Cem's Offer

When Bayezid II became sultan of the Ottoman Empire in 1481, he had a rival: his half-brother Cem (22 December 1459 - 25 February 1495). Cem was the third son of Sultan Mehmed II, who conquered Constantinople and then died without choosing a successor. Cem and Bayezid each ruled provinces, and each believed himself ready and able to become the next sultan.

The Grand Vizier tried to arrange things so that Cem could arrive at his father's funeral before Bayezid and claim the throne at Constantinople. Bayezid, however, already had several important pashas and the Janissaries in his corner. The Janissaries entered the palace, lynched the Grand Vizier, and Bayezid was urged to reach Constantinople as soon as possible.

Cem fled west with an army loyal to him, declaring himself Sultan of Anatolia and proposing that the empire be split; Bayezid could have the western half. Bayezid disagreed, and sent his army after Cem. A battle ensued in which Cem's side lost, and Cem fled to Cairo.

While in Cairo, he received a letter from Bayezid, offering him 1,000,000 akçes (a silver coin that was the standard unit of Ottoman currency) to give up his claim. Instead, Cem tried to conquer the city of Konya in Turkey, but failed. He then fled to Rhodes and asked for the protection of the Knights of St. John, also known as the Hospitallers.

Cem's offer to them was to create a perpetual peace between the Ottoman Empire and Christianity if they would help him overthrow Bayezid. The grand master of the Knights, Pierre d'Aubusson, knew a war with Bayezid could be disastrous, so when he had a message from Bayezid making a counter-offer, he accepted it. 

The counter-offer was simple: Bayezid would make an annual payment in gold to the Knights if they would take and keep Cem captive. He was sent to France under the saintly King Louis IX (who did not like having a Muslim in his lands), and kept for a year in the Duchy of Savoy, and then five years at Pierre d'Aubusson's birthplace, Limousin. (The illustration shows the tower built specially to hold him in comfort.) After Charles VIII came to the throne, Bayezid asks that Cem be transferred back to Rhodes. His value as a hostage meant several leaders wanted to "host" him, but ultimately Pope Innocent VIII won out.

In March 1489, Cem was transported to Rome and the custody of Pope Innocent VIII. Whenever word came that Bayezid was about to launch an offensive against Christians, Innocent would send a message to Bayezid, threatening to release Cem from captivity and giving the Ottomans an alternative sultan around whom they could form an insurrection.

Bayezid ultimately sent Innocent 120,000 crowns, a relic of the Holy Lance (stored in Constantinople), and an annual fee of 45,000 ducats for Cem's "room and board." Bayezid sent spies to ensure that Cem was kept under lock and key, and even tried to assassinate him.

...and then Innocent wanted a Crusade against the Ottomans. I'll continue that story—and Cem's end—tomorrow.

Of Hospitals and Treatments

Much of the medieval "medical" care happened in the home—herbal remedies and such—but hospitals did exist, run by religious groups such as the Order of the Hospital of St. John. This Order founded and managed the Jerusalem Hospital to support crusaders and pilgrims to the Holy Land. In the case of this Order, they were so committed to care that, in the words of an anonymous cleric who visited the Jerusalem Hospital:

It has happened on a number of occasions that when the space … proves insufficient for the multitude of the suffering, the dormitory of the brethren is taken over by the sick and the brethren themselves sleep on the floor.

Their charity did not know boundaries. Jerusalem had thousands of Muslims and Jews living there who were also in need of care. Therefore,

the sick are gathered together in this House out of every nation, every social condition, and both sexes, so that by the mercy of the Lord the number of lords increase in proportion to the multitude of languages. Indeed, knowing well that the Lord invites all to salvation and wishes none to perish [Ezek.18:32], men of pagan religion find mercy within this holy House if they flock thither, and even Jews.

Of course daily "treatment" would have included Christian instruction and daily prayer as well as food and medicine and ointments. Since sickness was often considered the result of sin, this made sense at the time.

The hospital and the care offered even tempted wealthy citizens to act poor so they could get treatment. 

There was only one type of person was outright refused entry to the Jerusalem (and other) Hospital.

Next? Lepers.