Genoa versus Venice, Part 4

After the most recent events, the pope attempted to stop the conflict between the two, but they would not be dissuaded from their decades-long hostility.

Venice had fared so poorly that it saw the need for more serious aid than the untrained conscripts it had gathered. It turned to places that might join it against Genoa. The republic of Pisa was approached, but they were also a maritime republic and would not have minded if Genoa and Venice destroyed each other.

Venice also approached the Crown of Aragon (the union of Aragon, Barcelona, Provence, and others by a marriage that produced Alfonso II of Aragon in 1157). Aragon had fought with Genoa over Sardinia, and the current ruler of the Crown of Aragon, Peter IV of Aragon, was happy to aid Venice.

The other surprising ally the Venetians found was the Byzantine Empire. Despite the antipathy toward Venice for their actions during the Fourth Crusade, Genoa's conquest of Chios angered Constantinople. Genoa tried to dissuade the Aragon's and the Byzantines from trusting Venice, to no avail.

Genoa saw the odds against them growing, and so they made some bold moves. Existing taxes were diverted to the war effort. A loan of 300,000 lira was forced out of wealthy banks with a promise of substantial returns. All this went to the construction of a larger fleet. The Genoese in the port of Pera across from Constantinople requested aid from their Muslim neighbor, the Ottoman sultan Orhan Ghazi.

In July 1351, a fleet of 60 ships, each holding 180 men, sailed from Genoa. They first attacked a Venetian ally in the Aegean, the Duchy of the Archipelago, capturing its duke and plundering Naxos. The fleet, under the command of admiral Paganino Doria, failed to find the main Venetian or Aragonese fleet to engage them in battle. He sailed to Pera where there was a Venetian blockade. When the Genoese approached, Venice sank their ships to prevent capture and fled.

There were battles all over the Mediterranean and Aegean, with no side gaining a clear upper hand. Finally, late in the day on 13 February of 1352, with only two hours of light, the fleets were in the same place: southeast of the Bosporus. The Genoese fleet had to face the combined Venetian, Aragonese, and Byzantine fleets.

The Battle of the Bosporus was chaotic, especially since they fought past sundown. Both sides lost many ships and men, and only the withdrawal of the Aragonese and Venetians allowed the Genoese to claim a Pyrrhic victory. Both sides spent weeks nursing their wounds. The Genoese anchored on Orhan's side of the Bosporus. When he offered to continue the battle on 3 March, the other side declined. The Aragonese and Venetian fleets departed, leaving the Byzantines to accept the fact that they would have to live with the Genoese as neighbors.

There was more fighting over Sardinia following all this, but that was between Genoa and Aragon. Twenty years later was the final conflict of the wars between Venice and Genoa, in which Genoa decided to invade Venice itself. See you tomorrow.

The Life of an Inquisitor

Ramon Llull's system of philosophy was officially condemned by an Inquisitor General of the Roman Catholic Church, Nicholas Eymerich, a fellow Catalonian—though not a contemporary: Eymerich was born around the time of Llull's death.

He was born in Girona, in Catalonia, and entered he local Dominican monastery while a teenager, learning theology there before being sent to Toulouse and then Paris to further his education. He then returned home to become the theology teacher at the monastery.

His knowledge was so recognized that in 1357 he was named the Inquisitor General of Aragon. In his vigorous pursuit of heretics, he targeted many fellow clerics for small details that he considered blasphemous, earning himself many enemies in the Church. When he decided to interrogate a well-respected Franciscan, Nicholas of Calabria, King Peter IV of Aragon arranged to have him removed from his position in 1360.

The Dominican Order decided that Eymerich would be a good Vicar General, but there was opposition, notably from King Peter IV, who supported a different candidate, Bernardo Ermengaudi. The dispute required the pope to make a decision, but Urban V chose a compromise candidate, Jacopo Dominici.

Eymerich remained an Inquisitor General, further annoying the king by attacking the Ramon Llull's teachings. (One of his objections to Llull was that Llull believed in the Immaculate Conception of Mary while Eymerich did not.)  The king forbade him from preaching in Barcelona, but Eymerich became political, not only ignoring the king's command but also supporting a revolt against him in 1376. When the monastery where Eymerich was hiding was surrounded by 200 horsemen seeking him, Eymerich fled to Avignon where Pope Gregory IX was residing.

While in Avignon, he justified his approach to the position of Inquisitor by writing the Directorium Inquisitorum, the "Directory of Inquisitions" with his definitions of heresies, trial procedures, and proper jurisdiction of the inquisitor. He discusses how to find witches and the actions that are considered parts of witchcraft and therefore heretical: casting salt into a fire, burning bodies of animals and birds, baptizing images, mixing names of angels and demons, etc.

Armed with this clear explanation of why he was right in his actions, he decided to return to Aragon in 1381, only to discover that Ermengaudi had become Inquisitor General in his absence. Ignoring this turn of events, he decided to continue acting as if he were Inquisitor General. This did not work well for him. I'll explain further next time.