Resisting the Huns!

A representation of the Battle of the Catalaunian Fields

We mentioned here that the Huns under Bleda and Attila negotiated a treaty with the Eastern Roman Empire. In 450, as sole ruler of the Huns after his brother Bleda's death, Attila put the Western Roman Empire in his sights. The Western Emperor's (Valentinian III) sister, Honoria, sent a message to Attila requesting help; she was betrothed to a senator named Herculanus who kept her confined.

Attila considered Honoria's request for help as an offer of marriage, and thought her dowry should include half the Empire. Emperor Valentinian made it clear that Attila was misunderstanding the situation completely. Attila reacted as one might expect: he invaded Gaul in 451, attacking the town of Metz on 7 April and reaching Orleans (then called Aurelianum) in June.

The general of the Western Roman forces, Flavius Aetius, left Italy for Gaul to counter the Huns. With support from the Visigoths, he reached Aurelianum on 14 June just as Attila had breached the city, chasing him off. (Attila was already in the city, but to remain when news came of an approaching army meant the chance they would be surrounded and besieged themselves.) The combined Roman and Visigothic forces caught up with the Huns on 20 June in the Catalaunian Fields (true location unknown, but presumed to be Chalons in the Champagne region).

We are told by Jordanes that Attila, according to Hunnic custom, had a bird killed and its entrails examined to determine how the battle would go. The prediction was defeat for the Huns but death for an enemy commander. Theodoric, at the head of the Visigoths, was killed. When his son wanted to avenge him, Flavius convinced him to go home and secure the throne. As the Visigoths withdrew from the battlefield, Attila thought it was a ruse to lure him into a trap, so he withdrew the Hunnic troops and abandoned the battle.

Some historians have seen the Battle of the Catalaunian Fields as a pivotal moment when the Huns were prevented from taking over Western Europe. But Attila was not opposed to continue his assault on the Empire. The following year he approached Rome with the goal of claiming Honoria after all. Pope Leo I met him at the edge of Rome, and Attila turned away. When Attila died a year or so later, the Huns became less of a threat to Europe.

Life with the Huns

A 6th century Roman politician named Jordanes turned to writing history in his retirement. He wrote Romana, about Rome, and Getica, about the Goths (of whom he was one). He is the best contemporary source we have for information about the Goths.

In the Getica he tells us about one of the rivals of the Goths, the Huns. He obviously looked down on them as savages (I imagine this was similar to the way Romans looked down on Goths when the Goths approached Rome to conquer it). He claims that their origin was with the Goths themselves, when a Goth ruler expelled witches from the tribes. These witches wandered until:

There the unclean spirits, who beheld them as they wandered through the wilderness, bestowed their embraces upon them and begat this savage race, which dwelt at first in the swamps, -- a stunted, foul and puny tribe, scarcely human, and having no language save one which bore but slight resemblance to human speech. Such was the descent of the Huns who came to the country of the Goths. [Goths, Chapter 24]

The Huns were ferocious in actions and appearance:

For by the terror of their features they inspired great fear in those whom perhaps they did not really surpass in war. They made their foes flee in horror because their swarthy aspect was fearful, and they had, if I may call it so, a sort of shapeless lump, not a head, with pin-holes rather than eyes. Their hardihood is evident in their wild appearance, and they are beings who are cruel to their children on the very day they are born. For they cut the cheeks of the males with a sword, so that before they receive the nourishment of milk they must learn to endure wounds. 

Hence they grow old beardless and their young men are without comeliness, because a face furrowed by the sword spoils by its scars the natural beauty of a beard. They are short in stature, quick in bodily movement, alert horsemen, broad shouldered, ready in the use of bow and arrow, and have firm-set necks which are ever erect in pride. Though they live in the form of men, they have the cruelty of wild beasts. [Ibid.]

Jordanes had no trouble describing them as inferior despite the problems they caused for Rome. Tomorrow we will look at what happened when the Huns under Attila turned their sights back to Rome five years after they negotiated a treaty.

The Huns

Today is the anniversary of Attila the Hun's attack on the town of Metz in Gaul.

In the 1st century CE, the Roman historian Tacitus mentioned a group of people living near the Caspian Sea. They were nomadic, and supposedly had come from the east. Tacitus called them Hunnoi. Ptolemy in 139 CE called them Chunnoi and said they were on the southern shores of the Black Sea. It is not certain if these two were the same peoples, or if they were the same as the Xiongnu people who lived north of China in the 3rd century BCE and later moved westward, as one 18th century scholar proposed.

We know, however, that there was an "empire" of Huns established in eastern Europe by the 4th century CE. They were so feared, conquering and absorbing peoples and dominating their lands, that it has been suggested that the Huns caused the great westward migration of other groups into western Europe.

Its peak of power was under a pair of brothers, Bleda and Attila. They were nephews of the leader Rugila, and took over when Rugila died in 434. The Huns at that time had been causing trouble for the Eastern Roman Empire, and they were in negotiations with Emperor Theodosius II. Several tribes that had been conquered by the Huns had taken refuge within the borders of the Roman Empire, and the Huns wanted them "back home."* Theodosius' legate agreed to push those tribes out of the Empire; the Empires of the Romans and Huns also agreed to trade with each other, and 350 pounds of gold as tribute was paid to the Huns to seal the deal (as well as gold ransoms for the Roman soldiers Huns had captured in recent fighting).

The Huns then turned their attention to invading the Persian Empire, leaving Rome alone for the next five years. They eventually turned back to attacking Europe when conquering Armenia proved difficult, falling into conflict with Rome again.

Bleda, the elder brother, ruled for 11 years. Upon his death, Attila took over. There has been speculation for centuries that Attila killed Bleda, but there is no evidence for it. The Hun Empire lost its focus after Attila's death in 453.

*Sounds a little like Putin annexing the Crimea.

Medieval Black Slavery

Despite the Magi including a Black
king, the Middle Ages did not accept
Blacks automatically. [detail from
an "Adoration of the Magi";
Anonymous, c. 1450]

Nowadays, we place all racism and intolerance on the same level, and like to assume that a persecuted group would have empathy for any other persecuted group. Such is not the case, of course, nor has it ever been. Here is an example.

Isaac Abrabanel (1437 - 1508) was a wealthy Portugese Jew, a statesman (when local government allowed him to be), and a scholar/philosopher. He experienced expulsion from his home for being Jewish.

The medieval attitude toward those whose skin was dark enough to be called "black" was complex. Abrabanel in a commentary on the Book of Amos, argues against an earlier commentary that derides black women. The earlier commentator had said that black women were promiscuous and did not know the father of their children. Abrabanel retorts:

"I don’t know who told Yefet this practice of promiscuity among Black women, which he mentions. But in the country of my birth [Portugal] I have seen many of these people and their women are loyal to their husbands unless they are prisoners and captive to their enemies. They are just like any other people."

There were other "truths" about blacks that Abrabanel accepted readily, however. Their (to Europeans) unusual skin color was accounted for by saying they were the descendants of Ham, the son of Noah who was cursed because he saw his father naked and drunk. Abrabanel accepted the Bible commentators—both Jewish and Christian—on this subject.

Another authority on slavery was Aristotle, who made a distinction between natural and unnatural slavery. Although subjugating people like yourself was wrong, in his Politics he acknowledges that there are men who are "different":

"those who are as different [from other men] as the soul from the body or man from beast—and they are in this state if their work is the use of the body, and if this is the best that can come from them—are slaves by nature."

These people—people who were not intellectually sophisticated, and who used their bodies more than their minds—were better off if they were ruled instead of being left as unguided savages.

A modern historian says of Abrabanel:

"...the great Jewish philosopher and statesman Isaac ben Abrabanel, having seen many black slaves both in his native Portugal and in Spain, merged Aristotle's theory of natural slaves with the belief that the biblical Noah had cursed and condemned to slavery both his son Ham and his young grandson Canaan. Abrabanel concluded that the servitude of animalistic black Africans should be perpetual." [Davis, David Brion. Inhuman Bondage: The Rise and Fall of Slavery in the New World]

Isaac Abrabanel

The other day I mentioned that King Alfonso of Portugal in the 15th century had a Jewish treasurer. He was a statesman and scholar as well, not to mention wealthy and a victim of the ongoing anti-Semitism.

A stamp commemorating Isaac Abrabanel

Isaac Abrabanel was born in 1437 to a prestigious family in Lisbon, Portugal. He studied rabbinic literature while growing up, but also considered as a mentor Joseph ibn Shem-Tov (d.1480), who wrote a book on economics (which hasn't survived; it is suspected to have been a revision of Aristotle's Economics). It was his understanding of economics as well as his general knowledge that brought him to the attention of King Alfonso V of Portugal.

This position gave him some clout as well as being fairly wealthy in his own right. When the Portugese town of Arzila on the northern coast of Morocco was captured by Moors and the Jewish population sold as slaves, he was in a position to arrange collections of funds to gain their freedom as well as contribute heavily to the ransom himself.

Alfonso's successor was not so friendly to Jews, imprisoning many; Abrabanel left Portugal for Spain under Queen Isabella of Castile. Although in 1492 Isabella would create (with Ferdinand of Aragon) the Alhambra Decree and expel Jews from Spain, at this earlier time she was willing to accept the help of a sharp financial man who could make sure royal revenues for the military were handled properly and the military was provisioned well.

Unfortunately, the presence of Jews in Spain became a difficulty for the rulers, and the Alhambra Decree was produced in 1492. Abrabanel pleaded with Ferdinand, and offered him the sum of 30,000 ducats to reverse the decision—all in vain. His departure from Spain also meant forfeiting the chance to regain large sums of money that he had advanced to Ferdinand for the military.

He spent a lot of time after that writing commentaries on the Old Testament, but misfortune prevented him from living a quiet life. He first went to Naples, but when the French conquered it he left for Messina, then Corfu, then Monopoli in Bari, Italy; finally, he settled in Venice, where his talents as a statesman were put to use negotiating a treaty between Venice and Portugal. Up until his death, he offered large sums of money to Spain to reverse the Alhambra Decree, but to no avail. He died in 1508 and was buried in the Jewish cemetery in Padua. The Siege of Padua a year later destroyed the cemetery, and the locations of many graves and remains were lost.

Crypto-Jews

A secret seder [source]

Yesterday I alluded to a third option available to persecuted Jews in the Middle Ages who were forced into the choice between conversion to Christianity and expulsion from there home country. The un-offered third choice was to publicly choose conversion but privately maintain the practices of Judaism. One modern term for those who chose this way is "Crypto-Jews."

There were a few terms for Jews who remained in Spain after the Alhambra Decree or in Portugal after its decree of expulsion.

• Christianos Nuevos ["New Christians"]
• conversos ["Converted"]
• ...and the derogatory Marranos

Marranos is a racist term: it means "pig" and was used to describe both Jews and Muslims whose dietary practices forbade eating pork. Conversion to Christianity did not remove the social stigma of being an "outsider" or "inferior," and Jewish converts who stayed in their home countries on the Iberian Peninsula were still treated poorly.

This explains why the Lisbon Massacre could happen in 1506: even years after Jews should have been gone from Portugal, evidence could be found of Jewish religious practices—or simple suspicion that conversos were not sincere—that stirred a mob to violence.

Marranos could have a difficult time even if they finally left Portugal and joined Jewish communities:

Even though the rabbis of [those] times had decreed that Marranos be accepted and taken back into the community, Jews outside of Spain had very little sympathy for the Marranos. For many generations, people would not even marry into their families or treat them as Jewish — mostly out of resentment that when the moment of truth came they opted to convert rather than take upon themselves the privation of exile. [source]

In Belmonte, Portugal, a community of Jews survived for centuries, intermarrying to keep families Jewish and hiding every outward sign of their faith. The "Belmonte Jews" returned openly to Judaism in 1970 and opened a synagogue in 1996.

Running to Portugal

The Inquisition in Portigal [source]

When the Alhambra Decree gave Jews the choice of converting to Christianity or leaving the kingdoms of Castile and Aragon, tens of thousands—there are no accurate estimates; they vary between 130,000 and 800,000—began the search for a new home. Fortunately, shelter was closer than expected for some.

Portugal had experienced an on-again/off-again anti-Semitism. Many Jews who fled to Portugal wound up being persecuted or imprisoned under King John II (1455 - 1495), but King Alfonso V (1432 - 1481) had appointed a Jew as his treasurer. His successor, King Manuel I, was a very religious man, building religious buildings and trying to round up a Crusade against the Turks, but he was friendly to the Jews and released them from prison. Things seemed to be looking up.

Manuel had ambitions, however, that put his future at odds with his past as a tolerant ruler. Isabella of Castile and Ferdinand II of Aragon had a daughter, the Infanta Isabella. Through her parents, she was the heir to Castile and Aragon. A marriage between Manuel and Isabella would unite most of the Iberian Peninsula, and their children would rule a large part of Europe and be allied to even more of Europe.*

Ferdinand and Isabella, however, would never allow their daughter to marry the monarch of a land that allowed Jews. A contract was written up for the marriage; one of its stipulations was that the Jews of Portugal would no longer be tolerated. Four years after the Edict of Expulsion sent Jews migrating to Portugal, Portugal in 1496 decreed that all Jews had to convert to Christianity or leave Portugal by October of 1497. (This edict applied to Muslims as well.)

The tide had turned for Jews in Portugal. Thousands fled to Amsterdam, Constantinople, France and Morocco; even to the New World. Not all left, which led to the Lisbon Massacre in 1506, when up to 2000 Jews (or people perceived to be Jews) were tortured and burned at the stake by a Catholic mob. Thirty years later, the Inquisition came to Portugal, creating more risks for anyone not seen to adhere strictly to Roman Catholicism.

If the Jews were supposed to be expelled, how was it that the Lisbon Massacre seemed like a good idea? That would be because there was a third, unofficial option between expulsion and conversion. We will look at the Marranos tomorrow.

*Her sister was Catherine of Aragon, King Henry VIII's first wife.

The Alhambra Decree

[source]

There is an ethnic subdivision of Jews called Sephardic Jews. "Sephardic" comes from the Hebrew Sepharad, which referred to Hispania. More specifically, Sephardic Jews are those descended from Jews who lived in Spain in the 15th century. They migrated from the Middle East to The Iberian Peninsula/Sepharad/Hispania/Spain/ about 1000 CE.

Several weeks ago, the government of Spain passed a law that allows Sephardic Jews—no matter where they live, no matter in what country they currently have citizenship—to receive dual citizenship for the asking. Wherever they live now, they could receive Spanish citizenship without having to renounce citizenship elsewhere or even move to Spain. The reason, as explained in a recent  article in The Economist, is "righting an historical wrong."

The "historical wrong" was the Alhambra Decree.

The Alhambra Decree was issued on 31 March 1492 by the rulers of the majority of the Iberian Peninsula. (The peninsula comprised Portugal, Castile, Granada, Aragon, Navarre.) Isabella of Castile and Ferdinand II of Aragon ordered the expulsion of all Jews from their two kingdoms. The deadline for departure was 31 July 1492.*

Like England in an earlier century, a choice was offered: you may convert to Christianity and stay, or remain Jewish and leave, taking your possessions with you (except for gold, silver, currency, arms or horses). Refusing these choices meant immediate execution, and a non-Jew who aided a Jew through hiding him would suffer the loss of all property and privileges.

The Alhambra Decree, also known as the Edict of Expulsion, was formally revoked by Spain on 16 December 1968, as a result of reforms that came from the Second Vatican Council.

Where did the Jews go? What were their choices for a new homeland? There were a few options, some close by. But that's a topic for another day.

*Columbus departed on his maiden voyage across the Atlantic on 3 August, a mere four days after the Expulsion deadline.

Vikings - Art Imitates Life

A new TV show started in 2013 and has proven popular enough that it has been renewed for a couple more seasons. It is called "The Vikings." Its historicity would not be very satisfying to scholars, but it is very popular with audiences.

It centers on the character of Ragnar Lodbrok (in Old Norse that would look like Ragnarr Loðbrók). The saga of Ragnar is attached to the Norse Völsunga Saga ["Saga of the Volsungs," a clan that included Sigurd and therefore inspired the Nibelungenlied, the "Song of the Nibelungs"]. It tells us of Ragnar's quest for a wife, then for another wife, and of the deeds of their sons.

Ragnar actually had three marriages (in legend, that is: the exact truthfulness of the details of his existence cannot be proven). His first was to Lagertha, a Danish shield maiden. In the history written by Saxo Grammaticus, Lagertha got Ragnar's attention when she dressed as a man to fight against the Swedes who had killed King Siward of Norway. They married and had a son and two daughters.

Ragnar divorced her, however, so that he could marry Thora Borgarhjortr, the daughter of King Herraudr of Sweden. Despite that betrayal, Lagertha came to his aid when he dealt with a civil war in Denmark.*

Even later, Ragnar supposedly married Aslaug, who was the daughter of Sigurd (who killed Fafnir the Dragon in the Nibelungenlied) and Brunhild the Valkyrie. (It gets a little more mythical than usual here.)

Ragnar became a scourge of England and France. The invasion and pillaging of Paris on 28 March 845 is attributed to him.

King Aelle of Northumbria (who died on 21 March 867) was one of the English that Ragnar annoyed.  Aelle captured Ragnar and threw him in a pit of snakes. This would have happened prior to 865: the Anglo-Saxon Chronicle for 865 states that the Great Heathen Army that invaded England was led by Ragnar's sons to avenge their father.

*On the TV show, the marriage between Ragnar and Lagertha didn't survive the first season; the writers had him take up directly with the seductive Aslaug, skipping over the more likely marriage to Thora.

Dirty Jobs

Medieval Occupations [source]

In the Middle Ages, the lack of machinery meant any job that needed doing required someone to "get their hands dirty." But were any jobs considered "too dirty" to be respectable? In Time, Work, and Culture in the Middle Ages by Jacques LeGoff,* we are given several reasons for jobs being scorned by the community—even if they were necessary—because of "ancient taboos."

One taboo was about blood. Spilled blood was not a good thing, and so those who dealt with blood were to be kept separate from the rest of the community: executioners and soldiers, of course, but also butchers and surgeons.

Another taboo involved filth and impurity. Dyers and fullers of cloth and textile workers had hands and skin stained by the chemicals used in their trades, and were considered unclean. Those who washed dishes and laundry also dealt with much dirt (even though the object was to make things clean), and were not high on the social ladder.

Money was a taboo, especially thanks to Biblical lessons about a rich man and the eye of a needle (Matthew 19:23-26 and other Gospels), Jesus upsetting the tables of the moneychangers in the temple (Mark 11:15-19 and other Gospels), and the injunction against usury (Luke 19:22-23 and other Gospels).

Innkeepers and bath keepers ran places that could be the site of improper behavior. Tavernkeepers sold wine. Cooks were the purveyors of gluttony. Although not outlawed, all these professions were considered with suspicion.

One wonders how the middle class ever grew!

*University of Chicago Press 1980.

Regrating

A medieval market [source]

The post on the laws of Maldon mentioned this:

10. On market day no man shall regrate, nor sell meat, fish or other foodstuffs until the hour of prime, when the bell is rung.

A regrator was someone who purchased goods in a market for re-selling later for the purpose of making a profit.

Regrating made sense for the time: a vendor couldn't or didn't always travel around. A public market was in a fixed place and time of day so that people could find it. But what about those who couldn't make it to the market? A regrator who bought up fresh fish or bread in the morning could be the only source of fish when the fisherman or baker went back home in the afternoon.

Some communities considered this unfair to the merchant (brewer, baker, etc.) who produced the original wares. The Middle Ages therefore had many laws to protect those who brought their wares to market from having their business undermined by others. For example, regrators, when allowed by the town, were forbidden to sell at a higher price than the original price.

The assizes (court) had very strict rules about as well as against regrating. In Oxford, for instance, several regrators were actually licensed. Consider the Oxford culture: half of the town population were students—younger, unsupervised after classes were done, staying up late in the Halls. The demand for late food and drink was strong, and those who took on the job of regrators enabled bakers and brewers and others to enjoy their post-market lives and not be bothered at odd times by university students. (And the town took a fee from the regrator shops.) Remember the tradition of reresoper from this post.

In a world without 24-hour diners and fast-food joints with late-night drive-throughs, regrators could be a "necessary evil."

Laws in Maldon

Control your pig! [source]

The town of Maldon was mentioned recently as the site of a disastrous (for the Anglo-Saxons) battle. Maldon also is known for a detailed set of laws. Although the oldest manuscript we have is from the Court Book of March 1444, the laws were developed over centuries. Let's look at some:

1. The heir to a man's lands is to be the youngest son of his first wife. If the man only has daughters, the lands are to be divided between them, but the youngest may have first pick. If the children are underage, their mother (or stepmother, if applicable) shall be their guardian; if she fails to maintain the property, she shall lose guardianship to the nearest friends of the deceased. The widow has dower right in her late husband's property, even if she remarries – although the children are not to lose their inheritance as a result of her remarriage. 

10. On market day no man shall regrate,* nor sell meat, fish or other foodstuffs until the hour of prime, when the bell is rung. 

19. The owner of any pig allowed to run loose shall be fined 4d., of which 2d. to the town and 2d. to the man who finds the pig and drives it to the town pound. 

29. Any resident who places dung or wastes on the common roads shall be fined 40d. 

30. No resident may sell victuals within 5 miles of the town, under penalty of 6s.8d for the first offence and loss of franchise for the second. 

37. No Dutchman or other alien may bear a weapon, on pain of its confiscation. 

38. Every alien must be in his house by 10 o'clock in the summer and 8 o'clock in the winter; any officer or freeman may bring a defaulter to the hall to pay a fine or provide an excuse. 

40. No resident burgess is in anger to call a bailiff or wardemen by any name such as thief, knave, backbiter, whoreson, false, foresworn, cuckold, or bawd.

*"regrators" bought foodstuffs not to consume, but to re-sell at a profit, which took business away from legitimate food-sellers. Regrators were allowed in Oxford.

Happy Birthday, Son

[source]

In the Middle Ages, birthdays were not usually marked by the common people. They didn't keep calendars on the kitchen wall. Most people had some idea of when they were born, but "early May in the third year of King So-and-so's reign" was a common way of determining age.

Nobility were more likely to keep track of birth dates.

Bernard Plantapilosa was mentioned briefly once, as the brother of William of Septimania; their mother, Dhuoda, wrote a book of advice for her sons, the Liber Manualis. William did not do so well in his life; Bernard, as well, did not have a stellar career.

Even Bernard's nickname refers to appearance rather than actions. We don't know when he first earned the nickname Plantapilosa, which comes from Old Aquitainian and means "Hairy appearance," but it stuck.

While he was Margrave of Septimania, he married and had a son, William. William had a more distinguished career than his father, but that's not why I mention him. He was born on 22 March 875.

Did the Middle Ages think it interesting to have father and son sharing a birthday? Did they take note of coincidences the same way we do? Is there a good reason for both men to be born on the same date? Is there some significance that the birthdays are on the Vernal Equinox? Nine months prior to the vernal equinox is the summer solstice. In 9th century Francia, did christians still see June 24th, Midsummer's Day, as a time for celebrations?

Anne of Kiev & Culture Shock

Kiev is in the news a lot lately, and it makes me think of Anne of Kiev, whose name at birth was Anna Yaroslavna, an 11th century queen of France.

Statue of Anna in Senlis, France

When King Henry I of France became a widower upon the death of Matilda of Frisia in 1044, he searched for a suitable replacement bride. Unfortunately, because of laws of consanguinity, he could not find anyone in Europe who was both of marriageable age and not related to him! Therefore, he looked further afield, finally sending a delegation to Kiev, whose culture, called the Kievan Rus, was enjoying something of a golden age (before it was destroyed by the Mongol invasion in 1240).

His years-long search for a new bride over, Henry and Anna married on 19 May 1051, in Reims Cathedral. A year later, she bore Henry a son, Philip I. "Philip" was not a common name in France prior to this; it may be that the Greek name was introduced by Anna: the area around Kiev was identified with Scythia, which was supposedly converted to Christianity by St. Philip, making his name important to that culture.

The political alliance formed by this marriage was fortunate for France: it gave them links to important families in Byzantium and Sweden; it gave them an ally in Kiev on the far side of France's potential rival, the Holy Roman Empire. But the transition from Kiev to France could not have been easy for Anna. In a letter to her father, she says France is "a barbarous country where the houses are gloomy, the churches ugly and the customs revolting."

Anna was accustomed to a very different society. She knew five languages, including Greek and Latin, and considered the majority of Franks illiterate—including her new husband, who signed his name with an "X". She was also used to fancier dining: her wedding feast had only three courses, whereas at home she was accustomed to five courses at dinner.

When Henry died in 1060, she continued to show her intellect by acting as regent for young Philip and impressing many with her political acumen, including Pope Nicholas II, who wrote a very friendly letter to her, praising her for her wisdom and piety.

That piety and wisdom did not prevent her from the emotional act of falling for Count Ralph III of Valois, who decided to marry Anna in 1062. Unfortunately, this upset Count Ralph's wife, who felt that being told "I don't want you any more" was not sufficient as a divorce proceeding. She appealed to Pope Alexander II, who declared Ralph an adulterer and excommunicated the couple. Ralph, who would not return to his former wife, died in 1074. Anna returned to court, forgiven by her son. She died a year later.

Æthelred the Unready

From a 14th century manuscript

Since Æthelred keeps getting mentioned here (most notably the past two days, due to the contested inheritance of the English throne between him and his half-brother, Edward the Martyr), I thought maybe we should mention a little more about him—or at least explain his not-very-flattering nickname.

When his father, King Edgar, died Æthelred was only about 10 years old. His half-brother, Edward, was a few years older. Edward was illegitimate, whereas Æthelred was the legitimate son of Edgar's last wife, Ælfthryth. Ælfthryth and others fought to have Æthelred succeed Edgar, but others fought for the older Edward, who wound up ruling for three years.

It is highly unlikely that the then-13-year-old Æthelred had anything to do with Edward's death on 18 March 978. Æthelred was crowned a month later.

One of the chief problems faced by Æthelred was attacks by the Danes. About a year after Æthelred became king, small groups of Danes began making raids on the English coast; these happened for a couple years. Then, after a six-year span of peace, a Danish incursion caused a battle between them and the nobles of Devon. England was able at this time to successfully defend itself, but there was an interesting side-effect of these raids, and that was the connection to Normandy.

Upon occasion, the Danes would leave England and cross the Channel to Normandy to give themselves time to rest and recuperate. The Normans ("North Men"), being of Scandinavian extraction originally, "took the side" of the Danes and started viewing England as a rival. Relations between England and Normandy started becoming hostile, so much so that Pope John XV decided to step in and broker a peace treaty between the two nations, in 991. A couple generations later, relations between England and Normandy would change radically, in 1066.

991 also saw the Battle of Maldon, in which the Danes did terrible damage to parts of England and the English nobility. After Maldon,  Æthelred decided that England should pay the Danes to stay away. This started a dangerous precedent: paying off one group of Danes was no guarantee that another (or the same group) wouldn't come back and attack your shores in 997, 998, 999, 1000, and again in 1001. There were more payments, but they were followed by more invasions.

This is a runestone in Sweden,
set up to commemorate a man
who received Danegeld three
times due to raids in England.

Were the payments a good idea? This idea of Danegeld ["Dane gold"] wasn't new: even King Alfred the Great had seen fit to use money to ensure peace. It was a way to get a marauder to go away and leave lives and crops and property intact. Still, it marred Æthelred's reputation, and may have led to his nickname.

"Unready" suggests to modern readers that he was not prepared for the problems that beset his reign. His Anglo-Saxon name and nickname were Æthelred Unræd, which we translate today as "Æthelred the Unready." The ræd element means "counsel" or "advice." The name Æthelred Unræd would be a pun meaning "Noble advice, no advice." The "blame" (if that is what we should assign due to his nickname) may be imputed to his councilors, who gave him bad advice. It is the modern English understanding of the word "Unready" that makes us condemn him personally for not being prepared for what befell England while he was on the throne.