The format is a Socratic dialogue between a Master and Disciple, spread over three books. The three are:
1. De divinis rebus (On divine things), covering Creation, the rebellion and fall of the angels, Eden and the Fall of Man and need for redemption, and the life of Jesus.
2. De regis ecclesiastics (On the ruling church), explains the founding of the Church when the Holy Spirit descended on the apostles during Pentecost; it explains the divine nature of Christ and the manifestation of Christ in the Eucharist.
3. De futura vita (On the future life), in which he goes in to the Antichrist, the Second Coming, the Last Judgement, Purgatory, and the eternity that awaits in either Heaven and Hell.
Honorius uses many analogies to help the reader (or listening audience) understand his concepts. For example, the Holy Trinity has three parts like the sun. The sun has fire (God), light (Son), and heat (Holy Spirit). He also describes Paul's reference to three heavens (from 2 Corinthians 12's "third heaven" comment) and explains that the first heaven is the physical one we see, the second is spiritual and where angels exist, and the third is for the Holy Trinity.
These were the kinds of explanations that comforted people, that gave them a better understanding of what was being said in the Bible, something to "hang their hat on" so to speak. Honorius goes into detail on the order of the six days of Creation, and offers a timeline for events. Satael/Satan (a name that never appears in the Bible) lasted not even a single hour in Heaven before thinking himself better than God and being cast down. Angels had the ability to sin because they had free will, but after the fall the good angels became even more good and lost the ability to sin. He then gos into detail about angels and devils.
For the rest of Book One, he discusses Jesus' time on Earth, his death and resurrection and ascension into Heaven, declaring that once Jesus passed the clouds his physical body transformed into a more godly form.
Tomorrow we'll look at Book Two.
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