The Two Kings David

When Queen Rusudan of Georgia died in 1245, Georgia looked for a new ruler. Her son, David, had been sent to Karakoram to be recognized as heir by the Great Khan of the Mongols, Batu Khan, but no one knew how long he would be gone. Her nephew, David, by her predecessor brother King George IV, she had sent to be incarcerated at the court of her son-in-law, Kaykhusraw II, who was married to Rusudan's daughter, Tamar. (She feared her nephew would try to usurp the throne.)

The nephew David was considered illegitimate by the Georgian nobles. His father had seduced a married woman of non-noble status, brought her to court, and had a son by her in 1215. George was forced to return her to her husband (sending David to Rusudan to be raised), but refused any other suggestion of marriage by his councilors. 

So far as the Georgian nobles could tell, the only available heir was the illegitimate David, since they knew where he was. He was also at that time 30 years old and able to understand his duties. He was crowned in 1245 as David VII, and known as David Ulu, "David the Senior."

A year later, Rusudan's son David returned from Karakoram with the blessing of Batu Khan. The 21-year-old became co-King with his cousin, given an earlier regnal number because of his precedence (son of the immediate previous ruler and born within wedlock) as King David VI Narin ("David the Junior").

The two managed to work together well until 1259. David VI rebelled independently against their Mongol overlords. It did not take many battles before he saw the error of his choices. Fleeing to western Georgia, where the Mongols did not have so much influence, he seceded from the rest of Georgia, being crowned in the western city of Kutaisi. (Kutaisi had been the capital of Georgia from c.1008 - 1122, when Tbilisi became the capital.)

Now, as King David I of Imereti (Western Georgia), he had control over several important ports on the Black Sea, as well as passes through the Caucasus Mountains, giving Western Georgia important trade routes.

Two years after David Narin's rebellion, David Ulu tried as well to become independent, joining his brother in Western Georgia. The two could not manage to agree on various policies, however, and David Ulu returned to Tbilisi in 1262, where he was forced to surrender to Hulagu Khan. Eastern Georgia was now a vassal, rather than an ally, of the Mongols.

Western Georgia was a different story, which will continue tomorrow.

Queen Rusudan

Yesterday's post on the hoped-for Mongol alliance with the West mentioned a Georgian queen who saved her people from the Mongols. That was Rusudan (1194 - 1245), who took the only option available to avoid total destruction.

On 18 January 1223, George IV of the Kingdom of Georgia died from complications from a wound he received fighting Mongols. His only son, David, was only eight years old and being raised by George's sister, Rusudan. David was too young to rule (and also of questionable legitimacy), and the throne passed to Rusudan.

Georgia was surrounded by Muslim and Mongol threats, and Rusudan was considered a beautiful woman whose hand in marriage was much sought after by nearby Muslim nobles. Against invasion by a group known as the Khwarezmians, she made an alliance with the neighboring Seljuk Turkish rulers, but the Khwarezmians defeated the Georgians before help could arrive. Rusudan married Ghias ad-Din, the son of a Seljuk emir, who was ordered by his father to convert to Christianity in order to marry Rusudan. They had two children, Tamar and David.

The Khwarezmian invasion and occupation was followed by the Mongols, who entered Georgia in 1235 and controlled all of Georgia within four years. The Mongol army had a simple policy: submit and pay tribute, or the Mongols would kill every living being in the occupied territory to ensure no chance of insurrection. They did not ask twice.

Queen Rusudan ordered any of her army remaining to stand down and submit to the Mongols. An annual tribute of 50,000 gold pieces was required. Georgia also had to agree to provide 80,000 soldiers to join the Mongol army on its quest to subjugate the world.

Tamar was married to a Seljuk sultan, Kaykhusraw II, and later converted from Eastern Orthodox Christianity to Islam, taking the name Gurju Khatun. Queen Rusudan, since she had her own children who might succeed her, feared that her nephew David might try to take the throne. She sent him to Kaykhusraw to be imprisoned. Meanwhile, she sent her own son to the Mongol court in Karakoram to be recognized as her heir by the Great Khan, but she died in 1245 before he returned.

In her son's absence, and since the Georgians knew where Rusudan's nephew was, George's son David was recalled and named King David VII. Then Rusudan's son returned, and a decision had to be made. Tomorrow we'll see what happened next.

Pharmacist Turned Poet

Although little is known of his personal life, and he was not famous in his own lifetime, the Sufi poet known as Attar of Nishapur (c.1145 – c.1221) is commemorated in a National Day of Attar Nishapuri on 14 April. From rare contemporary comments and later mythologizing, here is what we think we know about him personally.

His full name was Abū Ḥāmid bin Abū Bakr Ibrāhīm. Born to a chemist, he was highly educated and became a pharmacist ("Attar" means "apothecary"), in which profession he attended to numerous patients. His patients would confide their troubles in him, which affected him deeply. Abandoning his profession, he traveled widely, meeting many people but especially Sufi philosophers, finally returning to his home town of Nishapur where he promoted Sufism, a religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.

(By the way, Nishapur produced another famous Persian poet I have talked about in this blog, who died not many years prior to Attar's birth: Omar Khayyam.)

Attar wrote lyrical poems representing Islamic mysticism, biographies of famous Muslim mystics, and a few philosophical works. Although mentioned by contemporaries, he was not well-known in his lifetime, but some of his works survived so that they could be promoted in the 15th century. It is possible that he was "discovered" because of a comment by Rumi:

"Attar was the spirit,

Sanai his eyes twain,

And in time thereafter,

Came we in their train."

In another poem, Rumi wrote:

Attar travelled through all the seven cities of love

While I am only at the bend of the first alley.

The ideas infused in Attar's poetry reflect Sufi ideas: the soul is bound to the body and awaits its release to return to the source of spirit. This reunion can be attained in this life through purification and asceticism. He draws on many older works and history to explain his ideas.

In April 1221, Mongols invaded and slaughtered many in Nishapur, including the 78-year-old Attar. A mausoleum in Nishapur was built in the 16th century (pictured above is the mausoleum after a 1940 renovation).

His most famous poem is called (in English) The Conference of the Birds. I'd like to share it with you tomorrow.

John of Plano Carpini

Marco Polo is known for traveling to the Far East from Europe and observing things unknown to Europeans, but there were many travelers from Western Europe who went into unfamiliar lands for various reasons. One of these reasons was to bring Christianity to the inhabitants. The Franciscan John of Plano Carpini was one of those.

Carpini (c.1185 - 1 August 1252) was from central Italy. He was a companion of St. Francis of Assissi. In 1245, he was sent by Pope Innocent IV to the east with a letter for Ögedei Khan, who had defeated European forces four years earlier at the Battle of Legnica and almost took over all of Eastern Europe. The pope's intention was to protest the Mongol intrusion into Christendom, and to bring Christianity to the East. Incidentally, the mission could learn more about the enemy's intentions and strength.

Carpini had been at that time the Franciscan provincial in Germany. He set out with the pope's letter on Easter Day 1245 (16 April), with a fellow Franciscan, Stephen of Bohemia. They passed through Kyiv, where Stephen became ill and was left behind. They passed the rivers Dnieper, Don, and Volga; those names were first recorded by Carpini.

At the Volga they came to the camp of Batu Khan, a grandson of Genghis Khan, where they were made to walk between two fires (similar—but not as dangerous—as the Ordeal of Fire endured by Peter Bartholomew) to remove any impure thoughts or poisons before they were bought before Batu. Batu sent them on to the court in Mongolia. This second part of the journey set off on Easter Day 1246 (8 April).

This was arduous, and they had suffered through Lent, melting snow for water and eating millet with salt for their sustenance. Their journey of 3000 miles took 106 days. Before they arrived at their destination, Ögedei died, and the envoys were in time to witness the instatement of the new Supreme Khan, Güyük Khan. You can see his response to the pope's letter here.

Güyük kept Carpini and his party until November, and then sent them on their way during winter. Carpini records that they often slept on ground after scraping away the snow. It took them until 10 June 1247 to reach Kyiv. From that point their journey became easier: Slavonic Christians welcomed them and treated them hospitably.

Carpini was given the archbishopric of Serbia and became papal legate to Louis IX of France, a much more comfortable task after his grueling journey eastward. He wrote a record of his trip, the Ystoria Mongalorum ("History of Mongol People"), the first European history of the Mongols. Not long after, a much more accurate account of Mongols was written by William Rubruck.

Rubruck, like Carpini, was a Franciscan. Tomorrow I will start an account of the life of their founder.

Henry the Pious

Henry II the Pious was born in Poland to Henry the Bearded and Hedwig of Andechs. Henry the Bearded had worked hard to unite several different areas, becoming Duke of Poland as well as Duke of Silesia. Through marriage to Hedwig, he was connected to Germany, Hungary, Bohemia, and France. One curiosity about Henry: he was born with six toes on his left foot.

Henry II was one of three brothers and potential heirs. His older brother, Bolesław, died in 1206, and their father decided to leave all his inheritance to young Henry. There was another son, however, the younger Konrad the Curly. Konrad and young Henry quarreled over the choice, which was ultimately resolved when Konrad fell from his horse and died while hunting (no proof of foul play, although contemporary chroniclers would have considered themselves remiss if they hadn't hinted at it). Konrad was buried at an abbey in Trebnitz where a sister, Gertrude, was abbess.

Henry II became Duke of Poland and Duke of Silesia, but holding together the various territories and their local rulers that his father had united was difficult. For instance, an Upper Silesian Duty of Opole-Racibórz was ruled in succession by two minors for whom Henry acted as regent, Mieszko II the Fat and Bolesław V the Chaste, but once they achieved their majority and he had to resign the regency, he had less influence there.

There was an ongoing dispute with the Church that he had inherited from his father. The Archbishop of Gniezno opposed the Bearded's possession of the Duchy of Opole that had been attacked and conquered by the Bearded's uncle. Henry was traditionally allied with the House of Hohenstaufen, but they were in conflict with Pope Gregory IX. Henry decided it was more advantageous to align himself with the pope and abandon the Hohenstaufen connection. This meant the archbishop's hostility to Henry was called off by the pope.

All his efforts to rule were brought to nought by the invasion of the Mongols, ordered by Batu Khan. A Mongol army of 10,000 met Henry's forces at Legnica on 9 April 1241. Henry felt he could not afford to wait for reinforcements, so marched with an army that was no match for the fierce Mongol cavalry. His body was so hacked up that certain identification was required by taking off the boots and noting the number of toes. An illustration of his decapitated head on a pole can be seen in this post.

Members of the Hohenstaufen dynasty have been mentioned in this blog before, but its origin and importance in European history deserves a little more attention, which it will get tomorrow.

Invading Central Europe

In the same decades that Batu Khan (c. 1207–1255) and another grandson of Genghis Khan, Kadan, were establishing the Golden Horde and consolidating much of Eastern Europe, the desire of the Mongolian Empire to extend its influence over the known world found itself a beachhead from which to launch its efforts.

Spies were sent into Poland, Hungary, and Austria for reconnaissance. Having planned their approach, three separate armies invaded Central Europe, into Hungary, Transylvania, and Poland. The column into Poland defeated Henry II the Pious (the illustration shows the Mongol army with Henry's head on a spear).

The second and third columns crossed the Carpathians and followed the Danube, combining with the Poland column and defeating the Hungarian army on 11 April 1241. They killed half the Hungarian population, then proceeded to German territory. Most of the city of Meissen was burned to the ground. Further advances in Germany were paused when the Great Khan died in 1241 and the chief descendants of Genghis returned to Mongolia to elect his replacement.

The Encyclopædia Britannica describes the conflict thusly:

Employed against the Mongol invaders of Europe, knightly warfare failed even more disastrously for the Poles at the Battle of Legnica and the Hungarians at the Battle of Mohi in 1241. Feudal Europe was saved from sharing the fate of China and the Grand Duchy of Moscow not by its tactical prowess but by the unexpected death of the Mongols' supreme ruler, Ögedei, and the subsequent eastward retreat of his armies. [EB, (2003) p.663]

Central Europe was not completely helpless. Observations of Mongol tactics meant that Hungary, for instance, improved its heavy cavalry and increased fortifications of settlements against siege weapons. Many smaller hostilities between Central and Western Europe entities were put on hold in the face of the common threat.

Bela IV of Hungary sent messages to the Pope asking for a Crusade against the Mongols. Pope Gregory IX would rather have attention on the Holy Land, although he did eventually agree that the Mongol threat was important. A small Crusade was gathered in mid-1241, but Gregory died in August, and the forces were instead aimed at the Hohenstaufen dynasty.

Mongol attempts to conquer Central Europe continued right up until 1340 with an attack on Brandenburg and Prussia. Fortunately, internal strife in the Golden Horde made Mongol attacks less effective. Lithuania fought back, achieving victory in places including the Principality of Kiev. The Duchy of Moscow also reclaimed many Rus lands. In 1345, Hungary initiated a counter-invasion that captured what would become Moldavia.

I want to go back and talk about the one named casualty in this post: poor Henry II, called "The Pious." We'll look into his reign tomorrow.

The Golden Horde

The name "Golden Horde" for the northwestern section of the Mongolian Empire is the English translation of a borrowed phrase from Russian, Zolotáya Ordá (literally "Golden Horde). Ordá also means "camp" or "headquarters." The Modern English "horde" referring to a large and threatening group comes from the reputation of the Mongolian armies advancing against their enemies. Legend says that the tents of the Mongols were golden-hued, hence the adjective.

Batu Khan, a grandson of Genghis Khan, was the founder. A Franciscan named William Rubruck, who traveled all over the Middle and Far East, said he was: 

kind enough to his own people, but he is greatly feared by them. He is, however, most cruel in fight; he is very shrewd and extremely crafty in warfare, for he has been waging war for a long time.

Batu was given the charge to conquer lands to the west by Genghis' son Ögedei 1186 - 1241); Batu's efforts gained what became his headquarters, the Horde.

The Horde was the outskirts of the Empire, and as such very little exists of any written Mongol history or literature from it. The conquered locals were largely Cubans, and important decrees were probably translated from Mongol to Cuban to be distributed to the inhabitants. In the mid-13002 Arabic-Mongol and Persian-Mongol dictionaries began appearing, suggesting their necessity in translating Mongol documents.

Because "Horde" meant "headquarters" or "palace" or "camp," there were other Hordes. Russian chronicles referred to the eastern part of Batu's area as the "White Horde," and the western part became known as the "Blue Horde." Over the years, rule of the Horde changed hands many times up until 1419, when it became split up between different forces.

Still, it was the closest part of the Mongol Empire to Europe, and since the goal of the Khans was to control the entire world, Europe was a target. The Mongolian Invasion of Central Europe will be the next topic.

Mongolian Civil War

The death of Möngke Khan in 1259 led to the Toluid Civil War, a fight between two of the remaining sons of Toluid over who would succeed Möngke. The youngest, Ariq Böke, eventually lost out to Kublai, who then became the Great Khan. The remaining son, Hulagu, returned to his campaign in 1262 to extend the empire westward.

A few years earlier he had led the Sack of Baghdad; the Islamic Empire was no longer strong enough to retaliate against the size of Hulagu's army. The almost total destruction of Baghdad, however, was to have an unforeseen consequence.

The consequence came from the Golden Horde, a group of settled Mongols who ruled over Russia, Ukraine, Kazakhstan, Moldova, and the Caucasus, established by Batu Khan. Batu Khan was another of Genghis Khan's 43 grandchildren. Batu had died in 1255, and his brother Berke was now in charge of a large territory with a large population. Berke was no lesser figure: not only had he succeeded Batu (there was one ruler between them briefly), but he had been sent by Batu to ensure Möngke's succession as Great Khan, managing the ruling council and ensuring that everything to enthrone Möngke happened properly.

In and of itself this would not seem to be a problem, but Berke had converted to Islam in 1252. The destruction of Baghdad and the knowledge and treasures of the House of Wisdom enraged him, and he vowed revenge, saying "He (Hulagu) has sacked all the cities of the Muslims, and has brought about the death of the Caliph. With the help of God I will call him to account for so much innocent blood." He allied himself with the Mamluks, who were to be Hulagu's next target.

Berke began a series of raids on Hulagu's territories. Hulagu retaliated into the Golden Horde's territory. This was the first serious war between major Mongol areas. Berke showed some reluctance and lamented "Mongols are killed by Mongol swords. If we were united, then we would have conquered all of the world." He could not give in, however: he felt the threat to the Golden Horde was sufficient that he had to declare Islamic jihad against a Mongol leader who was his cousin.

On another front, Hulagu's forces lost an important battle against the Mamluks after the alliance with Frankish forces fell out. He lost control of Palestine and Syria.

Hulagu died 8 February 1264. He was succeeded by his son, Abaqa Khan, who spent the next almost 20 years dealing with civil war with relations because of his father's treatment of Baghdad. Kublai managed to hold the Empire together, mostly, but in the 1290s the competing khanates meant there was no longer total unity, with every part of the empire accepting the authority of the Great Khan.

So what exactly was the Golden Horde, and did it ever change color? It did, and I'll explain more tomorrow.

The Siege of Baghdad

The House of Wisdom was a marvelous repository of knowledge from all over the world. It also functioned as an informal university long before those institutions sprang up in Western Europe. It was founded and flourish in what is called the Islamic Golden Age. All that ended in 1258, however, with the sack of Baghdad by Mongols. The sack was preceded by a 13-day siege, and that's where we should start.

The Mongol forces were expanding and marching westward, destroying any resistance. The Siege of Baghdad was brought by Hulagu Khan, another grandson of Genghis Khan and brother of Möngke. Baghdad might have been spared: Möngke told his brother to forego overthrowing the Abbasid Caliphate if they were willing to pay tribute. 

The current caliph, al-Musta'sim, was not so inclined. The Abbasid Caliphate was not as strong as it had been previously: despite the jewel that was Baghdad; the Abbasids no longer possessed what was once a far-reaching empire. al-Musta'sim had not prepared militarily but believed Baghdad was strong enough to survive an attack. (He is still criticized for not acquiescing to Hulagu's demands and saving his city and people.)

Hulagu had just marched through what is now Iran, facing and overcoming such widespread opposition that Iran's agrarian potential was devastated for a generation. The mountain stronghold Alamut had recently fallen to him, and he had vanquished the breakaway Nizari-Ismaili sect called the Order of Assassins. His successes were credited with planning as well as numbers. This military push had been a couple years in the making, conscripting 10% of the Mongol population. It also included Christian warriors from Armenia, Frankish Crusaders from Antioch, and (perhaps most important for the current campaign) 1000 Chinese artillery specialists.

The siege began 29 January 1258. Hulagu had sent two columns of soldiers, one on each side of the Tigris, surrounding Baghdad. They brought up their siege engines (pictured above in a 14th century painting). al-Musta'sim sent a hastily gathered and poorly prepared force of 20,000 to leave the city and attack, but they were no match for the Mongol forces, who quickly breached dikes on the Tigris, flooding the area behind the Abbasid forces, trapping them.

And then things got worse. Join me tomorrow for what was probably the single bloodiest loss of life in the entire history of human warfare.

Edward I - Crusader

In 1271, Edward, Duke of Gascony, went on a continuation of the Eighth Crusade that is sometimes called the Ninth Crusade and sometimes Lord Edward's Crusade. The Eighth had been started in 1270 by King Louis IX of France, but Louis died of dysentery when he reached Tunisia in Northern Africa. The Treaty of Tunis that followed resulted in freedom of Christians to preach and build churches in Tunisia, and the Crusaders went home.

To the east, the Mamluk sultan of Egypt, Baibars, defeated the Mongols and began attacking Christian crusaders, who appealed to Europe for aid. Edward and his brother Edmund were going to join Louis at Tunis, but were delayed because of their father's uncertainty whether he wanted to join (he was 63 at the time; I can personally understand his reluctance). The brothers reached Tunis mere days after the signing of the treaty, and opted to stay in Sicily at the invitations of Charles of Anjou, Louis' younger brother, while deciding what to do next.

Other crusaders went home, but Edward chose to continue, arriving at Acre on 9 May 1271 with a mere 1000 men, 225 of whom were knights. It was currently under siege by Baibars, who abandoned the siege rather than have the European military surround him. Baibars chose other goals, such as capturing Montfort Castle. Edward wrote to Abaqa Khan, current ruler of the Mongols, to promote a Franco-Mongol Alliance. Abaqa replied in the affirmative, asking for a date when they could jointly attack Baibars and the Mamluks.

Edward launched some raids with little effect, but the arrival of his brother Edmund with reinforcements emboldened him to larger attacks, especially when joined by local Templar, Hospitaller, and Teutonic Knights as well as 10,000 horsemen sent by Abaqa. The Mongol forces, however, after some victories and successful looting, retreated back across the Euphrates and left the Europeans to their own devices.

(Side note: during this time, Teobaldi Visconti, papal legate who had been to England to aid Henry in the Second Barons' War and had chosen to accompany Edward on Crusade, received word that he had been elected Pope; he returned to Rome as Gregory X. He also reached out to Abaqa Khan.)

In December 1271, lacking the Mongols, Edward and his forces took Acre after repelling another Mamluk siege. Edward realized the forces needed to maintain Christian occupation in the Holy Land were too meager. Understanding that peaceful negotiation was the only way forward, he managed a truce with Baibars of 10 years, 10 months, and 10 days. One month later, there was an assassination attempt on Edward, wounding him and delaying his return to England.

Edward went to Sicily in September 1272 to further recuperate.

There was never another Crusade to the Holy Land, despite discussions and requests in that direction. The Mamluks continued to re-take the areas that the Europeans had occupied. In 1275, Abaqa wrote to Edward, asking him for help against the Mamluks. Edward said he would consider it if the pope called for a Crusade, and thanked Abaqa for his earlier help. Abaqa wrote with the same request, apologizing for not providing more aid in 1271.

In 1291, pilgrims from Acre killed 19 Muslim merchants after being attacked by brigands. This was used as a pretext to attack Acre, the last Crusader state. With Acre out of Christian hands, the era of Crusades and a political presence in the Holy Land was over. The illustration is an 1835 oil painting titled "The Return of the Crusader" but often called "The Last Crusader," by Karl Friedrich Lessing.

But that was all in Edward's future. While resting in Sicily, he received news that his father had died. He began his journey back to England, where he was crowned King Edward I on 19 August 1274. We will see what kind of king he was next time.

Möngke Khan Ascends

Möngke Khan (11 January 1209 - 11 August 1259) was the son of Tolui (c.1190 - c.1232), the youngest son of Genghis Khan. Möngke had been successful between 1237 and 1241 while commanding the part of the Mongol army that campaigned in southern Russia and Eastern Europe. He was very effective at getting his point across: when he conquered the tribes north of the Caspian, and the tribal leader Bacman refused to kneel before him, Möngke simply had him cut in half.

After the leader of the Mongol Empire, Ogedei Khan, died in December 1241, there was disagreement over which of Genghis' descendants was fit to rule. After a five-year regency by Ogedei's widow, Toregene, Ogedei's oldest son Guyuk was chosen.

But Guyuk was not a popular choice for everyone; he reversed several edicts from his mother's time as ruler, and executed for treason several of her high-ranking officials. In 1246, he ordered an empire-wide census, after which he imposed a tax on everything, and a poll tax on males in Georgia and Armenia. His reign lasted only 2 years, and there is suspicion that he was poisoned on the eve of his plan to attack the western part of his own empire who had not supported his ascension to the throne.

Möngke came to the throne after some similar familial rivalry, but the clan of Genghis' eldest son, Batu, supported Möngke. They were the clan in the west whom Guyuk had planned to attack. Möngke's mother had done them a favor by warning them of Guyuk's scheme.

The new Khan purged his empire of those who might have been more loyal to previous administrations. The most prominent execution was that of Guyuk's wife, Oghul Qaimish, who had been regent between Guyuk's death and Möngke's accession: she was wrapped in felt and thrown into the river. Others across the empire deemed not suitably loyal or trustworthy due to their connection to different descendants of Genghis who might feel their claim to the throne was stronger, were punished by having hands and feet cut off, or having their mouths filled with stones, or simply being trampled by horses.

Relations with Batu and his tribe remained good, however. And he placed his loyal brothers in charge of parts of the empire: Hulegu in Iran and Kublai (yes, that Kublai in northern China.

We know more about Möngke's reign thanks to the Itinerarium of a Franciscan monk, William Rubruck, about whom I've written here. And you can learn more about Möngke's reign in previous posts here and here, and of course about Kublai, and even more about Guyuk. I have not written in the past about Toregene, whose years ruling the empire were not just a place-holder until a male came along. I'll talk about her next.

A Mountain Paradise

After Hassan i-Sabbah took over Alamut Castle from the Justanids, he went about making it a place that his followers would be willing to die for.  He also refurbished it as a place that would keep people alive for a long time, in case of a siege. Part of the refurbishment—besides fortifying the walls—was to line rooms with limestone to make them more suitable to food storage.

Hassan had the slopes below the castle terraced, and enhanced the irrigation, so that more food could be grown. Barley, wheat, and rice were important crops, suitable for safekeeping for long periods of time in case an attack was made.

He also built a library so extensive that scholars from far and wide came to stay awhile and read. Scientists could do research and experiment. The library had astronomical  instruments and countless books. Because i-Sabbah was interested in many different philosophies, pulling what he liked best from different schools of thought, intellectual freedom was prized, and lively debate encouraged.

To create an idea of paradise on earth, gardens were built and maintained. Marco Polo referred to the Isma'ili "secret garden of paradise." He described a ritual in which young men were drugged, taken to the garden where they would wake up surrounded by beauty and attractive women, then told by an old man that this was their ultimate reward if they served the Nizari Isma'ili cause. Polo's report is the origin of the "Old Man of the Mountain" title for Hassan i-Sabbah as the leader of the assassins.

Modern scholars, however, believe that stories of the gardens are just that, and there was no contemporaneous mention of gardens and drugging young men, not even by Mongol authority who visited Alamut to critique it.

Yes, Mongols enter the picture. The Mongol Empire expanded westward and clashed with the Islamic Empire. The Nizari Isma'ili state stood in their way. In the 1200s, this had grown to scores of fortresses. To be brief: Alamut was besieged more than once. It finally was taken by the Mongols in 1256, recaptured by Nizari Isma'ili's in 1275, then re-recaptured by the Mongols in 1282, which was the end of the Isma'ilis.

It was under Möngke Khan that this happened, a grandson of Genghis. I'll tell you more about him next.

The Seventh Crusade

King Louis IX of France could not convince any of the rulers of Europe to accompany him on a Crusade to free Jerusalem, which had been recaptured in 1240. He organized and funded (by taxing the church) the Seventh Crusade himself. It could have gone better.

Battle of Mansura

After wintering in Cyprus, he took the town of Damietta in Egypt to use as a base, then had to sit there for six months while the Nile flooded, which gave his enemies time to assemble their forces. Marching toward Cairo, he was stopped by a canal near Mansura, on the other side of which was an Egyptian army larger than his.

Louis tried building a causeway across the canal, but the Egyptians simply dug away at their side of the canal, widening it and putting their bank every farther out of his reach. After two fruitless months, he sent his cavalry to cross at a shallow ford 4 miles upstream. Louis' brother Robert was to hold the cavalry until a signal, but he charged into Mansura, probably seeking his own glory, and succeeded in wiping out most of the cavalry. The Crusaders were too weak to take and hold Mansura, and so Louis retreated to Damietta.

On 6 April, 1250, at the Battle of Fariskur, the Egyptian Mamluks defeated the Crusaders and captured Louis. His ransom was 800,000 gold livre and the return of Damietta to the Egyptians. Louis sailed to Acre in Syria, where he tried to get help to continue the Crusade. He negotiated with the Mongol Möngke Khan through his emissary, William of Rubruck, which infuriated the Mamluks, whose territory to the east had been invaded by the ever-spreading Mongols.

By 1254, Louis had run out of money and, word coming that his mother, Blanche of Castile, who had been running France in his absence, had died, he had to return to France. Louis would try another Crusade, the Eighth, in 1270, where he would die on 25 August in Africa from "a flux in the stomach." He should have simply stayed home.

The Crusade Nobody Wanted

In 1244, allies of the Egyptian Mamluks, retreating westward from the advancing Mongols, stopped at Jerusalem long enough to recapture it from European Christian control. Jerusalem had come under Christian control during the Sixth Crusade under Holy Roman Emperor Frederick II in 1228.

King/Saint Louis sailing on the Seventh Crusade

King Louis IX of France, whose devotion was so great that he became Saint Louis, immediately began planning an action to return Jerusalem to Christian control. He sent word throughout Europe to join him in a Seventh Crusade.

Europe's response to this calamity was not what one would expect. The truth is, Europe was pretty busy with its own problems. The Pope, Innocent IV, who under usual circumstances would have been the one to call a Crusade, was locked in a political struggle with Frederick II over the question of which of them controlled the Holy Roman Empire. Henry III of England was dealing with Simon de Montfort's rebellion. (Henry did agree not to attack France while Louis was away.)

Louis appealed to Hungary, but King Béla IV was rebuilding after a Mongol invasion. Louis even appealed to King Haakon IV of Norway. Haakon was interested in making deeper European ties, and had made a vow of Crusade once, but then converted it to a vow to fight against pagans in the north (Mongols had started coming north). Louis sent Matthew Paris to offer Haakon command of the French fleet, but Haakon refused.

The only person in Europe who was keen for this Crusade was Louis himself, but as a "one man show" he was very well organized. He commissioned ships to be built specifically for transporting his men and horses and supplies, and raised money by collecting a tithe (tenth) from churches. He sailed to Cyprus for the winter, negotiating with other forces (such as the Knights Templar) for mutual help. He then went to Egypt, where he took the town of Damietta to use as a base. Then the annual flooding of the Nile took place, and he was grounded for six months.

From there it went downhill.

Mamluks & Mongols

[source]

The Mongols were expanding westward. Under Genghis Khan they had taken a huge chunk out of Asia, from what is now the Koreas, Mongolia, and Kazakhstan and the areas south of it, all the way to the Caspian Sea. Twenty years later, under Ögedei and Güyük and Möngke, they held most of what is now China in the east, and had extended into Ukraine and Belarus in the west and south to the Persian Gulf. Through conquering Turkey, they had control of the northeastern shores of the Mediterranean.

Mongol hordes were ruthless when taking over a new territory. Iran's resistance required such force to subdue that much of the country's agrarian infrastructure was destroyed, causing famine and serious population loss in the years following the wars.

The Mongol Empire had benefits, however, to others as well as itself: an enforced peace throughout this realm made travel and trade safe for foreigners as well as residents. Given time, they might have conquered—and therefore united—North Africa and Europe as well. For the first time in their history, however, they were stopped, defeated when they encountered the Mamluks.

Hulagu, a grandson of Genghis and brother to Kublai and Möngke, managed the southwestern front of the Mongol Empire, moving from Persia toward Egypt. He took down the Assassins, and conquered Baghdad by defeating the Abbasid Caliphate. He then sent a message to Qutuz in Cairo, advising him to submit to Mongol rule. Qutuz killed the messengers and stuck their heads on one of Cairo's gates.

Then word came that Möngke Khan had died, and Hulagu took much of his army back home to lobby for the throne. When Qutuz learned that a much smaller military force had been left behind in the Middle East, he gathered his Mamluk army and marched out of Cairo. Two armies of about 20,000 men each met on 3 September 1260 at Ain Jalut ["Spring of Goliath"] in Galilee.

The Mongol army did not know the territory as well as the Mamluks did (Qutuz had allied himself with a Mamluk leader from the region who knew it well and planned their strategy). The Mamluks played a "hit-and-run" game, then pretended to retreat, luring the Mongol army to follow them into the highlands where the largest part of the army was hidden, its archers waiting to ambush the Mongols. Although the Mongols rallied somewhat, they were unable to gain the upper hand. For the first time, their forward advance to expand their territory was stopped, placing a western border in the face of Genghis Khan's dream of a worldwide Mongol empire.

The Mamluks had another advantage: explosives, specifically hand cannons. Hand cannons were metal cylinders packed with gunpowder and set off with a flame. They were not good for aiming projectiles with any kind of accuracy, but in the Battle of Ain Jalut they were used to startle the opposing cavalry mounts and create confusion.

Möngke Khan

Among the western Europeans who traveled eastward and wrote of the wonders of "The Orient," we have mentioned William Rubruck (c.1210 - 1270), who traveled to Karakorum, the capital of the Khans. The Khan at the time was Möngke Khan.

Möngke was a grandson of Genghis Khan. He ruled the Mongol Empire from 1251 to 1259, and was succeeded by another of Genghis' grandsons, Kublai Khan. During his reign, Möngke continued to conquer more territory and bring it under Mongol control.

He was also a politician who cared about proper governance of the empire. One of the things that needed correction was the Mongol monetary system. Paper money (first authorized by Genghis shortly before his death in 1227) was being printed and issued without control since the reign of Ögedei Khan. (Ögedei was himself childless, and Möngke and Kublai had been raised at his court.) Möngke created a Department of Monetary Affairs in 1253 to control the printing of paper money and create currency standards. An empire-wide silver standard was established—the sukhe, a silver ingot that could be divided into 500 sub-denominations—although conquered territories could continue to mint their own traditional denominations. Eventually, coins of other metals were introduced.

As for William Rubruck's mission to convert people to Christianity: Mongke was busy, and refused even to see William for many months. Möngke was probably aware of Carpini's envoy to Güyük Khan's court in the previous decade, carrying a letter from the pope that chastised the Khan. When he finally received William, a debate ensued in which William did not fare well. Möngke decided that they should all write down their questions and have a formal debate. This took place a year later, with arguments being put forward before three judges: a Christian, a Muslim, and a Buddhist. The affair became heated. Möngke finally summed up:

"Just as God gave different fingers to the hand so has He given different ways to men. To you God has given the Scriptures and you Christians do not observe them". He explained God had given the Mongols their shamans. [Genghis Khan and the Making of the Modern World, By J. McIver Weatherford]

Möngke died on 11 August 1259, while conducting a war in China. His death led to a four-year civil war between two younger brothers, at the end of which Kublai defeated Ariq.

The First Polo

Marco Polo was not the only, or the first, western European to travel to the East. When Pope Innocent IV wanted to send a letter to the Great Khan of the Mongols, who was persecuting Christians, he sent it with Giovanni da Pian del Carpine (sometimes called Friar John of Plano Carpini).

Giovanni was born about 1182 in Umbria, Italy. He was a companion of St. Francis of Assissi, and therefore one of the first Franciscans. He was instrumental in the Franciscan missions to Northern Europe. Pope Innocent chose Giovanni to carry a letter to Ögedei Khan, after Mongol forces made serious inroads into Europe at the Battle of Legnica in 1241.

Giovanni was about 65 years old at the time of this journey. The letter and its reply were discussed here. What interests us more about Giovanni is that he recorded what he saw in the Ystoria Mongolorum ["History of the Mongols"]. (Keep in mind that this is all happening more than a generation prior to Marco Polo's trip.) He records many of their customs and past events, such as in Chapter Four, "Their Good and Bad Customs, their Food and their Habits":

The aforesaid men ... obey their lords more than anyone else in the world, whether clergymen or laymen, and they respect them greatly and do not easily lie to them. The Tartars seldom argue to the point of insult, and there are no wars, quarrels, injuries or murders among them. In fact, there are no robbers and thieves of valuables there, so that the camps and carts where they keep their treasures are not protected by locks or bars. 

Their women are chaste, and one never hears scandals about them, though they tell coarse and vulgar jokes.

For his efforts on behalf of the pope and Christendom, Giovanni was made Primate of Serbia. He died on 1 August 1252, two years before Marco Polo was even born. 

Dear Khan, Dear Pope

Ögedei Khan, who never got the letter

Relations between the East and West have always been strained, generally because of radically different world views, and because neither saw any benefit in submitting to what the other offered.

One example is the letter sent from Pope Innocent IV (you can read about him setting down guidelines for torture) to Ögedei Khan. Word had reached Innocent that the Mongols were attacking Christian territories, and Innocent wanted to broach this subject. Dated on 13 March 1245, it goes a little like this:

Seeing that not only men but even irrational animals, nay, the very elements which go to make up the world machine, are united by a certain innate law after the manner of the celestial spirits, [...] it is not without cause that we are driven to express in strong terms our amazement that you, as we have heard, have invaded many countries belonging both to Christians and to others and are laying them waste in a horrible desolation, [...].
We, therefore, following the example of the King of Peace, and desiring that all men should live united in concord in the fear of God, do admonish, beg and earnestly beseech all of you that for the future you desist entirely from assaults of this kind and especially from the persecution of Christians, and that after so many and such grievous offences you conciliate by a fitting penance the wrath of Divine Majesty, which without doubt you have seriously aroused by such provocation; [link]

Innocent makes clear in the letter that he expects the "King of the Tartars" to obey him in this. Before the letter could receive a reply, Ögedei Khan died and was succeeded by Güyük Khan (whose reign began 24 August 1246). Here is part of his message back to the pope:

A Letter from Kuyuk Khan to Pope Innocent IV
By the power of the Eternal Heaven, we are the all-embracing Khan of all the Great Nations.  It is our command:
This is a decree, sent to the great Pope that he may know and pay heed.
After holding counsel with the monarchs under your suzerainty, you have sent us an offer of subordination which we have accepted from the hands of your envoy.
If you should act up to your word, then you, the great Pope, should come in person with the monarchs to pay us homage and we should thereupon instruct you concerning the commands of the Yasak.
Furthermore, you have said it would be well for us to become Christians. You write to me in person about this matter, and have addressed to me a request. This, your request, we cannot understand.

There is more, but the essence is: "You want to talk? Then come here yourself and subordinate yourself to me, so I can explain things to you, like the Yasak (tribute) that you can give to me."

Neither of these rulers was about to "give in" to the demands of someone thousands of miles away, when each felt he had the god-given right to be doing what he was doing. Nor, given the distances involved, was it likely that either would ever be able to influence or affect the other.

Here's a question: given the distances involved, how does one deliver a letter across thousands of miles to someone whose address you probably don't even know? Tomorrow we will talk about the postman, a Franciscan named Giovanni da Pian del Carpine.

The Abbasid Caliphate

The Abbasid Caliphate has only been mentioned so far as a target of the Assassins, but deserves more attention. Descended from Muhammad's uncle Abbas, the caliphate took power from the Umayyad caliphate and ruled from 750 until its conquest by Mongols in 1258.

That means that the Abbasid Caliphate was "in charge" during many of the Islamic interaction with Europe mentioned in this blog:

• Abu Ma'shar, the Father of Arab Astrology, who brought commentaries on Aristotle to Western Europeans
• The astronomer Abd al-Rahman al-Sufi, who reconciled Greek and Arab star charts
• Averroes the Commentator
• Avicenna the surgeon
• ...and, of course, it was during this time that Algebra came to be

Besides math and philosophy, the Abbasid Caliphate was at the forefront of technology, adopting the use of Chinese paper-making techniques and gunpowder. Arabs developed the sextant, windmills for industrial use, and kerosene from petroleum.

The Abbasid's first capital was Kufa, on the banks of the Euphrates, but they shortly chose a different city, whose only shortcoming was that it did not exist.

On 30 July, 762, that would change; but that's a story for tomorrow.

Assassins

The scholar Steven Runciman tells us of the founding of the group now known as the Assassins. A Persian called Hasan as-Sabah (1050s - 1124), a member of the Ismaili sect of Shi'ite Islam, founded it as a religious group. As a religious group, however, it lacked something:

Wherein exactly his teaching improved on the mystical and allegorical theology of the Ismaili is obscure. His outstanding achievement was more practical. It was to build up an Order, united in strict obedience to himself as Grand Master, which he used for political purposes. [History of the Crusades]

Their recorded actions were more political than spiritual, killing members of the Abbasid Caliphate. They racked up a good score, and also went after Europeans such as Count Raymond of Tripoli (the father of this gentleman), Conrad of Montferrat, Albert Avogadro the patriarch of Jerusalem (1149 - 1214), and they even stabbed (but didn't kill) the prince who would become Edward I of England.

They hid in the Daylam Mountains and were few in number, and so used subtlety to achieve their goals:

[They] were taught different languages, science, trade, philosophy, etc. so that they were able to infiltrate the ranks of their enemies. They didn’t always kill their intended target though, intimidation was often enough to make their enemy think twice. They often left daggers on the pillow of their target as they slept as a clear sign that they weren’t safe anywhere. [source]

In December 1253, the invading Mongol Empire attacked the Assassin stronghold, Alamut, in the mountains. The Assassins were driven out, and although they did return in 1275, their success was brief. They were driven out for good within months and dissolved as an organized group.

The Modern English word "assassin" comes from what they were called, Hashshashin. "Everyone knows" that they were called that because they consumed hashish before conducting their missions. If this were that common a practice for them, however, they might not have been able to operate effectively.

The term we find being applied to them is hashishiyya, used by a Fatimid caliph in 1122. The title is given with no definition. Later English speakers made the hashish connection, but this betrays an ignorance of Arabic. It is in fact a common derogatory  term, and can mean "low-class rabble" or "social outcasts."