The Destruction of Basel

Late medieval woodcut representing destruction in Basel

Earthquakes have been in the news lately, but one of the biggest earthquakes known happened in the Middle Ages. It is called the Great Basel Earthquake, and sometimes the Earthquake of Saint Luke, because it fell in his feast day.

On the evening of 18 October 1386, an earthquake took place whose force is estimated at 6.0-7.1.* It was one of the largest of the approximately 10,000 earthquakes detected in Switzerland in the last 800 years. Based on the accounts, a rumble occurred about 8:00pm, with the major quake striking at 10:00pm.

Although it is impossible to determine now what the epicenter was, Basel suffered the greatest destruction (possible by virtue of being the largest set of structures affected by the earthquake). Basel was completely destroyed, as were any churches, castles, and towers within a 30-kilometer radius. Further damage was done to town buildings due to the fire caused by torches and candles being knocked over. Tremors were felt as far away as Zurich and the Île-de-France (272 miles away!). No building in Basel survived, according to reports.

Considering the size of the earthquake, and the timing, you would expect casualties in the thousands. While estimates vary, an estimate by a modern risk management firm is 300 deaths in Basel.

*On the Moment Scale, which has replaced the Richter Scale.

The Tolerant Khan

There were many Khans in the Mongol Empire, but none quite like Tëmur. Tëmur was a grandson of Kublai Khan, born on 15 October, 1265; his father was crown prince, but died before Kublai, and when Kublai died in February 1294, the choice to succeed him was between Tëmur and his brother Gammala. A competition was held between them to see which one knew better the sayings of Genghis Khan; Tëmur won.

Over the next 13 years, Tëmur continued the policies and economic reforms of his grandfather. His personal accomplishments were few, and mostly in the realm of cultural diversity and tolerance. A Mongol and a follower of Buddhism, he expanded the presence of various other religions and ethnic groups in his administration.

Besides Mongols and Han Chinese, he had Muslims and a few Christians working for him. He declared that Confucians were to be respected; he hired a Confucian, Hargashun, as grand chancellor. He increased the number of Tibetans in the administration, and a Tibetan even married into his family. Kublai had been anti-Taoist, but Tëmur appointed a Taoist as head of his Orthodox Unity School.

He also relaxed the burden of taxes on his subjects, and gave exemptions for taxes several times. Mongol commoners, for instance, were at one point given two years free from paying taxes to the crown. (Unfortunately, this largesse would have a bad effect on the economy, since the loss of revenue weakened the paper currency.)

Everything passes, however. Tëmur Khan died on 10 February 1307.

The Cadaver Synod

Popes Formosus & Stephen VII, by Jean Paul Laurens, 1870

The Synod of Whitby was just mentioned a few days ago, and right now in 2014 there is a Vatican-called Synod going on. A synod, from Greek syn ["with"] and (h)odos ["way"], is an assembly of clergy (and sometimes laity, as in the present case) to discuss particular issues.

The synod was called by Pope Stephen VII. He had been advanced in his religious career by a previous pope, Formosus (c.816 - 4 April 896). Pope Formosus was pope for about five years, during which he made a few questionable political moves, like getting involved in the conflict between Charles the Simple and Odo over the French crown and clashing with Holy Roman Emperor Guy III of Spoleto.

After Formosus died, he was succeeded by Boniface VI, who lasted a matter of weeks and was succeeded in May 896 by Stephen VII, who called the Cadaver Synod. The cadaver was Pope Formosus, who was put on trial. How do you put a dead person on trial? You dig him up and put him in a chair at the synod. Since he was a pope, however, you put him in the proper vestments, giving a new twist on "respecting the dead."

It was decided at the synod that he had been unworthy of the papacy due to his actions. All his decrees and decisions were declared null and void. To make the symbolism complete, they ripped off his papal garb, cut off the three fingers of his right hand that had held the consecrated Host, and threw the body into the river.

The Battle of Senlac Hill

Best guess arrangement of opposing troops

The Battle of Hastings gets remembered on 14 October; that's when the forces of William of Normandy defeated the (already exhausted) forces of Harold Godwinsson at Hastings. Except it isn't...at Hastings, that is. It was fought at Senlac Hill, or Senlac Ridge, several miles from the town of Hastings. The name is the shortened form of the Norman Sanguelac ["Blood Lake"], which was their post-Conquest pun on the original name of Sandlacu ["sandy lake"]; there is a stream that crosses the fields below the hill. In fact, the site now has a town called (almost predictably) Battle, and Battle Abbey, which was built to commemorate the Norman victory. The Domesday Book commissioned in 1085 referred to it as bellum Hasestingas ["Battle of Hastings"], and yet the battle was being referred to as Senlac in other chronicles.

Harold managed to reach Senlac and array his troops on the high ground, giving them a tactical advantage over the Normans below. William's forces, however, fought bravely—first with archers, then with spears—and then an accidental retreat drew the English off the high ground in pursuit, whereupon the Normans turned around and continued the fight.

There were not many details written down about the battle, but we can make some assumptions. Fighting would have to take place in daylight, so a charge could not start much earlier than the 6:48am sunrise would allow. Also, sunset was at 4:54pm, and it would have been fully dark on the battlefield by 5:54pm. The moon did not rise until hours later, and so principal fighting would not have extended much past sunset. It only needed a day, however, to change the course of English history.

Hilda of Whitby

The Synod of Whitby is a familiar name to fans of medieval history (and this blog). What is not widely known is that it was first managed by a woman, Hilda of Whitby.

Hilda (c.614 - 680) was born to Hereric, a nephew of King Edwin of Northumbria. Her father was poisoned while Hilda was very young, and she was raised at King Edwin's court, where she was exposed to the preaching of St. Paulinus of York. King Edwin's entire court, including Hilda, was baptized on Easter (12 April) 627. Hilda's sister, Hereswith, became a nun at Chelles Abbey, and Hilda followed her example by taking up the monastic life.

She eventually wound up taking on the management of a monastery at a coastal town called Streaneshalch in 657, which had just been founded by Oswy of Bernicia as an act of thanksgiving. Years later, the Danes would name the place Whitby (Old Norse for "white settlement").

The monastery at Whitby—which included both men and women—became famous for its learning. This was the home of Cædmon, the illiterate shepherd turned poet; Hilda allowed him to take monastic vows and encouraged him in his poetry. Her wisdom and administrative abilities were so revered that monks and aristocracy would travel to consult with her. Bede tells us that "All who knew her called her mother because of her outstanding devotion and grace."

When King Oswy wanted to determine definitively whether his realm should follow Celtic or Roman Christianity, he asked Hilda to hold the synod at her abbey. The Synod of Whitby presented arguments for both sides, and Oswy chose Roman Christianity. Hilda preferred Celtic Christianity, but she accepted the decision of the king.

Hilda died on 17 November 680, after several years of suffering from a constant fever that never stopped her from performing her duties. Supposedly, at her death the bells of the monastery rang out so loudly that they were heard 13 miles away.

The Farmer King

Afonso III looked like the savior for Portugal after his brother's kingship, but Afonso fell afoul of the pope himself and was removed prematurely in 1279, leaving the throne to his son Denis, who was 18 years old.

Denis of Portugal was the son of Afonso and his second wife, Beatrice of Castile. Examination of his remains in 1938 reveals that he was 5'5", had auburn-colored hair, and died with a full set of teeth. The teeth are unusual, but so is the hair color, since this was far from typical in his family line. He did, however, have Henry II of England as an ancestor in both parents' lines, so that may have been the ultimate source of the reddish-brown hair.

With minor diversions into necessary military engagements—his father had already done a lot to drive the Moorish occupation out of the Iberian PeninsulaDenis concentrated on administrative details. He extended his father's reforms on law and civil rights, starting a consistent criminal law code. He built new castles and towns and new social institutions to aid administration, and confirmed Portuguese as the official national language.

His nickname "The Farmer" (in Portuguese, Rei Lavrador) came from his attention to land use. He helped farmers to organize and improve agricultural practices, and redistributed land for fairer use. He saw the danger of encroaching sand dunes near the town of Leiria, and halted it by having a pine forest planted which still stands today.

The Unexpected King

Afonso (1210 - 1279) was the second son of Afonso II of Portugal, and so never expected to inherit the throne. It was supposed to go to his older brother Sancho; and it did. Afonso was married to Matilda the Countess of Boulogne in 1238, and went to France to live as Count of Boulogne.

Sancho the Pious (1209 - 1248) became king in 1223. He was good at military decisions, but not an efficient administrator, nor did he do anything to mediate disputes between the middle class and the church. Strife in Portugal became so bad that the archbishop appealed to the pope. Between papal disapproval and the Portuguese nobles disliking Sancho's style, he had to go. He was deposed in December 1247—officially ordered out by Pope Innocent IV—and died one month later.

Afonso was summoned from Boulogne, and had to give up his right to the position there in 1248. Besides the position of Count, he gave up the Countess: he divorced Matilda in 1253 and married Beatrice of Castile.

Avoiding the mistakes of his brother, Afonso III of Portugal paid close attention to the needs of the people. He created the Cortes, a parliament that included the nobility, clergy, and the bourgeoisie. He created laws preventing the aristocracy from exploiting the lower classes. He ensured that arrests had to be presented to a judge to determine the type and length of detention. Unfortunately, taxation of the Church may have been the step that led to his excommunication. The throne then went to his son, Denis, who was only 18 years old.

The Carthusians

Saint Hugo persuades Bruno of Cologne
to found the Carthusian Order
(cathedral window in Grenoble, France)

The Carthusians have been mentioned here before, when Geert Groote gave away all his possessions to that order. A few days ago was the anniversary of the death (6 October 1101) of the founder of the Carthusians, Bruno of Cologne.

Born in Cologne about 1030, he may have studied at the college of St. Cunibert (where Pepin the Short interred the remains of the Two Ewalds). We do know that he went to Reims for his later education—he was probably there when Anne of Kiev got married in the Cathedral—studying Holy Scripture and the Church Fathers. By 1055 he had returned to Cologne and been made a canon at St. Cunibert, but was called back to Reims by its bishop and put in charge of the local schools, a position he maintained until 1075. (One of his students later became Pope Urban II.)

Bruno eventually gave up the administrative duties, refusing the role of a bishop for something more contemplative. He first spent time with Robert of Molesme, who later founded the Cistercian Order.

When he founded his own order, in 1084, Bruno decided it would be for both men and women. No abbots, because there would be no abbeys; a hermitage would be overseen by a prior. Priests and nuns (or lay brothers and sisters) would be hermits, shutting themselves off from the outside world in small cells. The day would be spent in prayer and labor...and silence.

The first hermitage was built in the Chartreuse Mountains in the French Alps. It is from these mountains that the word "Carthusian" comes. (Also, the monks started producing a cordial in the 1740s called "Chartreuse." From the color of the cordial comes the color chartreuse.)

As penance for the death of St. Thomas Becket, King Henry II built a Carthusian charter house in 1182 in Somerset.

Chaucer's First Boss

A page at work

Lionel, the son of King Edward III of England and Queen Philippa, was born in Antwerp in Flanders in 1338 during the start of the Hundred Years War. He was betrothed at the age of three to the nine-year-old Elizabeth de Burgh, sole heiress to the Earl of Ulster. They were married in 1355, and Lionel became the Earl of Ulster.

An earl's household is a grand one, especially if he's also a son of the king. His wife, if she is the Countess of Ulster, also has a great household with many servants. Into Elizabeth's household, from 1356 to 1359, came a young boy named Geoffrey. His father, vintner John Chaucer, had actually accompanied Lionel's parents on the Flanders trip on which Lionel was born, and had been put in charge of the king's wine imports in Southampton. These connections gave him the chance to place his son in service to the aristocracy, which could open doors for future careers, including that of a knight.

A boy could become a page at the age of seven. Pages would learn to serve at table, carry messages or perform small daily tasks. They might care for the household's clothing. They were also likely to engage in military training against the day when they might become a knight or soldier.

In 1359, Geoffrey Chaucer was taken from the Countess of Ulster and put under Lionel in order to add to the troops that Lionel would command during that phase of the Hundred Years War. There was, however, one link to the Countess of Ulster later in his life: Chaucer married Philippa Roet, who started as a lady-in-waiting in the household of the Countess of Ulster.

Anniversary of Death

Ermentrude and Charles

Let us call this the story of a marriage, and a coincidence. Charles the Bald (823 - 877), a grandson of Charlemagne, was King of West Francia, King of Italy (but only for two years), and Holy Roman Emperor Charles II. His first wife was Ermentrude of Orléans.

Ermentrude's father was Odo, the Count of Orléans, who at one time was exiled by Lothair I (795 - 855), Charles the Bald's half-brother. Lothair did not want his half-brother Charles to inherit anything from the family territories and thereby reduce his and his full brothers' realms. Since Lothair had grudges against both Odo and Charles, a match between the two families probably did not sit well with him.

Little is known of Ermentrude, although she apparently was good at embroidery. Charles gave her Chelles Abbey. Having a religious institution in her possession came in handy when she left Charles in 866 after he executed her brother William (for rebellion).

Ermentrude died 6 October 869, and was buried in St.-Denis. Eight years later...
Charles died on 6 October 877.

Salt & Pepper: Two Ewalds

Statues of the two Ewalds, in the church at Cologne.

Although the Saxons were not converted to Christianity until Charlemagne did it by force in the 8th century, there were other attempts by missionaries to do so. One attempt was made by a pair of friends, both named Ewald.

Ewald the Fair and Ewald the Black were both born in Northumbria and educated in Ireland. Their nicknames were the result of their appearance and not an evaluation of their personalities. Struck with zeal for converting Germans, they traveled to Saxony c.690 where they made the acquaintance of the steward of one of the tribal chieftains in Aplerbeck. The steward said that he would (eventually) introduce them to the chieftain.

During the intervening days, the Ewalds conducted themselves as expected of pious missionaries: they prayed regularly, said Mass for themselves, and recited the canonical hours (prayers meant for different parts of the day). Other Saxons, observing these rituals, feared that the Ewalds were going to try to convert their chieftain to Christianity and eliminate all of their cherished local religious customs and temples. They decided to eliminate the Ewalds instead.

On 3 October 695 (or 692) Ewald the Fair was killed with a sword. Ewald the Black, the cleverer of the two, was seen as the leader and deserving of something more. They tortured him, ripping his limbs apart. The bodies were thrown into the Rhine. According to Bede, when the chieftain heard of what happened, he had the murderers killed.

But the last was not heard of the bodies of the Ewalds: they floated upstream for 40 miles, a heavenly light shining above them, until they reached a place where the Ewalds' companions were camped. The two were buried nearby, but disinterred by Pepin the Short and moved to the church of St. Cunibert in Cologne.

The Battle of Largs

One of the re-creations of the Battle of Largs [source]

King Haakon Haakonsson of Norway refused to sell islands off the Scottish coast to King Alexander II of Scotland, so Alexander started to invade territories held by Norwegians. Hakon sent his fleet to brace for assaults and start a few of their own. (See the background here.)

Stormy weather struck the Norwegian fleet on the night of 30 September 1263; the next morning (1 October) found several ships driven aground on the Scottish mainland. Scottish archers found them and started shooting at the crews. The Norwegians rallied and fought back, reinforced with more men from other ships; joined by King Haakon, they camped ashore for the night.

On 2 October, Alexander's forces arrived and the Battle of Largs began. Although there is a brief mention in the Chronicle of Melrose and more detail in Hakonar saga Hakonarsonar ["The Saga of Hakon Hakonarson"] by Snorri Sturluson, it is impossible to know exactly how many men were on each side and how the battle was fought. Local records show that the Earl of Menteith maintained 120 sergeants, which gives a clue to how many soldiers might come from an area. The Saga says Haakon, with a force of 700+ men, stayed on the beach while about 200 men took the high ground a short way inland.

Supposedly, Alexander's approach prompted the men on the high ground to descend, fearing that they would be cut off from the main Norwegian force. Their hasty rush down from the high ground looked like a necessary retreat to the Norwegians on the beach, and they fled to their ships. In the chaos of the retreat, they took heavy casualties from the Scottish, who used cavalry with armored horses, archers, and some form of catapult.

The Norwegians returned to collect their dead; Alexander allowed them. They then sailed to the Hebrides and later to Orkney, where Haakon died in December (he was 59 years old). Negotiations between Alexander and the Norwegians over the disputed territories continued, but slowly. Alexander built up his forces on land while Hakon's fleet suffered over the winter. Although the Battle of Largs was not decisive in any way, ultimately the aftermath led to a wearing down of Norwegian morale. In 1266, the Treaty of Perth created peace between the two countries, and gave the Hebrides and the Isle of Mann back to Scotland.

Norway vs. Scotland

If you look at the top of the globe, you realize how seafarers from Norway could easily dip south to Scotland on their way to colonize Iceland. In fact, Scotland was a frequently harassed target of Vikings from Norway in the Middle Ages. By the 9th century there was a Scandinavian settlement on the western shores of Scotland and in several of their island chains. This long-standing presence was one of the reasons that Harald Hardrada felt he had a claim to England after the death of Edward the Confessor.

Various groups of islands around Scotland paid allegiance to the kings of Norway up through the 13th century. In 1249, King Alexander II of Scotland tried to gain back some territory; he offered to buy Argyll and the Hebrides from King Hakon Hakonarson; being rebuffed, Alexander launched a military campaign to take them, but died before he could fulfill his purpose. His son, Alexander III, was not even 10 years old, and so his attempt to free Scottish lands from Norwegian occupation would not come until much later.

It came in 1262: Alexander tried (unsuccessfully) purchasing the Hebrides again, and then attacked Skye. Hakon responded with what the Icelandic Annals considered the largest force to set sail from Norway. When he reached Scotland, the Norwegian locals were not exactly happy to see him: self-rule had been the norm for years. There was a failed attempt to negotiate between the two nations over possession of some islands, after which Hakon split his fleet up to harass different parts of Scotland.

What happened next will be a subject for tomorrow.

Taxing the Church

Excerpt from the Taxatio; see the word "Census" upper-right

Today is the birthday of  Pope Nicholas IV; you can read a brief summary of his life here. Today I want to dig a little deeper into his Taxatio Ecclesiastica ["Church Tax"], which put a value on all parish churches and prebends (non-parish churches, such as those attached to a college) in England and Wales. The purpose of the Taxatio in 1291 was to present to King Edward I one-tenth of the annual profits of each church.

Nicholas was willing to do this to support Edward's intention to go on Crusade. He had been on Crusade decades earlier, and supposedly intended to go again. In 1291, however, the Mamluks captured Acre, the last Christian stronghold in the Middle East, removing from European hands the opportunity for a convenient base from which to re-take the Holy Land. Edward never went on Crusade, but the Taxatio remained.

The documents created by the Taxatio determined the possessions and taxable income of England and Wales for almost 300 years, up until Henry VIII. Historians now can find many inaccuracies in the documents—mostly because the tax was determined inconsistently: each parish assigned two clergy to interview each landholder and record their income. This was done differently in different parishes; the cutoff level for taxable income, for instance, was not always listed consistently.

Edward needed more money, however, in order to finance his wars. In 1294 he demanded (using threats) a tax from the clergy of 50%, and got it. A year later, he decided to be gentler and get them to agree to give him money. This gentler approach failed, however, because the clergy did not want to give in, thereby showing their obedience to a temporal ruler. Edward turned to the Archbishop of Canterbury (Robert Winchelsey) and got him to summon the clergy together; this was the first time the English clergy were called in Convocation, paralleling Parliament. In order to prevent abuses like this in the future, Pope Boniface VIII in 1296 issued a papal bull against such payments.

Edward countered this by telling his law courts not to hear any grievances brought by clergy, but to hear any grievance brought against clergy. The English clergy could take just so much of this, and got around the pope's injunctions by volunteering an amount equivalent to the king's request.

The Fair Maid of Kent

To Froissart she was "the most beautiful woman in all the realm of England, and the most loving"; in her own right she was the 4th Countess of Kent and the 5th Baroness Wake of Liddell; to Edward the Black Prince she was wife; to history she was "The Fair Maid of kent."

Her father, Edmund of Woodstock, was a son of King Edward I, which meant that she and the Black Prince were cousins—not uncommon for aristocratic marriages. She might have been able to marry him at all, however, since she had been imprisoned when she was a child.

Her father had supported Edward II (who was his older half-brother) during the conflict with Queen Isabella and Roger Mortimer. Once Edward II was deposed, Edmund was executed and his wife and children placed under house arrest in Arundel Castle. Once Edward III came to power, however, he took the family into his care. Joan was his 1st cousin, and the 2nd cousin of his wife, Queen Philippa.

Having survived the scandal of being associated with a traitor, she mdd her own royal mistake when she was 12: she made a secret marriage with Thomas Holland without getting the king's consent. Then Thomas went Crusading. While he was gone, her family—unaware that she had contracted marriage with someone else—arranged a marriage with William Montacute, son of the Earl of Salisbury. Joan did not disclose that she was already married for fear that Thomas would be executed.

Thomas eventually returned to England, having gained great wealth on Crusade, found his wife married into the family of the Earl of Salisbury, and promptly appealed for help to King Edward and Pope Clement VI. Joan expressed the desire to return to the husband of her choice, and the Earl of Salisbury promptly imprisoned her in her own home. The pope, however, chose to annul the second marriage; Joan joined Thomas, and they had four or five children over the next 11 years. Holland died in 1360.

Joan was now about 30, and Edward the Prince of Wales (later called "The Black Prince") a little younger. They had known each other growing up, and a gift from him of a silver cup suggests special affection for his second cousin. There is some evidence that the pair made a secret marriage (this was getting to be a habit of hers) in 1360. This presented a problem, because their relationship was too close for the laws of consanguinity. Edward III, however, requested of the pope that a special dispensation be made, and the two were formally wed on 10 October 1361.

Their son, Richard of Bordeaux, would become King Richard II on the death of Edward III. Joan died on 7 August 1385.