Showing posts with label books. Show all posts
Showing posts with label books. Show all posts

Wednesday, December 13, 2023

Instruction of Princes

The British Library contains a unique manuscript, acquired from the Cotton Library, labeled Cotton Julius B XIII. It is the sole known copy of Gerald of Wales' De principis instructione ("Instruction for a Ruler").

Writing Mirrors for Princes was a fairly common theme in the Middle Ages and Renaissance—there was a strong desire for educated men to offer advice to those that would grow up to rule them. There also exists a work by a Carolingian mother, Dhuoda, who wrote a guide specifically for her son.

Gerald draws on other works besides his own experience. He quotes the Bible, Gildas, and the Itinerarium Regis Ricardi ("Journey of King Richard") an account of Richard Lionheart on the Third Crusade.

Gerald had plenty of knowledge of how royals acted as well as strong opinions on how they should. He accompanied young Prince John on a tour of Ireland in 1185. The 19-year-old Prince of Ireland was clearly in need of instruction. Gerald's assessment of John and his brothers makes clear that John's excellence was expected as a future attribute, as opposed to his brothers' already existing admirable qualities.

This is not a generic guide promoting good behavior, but a history of specific incidents in recent history. For example, he clearly lays out as exemplary behavior how Henry II so wisely negotiates with other countries, takes advice from popes and prelates, and tithes to finance the Third Crusade. He lays out the problems when Henry's sons rebelled. He also talks about other rulers, such as Barbarossa "taking the Cross." He also offers negative examples, such as deceptions perpetrated by the enemy during the Crusades, and the rebellions of Henry's sons.

And speaking of negative examples, just how bad was Prince John during the tour through Ireland? How big an impression did he make on the country he was handed? We have a bad opinion already of the time he was king, but how bad was he as a prince? Let's visit John and his first expedition to Ireland next time.

Monday, December 11, 2023

Itinerary Through Wales

Gerald of Wales (c.1146 - c.1223) provided us with extensive information on Ireland and Wales and England of his time. Serving several Plantagenet kings, he traveled in their service and wrote about what he saw and was told. Two of his several works were the Descriptio Cambriae ("Description of Wales") and the Itinerarium Cambriae ("Itinerary Through Wales"). He claims fairness in his treatment of the subject of his homeland, splitting the Descriptio into two parts, first the virtues of the Welsh, then their vices.

His writing for the Itinerarium through Wales is also better informed than his Topographia of Ireland, since he spent a little time in only a few Irish locations and gathered stories from men he deemed "reliable." He was more familiar with Wales, and he did in fact have an itinerary (see the illustration).

This tour took place while he was accompanying the Archbishop of Canterbury in 1188, preaching to raise a Third Crusade. Gerald writes the Itinerarium almost like a daily journal, recording sights and experiences as he came across them, so it is a more reliable account of day-to-day life in Wales in the last years of the 12th century, and the remnants of Roman Britain:

We went through Caerleon, passing far away on our left Monmouth Castle and the great Forest of Dean, which is across the Wye, but still on this side of the Severn, and which supplies Gloucester with venison and iron ore. We spent the night in Newport. We had to cross the River Usk three times. 

Caerleon is the modern name of the City of the Legions. In Welsh ‘caer’ means a city or encampment. The legions sent to this island by the Romans had the habit of wintering in this spot, and so it came to be called the City of the Legions. Caerleon is of unquestioned antiquity. It was constructed with great care by the Romans, the walls being built of brick. 

You can still see many vestiges of its one-time splendour. There are immense palaces, which, with the gilded gables of their roofs, once rivalled the magnificence of ancient Rome. They were set up in the first place by some of the most eminent men of the Roman state, and they were therefore embellished with every architectural conceit. There is a lofty tower, and beside it remarkable hot baths, the remains of temples and an amphitheatre. 

All this is enclosed within impressive walls, parts of which still remain standing. Wherever you look, both within and without the circuit of these walls, you can see constructions dug deep into the earth, conduits for water, underground passages and air-vents. Most remarkable of all to my mind are the stoves, which once transmitted heat through narrow pipes inserted in the side-walls and which are built with extraordinary skill. [Chapter 5]

But then comes the less reliable (but no less interesting) detail (especially since he says "in our days"):

It is worth relating that in our days there lived in the neighbourhood of this City of the Legions a certain Welshman called Meilyr who could explain the occult and foretell the future. He acquired his skill in the following way. One evening, and, to be precise, it was Palm Sunday, he happened to meet a girl whom he had loved for a long time. She was very beautiful, the spot was an attractive one, and it seemed too good an opportunity to be missed. 

He was enjoying himself in her arms and tasting her delights, when suddenly, instead of the beautiful girl, he found in his embrace a hairy creature, rough and shaggy, and, indeed, repulsive beyond words. As he stared at the monster his wits deserted him and he became quite mad. He remained in this condition for many years. Eventually he recovered his health in the church of St David’s, thanks to the virtues of the saintly men of that place. 

All the same, he retained a very close and most remarkable familiarity with unclean spirits, being able to see them, recognizing them, talking to them and calling them each by his own name, so that with their help he could often prophesy the future.

The story does not end there. He offered numerous instances of Meilyr's ability to see and speak to devils and demons and learn things from them.

Despite the more fanciful anecdotes, as a record of daily life among the Welsh and Normans, it is a valuable account for modern historians.

As I mentioned, he served several Plantagenets, and we'll take a look at what he thought of Henry II and his sons before we move on. See you tomorrow.

Wednesday, November 29, 2023

The Maintenance of Health

The modern Italian word for a notebook is taccuino. It comes from the medieval (and later) popularity of the Tacuinum Sanitatis. That name is a Latinized version of the Arabic Taqwīm aṣ‑Ṣiḥḥa ("Maintenance of Health"). It was written in the 11th century by Ibn Butlan of Baghdad, a physician and Christian theologian during the Abbasid Era.

The original was organized in synoptic tables: a way to present data in a simple and condensed manner, previously used for astrological tables. Ibn Butlan used them to present not just ways to treat illness and to maintain health, but also ways to prepare food and how and what to grow for health. Later manuscripts were lavishly illustrated, especially after the 14th century. (The illustration is of a facsimile edition made in 1986.)

Ibn Butlan set out the essential elements of health and well-being:

  • sufficient food and drink in moderation
  • fresh air
  • alternations of activity and rest
  • alternations of sleep and wakefulness
  • secretions and excretions of humors
  • the effects of states of mind

If one is not paying attention to these elements, illness occurs.

The Tacuinum includes lists of many vegetables, fruits, nuts, and herbs that are good for treating certain conditions. It also includes the dangers of excess consumption. As the manuscript was copied and distributed, changes were made, and not every copy includes every list. Some added remedies that were not in the original.

The word "humors" was italicized in Ibn Butlan's list because I wanted to draw attention to it. I've ignored discussing the medieval idea of humors for over a decade because I assumed people have already heard of them and I want this blog to focus on all the things that are not generally known. Of course, the details of humors are probably worth talking about. See you tomorrow.

Saturday, November 25, 2023

The Book of Margery Kempe

Margery Kempe (c.1373 - c.1438) was a middle-class woman who went through a traumatic eight months after bearing her first child, after which she devoted herself to a life of pilgrimages and mystic experience. In her own words, she describes "the onset of her spiritual quest, her recovery from the ghostly aftermath of her first child-bearing." Unable to read or write (so far as we know), she dictated her experiences in order to leave a record of her marvelous conversations with God. She may also have been influenced by the Revelations of St. Bridget of Sweden, which had been read to her earlier in life.

A copy was made of the manuscript prior to 1450 with "Salthows" signed at the end. It then largely disappeared from public view. Excerpts appeared in 1501 in pamphlets published by Wynkyn de Worde, a prominent London publisher, and again in 1521 by Henry Pepwell, who printed English mystical treatises.

The manuscript turned up in a private library in 1934 and is now in the possession of the British Library. The name at the end was identified as (likely being) Richard Salthouse, a monk at the Norwich cathedral priory. There are notes in different handwriting, and the first page includes Liber Montis Gracie ("Book of Mountegrace"), so it seems that the manuscript passed through the Carthusian priory of Mount Grace in Yorkshire.

The book is interesting as the first medieval autobiography written in English. Some have questioned whether Margery was using this as an attempt at self-aggrandizement, but she refers to herself in the third person, which suggests an attempt at humility rather than celebrity. Unlike other accounts written by mystics, this book is not by a nun or monk or otherwise typical religious member of society. It is a glimpse into a middle-class woman's perceptions of the world and of religious mysticism.

You can read it, digitized, in the original Medieval English, here.

But now for something completely different: appended to the end of the manuscript (not found in the above digitized link) is a recipe. It seems to be a recipe for a sweet medicine. Tomorrow I'll tell you about it, and dragges.

Thursday, November 2, 2023

Aëtius of Amida and Acne

Galen was one of the primary sources of medical expertise in Antiquity and the Early Middle Ages, often to the neglect of other authors. The works of the 6th century Aëtius of Amida have more recently undergone closer scrutiny and revealed his originality and importance in his field.

He was born in Amida in Mesopotamia (what is now the city of Diyarbakir in Turkey), but at some point moved to Constantinople. His writings refer to Petrus—the personal physician to Theodoric of the Ostrogoths—as a contemporary, which would indicate that Aëtius was writing at the end of the 5th century or early in the 6th.

As a Byzantine Greek in the 5th-to-6th centuries, he was likely a Christian.  His closeness to the emperor(s) of Constantinople can be discerned by the title sometimes attached to his name in records: κόμης ὀψικίου ("komés opsikiou"), the "chief officer" who is part of the emperor's retinue. He might have been given official duties outside of his medical profession, since he traveled to copper mines on Cyprus, and at Jericho and the Dead Sea.

His great work was Sixteen Books on Medicine, which later editors thought to organize into four tetralogies. He does quote the Greco-Roman Galen and Oribasius (personal physician to the Roman Emperor Julian), but adds much original information. Some of his work directly applied to pregnancy—or rather, avoiding such. He is known to have developed a concoction for causing a pregnancy to abort; the ingredients are not known. He also developed a contraception medicine consisting of aloe, pepper, saffron, and the seeds of the wallflower (a member of the cabbage family).

He described a condition of the skin, a particular kind of blemish that arises when one is in the "acme" of his or her life, during puberty. Due to a typographical error, however, when he described it as part of the acme (ἀκμή) of life, the word was written as ἀκνή, accidentally substituting the "n" sound in place of the "m" sound. The word "acne" never having been seen before, it was assumed that this was his name for the blemishing, and the scourge of adolescent complexions through the ages got its name.

About his contemporary, Petrus; or rather, about Petrus' chief patient: I've referred to Theodoric more than a few times, but haven't yet dug into the details of the man who was king of one thing or another from 471 to 526—a pretty substantial length of time. It's time we looked into his life in a little more detail, which we shall do tomorrow.

Tuesday, October 24, 2023

Grosmont's Observations

The 1st Duke of Lancaster, Henry Grosmont, the wealthiest and most popular peer of the realm, wrote a book about his sins and the way to heal or atone for them using the metaphor of sin as sickness. This book, Le Livre de Seyntz Medicines or "The Book of Holy Medicines" also includes many autobiographical notes, as well as comments and observations that give us insight into the beliefs and culture of mid-14th century England.

Regarding the medical metaphors: we don't know that Grosmont himself had a large library, but his writing suggests a well-read man who could draw on other sources for his knowledge and ideas. Also, he would have had access to Leicester Abbey's library near his home, which at the time held at least 80 books on medicine. He also—as many nobles would— had a personal physician from Bologna from whom he would have learned much. (Bologna was known for training physicians, such as Jacob Mantino and Guy de Chauliac.)

His own physician probably gave him the information mentioned here that theriac is a good poison for driving out other poisons; however, if the patient is too far gone because of poison, theriac will only make things worse. He also offers the cure for delirium by slicing open a live young rooster and placing the cockerel on the patient's head.

During Grosmont's lifetime, Pope Urban V (whose personal physician was Guy de Chauliac) founded the medical University of Montpelier. One of its features was the collection of the bodies of executed criminals for dissection and research. Grosmont wishes his own soul could be opened up in this way to examine and understand his sin.

Some less medical or religious comments are about things like salmon. They understood that salmon are born in freshwater streams then head out to the ocean only to return to their streams to spawn. He expresses that a salmon born in a stream is not truly a salmon because it has not gone through its life cycle of stream-ocean-stream. He also tells us that goat's milk is ideally drunk in Spring, because the goat has only dined on new fresh plants at that time. Grosmont also offers a recipe for chicken soup, and how to know if a pomegranate is fresh.

In 1360, Grosmont was chief negotiator of the Treaty of Brétigny, ending a phase of the Hundred Years War. When he returned to England from the continent late in that year, he fell ill. Although only about 50 years old, he died on 23 March 1361. There was a resurgence of the Bubonic Plague that year, but it was not being noted until May, so we cannot attribute his death to it. He also wrote up a will 10 days before his death, so whatever prompted him to do so took longer to kill him than the Plague would. He was buried in the Church of the Annunciation of Our Lady of the Newarke ("New Work") in Leicester, which Grosmont had founded in 1354.

I am thinking that paragraph three above mentions something that would be unfamiliar to most readers. Tomorrow I'll explain theriac. See you then.

Monday, October 23, 2023

The Book of Holy Medicine

Unlike his contemporaries, Henry Grosmont was very forthcoming about his feelings about religion by writing an autobiographical treatise called Le Livre de Seyntz Medicines, "The Book of Holy Medicines" or "The Book of Holy Doctors."

Written in his early forties, in 1354, he employs the metaphor of his body as a castle and the Seven Deadly Sins as enemies entering through breaches in his defenses, making him ill. To combat this, he needs the services of a doctor in the person of Jesus Christ, who is accompanied by a nurse, the Virgin Mary.

Grosmont is willing in this work to lay bare all of his spiritual failings. As a younger man, he laments that he wishes he had "as much covetousness for the kingdom of heaven as I had for £100 of land" and that his body caused him to sin, as when his feet would bring him wine instead of being willing to go on a holy pilgrimage.

It is an unusual work in that it was written by a layman instead of a cleric or a mystic like, for example, Julian of Norwich or Margery Kempe. Whether it was written by Grosmont himself or he used a "ghost writer" or simply dictated it cannot be known for certain, but that he claimed it as his work is shown by a postscript (seen above, with the name marked in red):

Cest livre estoit comencee et parfaite en l'an de grace Nostre Seignur Jesu Crist MCCCLIIII. Et le fist un fole cheitif peccheour qe l'en appelle ERTSACNAL ED CUD IRNEH, a qi Dieux ses malfaitz pardoynt. Amen.

This book was begun and perfected in the year of grace of Our Lord Jesu Crist MCCCLIIII. And the fist is a foolish sinful sinner who calls him ERTSACNAL ED CUD IRNEH, to whom Gods forgive his misdeeds. Amen.

He humbly hides his name by writing backwards "Henri Duc de Lancastre" as the "fist," the hand that wrote it.

An argument against Grosmont merely hiring a writer to make himself look more pious is that his actions in life also demonstrated piety. He used his vast wealth to support churches and colleges and many clerics. Also, remember that Crusading was a religious act, not just about war. During a battle of the Hundred Years War, when the citizens of Bergerac begged for mercy, Grosmont is said to have replied "who prays for mercy shall have mercy."

Besides being a spiritual work, Le Livre de Seyntz Medicines also grants us a look into what the culture of 14th century England believed about the world. I'll talk more about that tomorrow, and Grosmont's end.

Sunday, September 17, 2023

Giovanni Boccaccio

Giovanni Boccaccio (1313 - 1375) was eight years old when Dante died, but he revered the man and wrote a biography about him. He even gave a series of lectures in Florence on Dante's works—a first for a non-Classical Era writer. He was more than just a fan of another, however, becoming a treasured poet in hid own right.

Like Dante, Bocaccio wrote in Tuscan vernacular rather than Latin, and he wrote in prose, telling stories that captured the imagination and inspired others, including Geoffrey Chaucer.

Boccaccio grew up in Florence. His father worked for the banking/trading company of the Bardi; Giovanni worked there for a brief time, deciding that it was not a profession to his liking. His father came head of a branch in Naples, taking the family there, and Giovanni persuaded his father to let him study law at what is now the University of Naples (where Thomas Aquinas had been 100 years earlier). Six years of studying canon law taught him that he liked that profession no more than he liked banking.

Two good things came from his time in Naples. One was his love for Fiametta. That was not her name; simply what he called her in his writings. If she existed, she was really Maria d'Aquino, illegitimate daughter of King Robert the Wise of Naples, whom he saw and with whom he fell in love. He wrote a novel about her, and mentions her in many other writings.

The other good thing from his time in Naples was that he began writing. He produced works such as Il Filostrato, about star-crossed lovers during the Trojan War (which became a source for Chaucer's Troilus and Criseyde and Shakespeare's Troilus and Cressida), and Teseida, nominally about Theseus but dominated by the rivalry of two young knights over a woman (and the source of Chaucer's "The Knight's Tale" in The Canterbury Tales).

He also wrote the first Italian prose novel, Il Filocolo, the story (well-known in Europe) of Florio and Biancifiore, two lovers from different stations in life. Fiametta appears as the "queen" of a "noble brigade" who pose questions to each other about love.

Perhaps his best-known work is the Decameron ("Ten Days"), in which a group of young men and women flee who flee Florence during the Black Death to the hills outside, where they spend ten days telling stories. More on that tomorrow.

Sunday, August 27, 2023

1001 Nights

Yesterday I mentioned that you would know who Jaʿfar ibn Yaḥyā al-Barmakī, an Abbasid vizier, was, even if you did not recognize the name. You have probably heard a story about him. It is fictional, but here it is:

He was powerful ruler who, learning that his sister-in-law had been unfaithful to his brother, decides that all women are destined to be unfaithful. He has his wife killed, and proceeds to marry a virgin, only to have her killed the next morning. He continue this practice, marrying virgins each day and having them executed the next morning. The person whose job it is to find virgins for the ruler eventually runs out of virgins except for his own daughter. He reluctantly offers his daughter to the ruler, who marries her.

That night, the young bride tells her new husband a story, but she does not tell him how the story ends. His curiosity forces him to keep her alive the next day, because she promises to finish the story. The second night, she finished the story but starts a new one, also refusing to tell him the ending. A pattern starts, of consecutive nights of story-telling that must be completed the next day, and last for 1001 nights. The daughter's name, according to the legend, was Scheherazade.

This legend and the stories told were collected during Islam's Golden Age, and are called 1001 Nights; an English language edition in the early 1700s called it simply Arabian Nights. From this collection we get the tales of Aladdin and the magic lamp, of Ali Baba and the 40 thieves, and of Sinbad the Sailor—except that they were not part of the original: they were added by the creator of the first French translation, who got them from a Syrian writer visiting Paris.

The collection is first mentioned in a 9th century fragment, and then in 947CE in a discussion of legends from Arabic, Greek, and Iranian tales. In 987, Ibn al-Nadīm (the biographer who talks about Jabir ibn Hayyan, and who connects him with the ruler at the center of the 1001 Nights) says the author who began collecting the tales died when only 480 were complete.

Characters include the historical Barmaki (see the above link) and Harun al-Rashid, jinn, sorcerers, and ghouls. Story elements include comedy, romance, tragedies, burlesques and erotica, and historical tales. The tales mentioned above that were added have drawn attention away from the fantastical ideas found in the originals:

  • a quest for immortality that lads to the Garden of Eden
  • travel across the cosmos
  • an underwater society that is the opposite of society on land
  • a flying mechanical horse that can go to outer space
  • an expedition across the Sahara to find a brass container used by Solomon to trap a jinn
  • mermaids, talking serpents, talking trees, jinns
The oldest manuscripts and fragments have different collections of the tales, but there are a handful that appear in all versions. I will share one or two of these next time.

Monday, June 19, 2023

Matthew Paris

Matthew Paris (c.1200 - 1259) was a Benedictine monk at the Abbey of St. Albans, known to us for his numerous illustrated written works. We do not know why his surname was "Paris"; we have no record of him studying or living there, although given the era in which he lived it is not surprising that he wrote in either Latin or Norman French.

He was an Englishman who did get sent to Norway once to reform a Benedictine monastery on the island of Nidarholm. This gave him an opportunity to be an eyewitness to events surrounding King Haakon IV. His status as an eyewitness to history of his time is what makes him so valuable (although we are sure bias crept into some of his work).

His major work was the Chronica Majora, borrowing from Roger of Wendover's Flores Historiarum, but adding his own observations from 1235 on. An abridged version, his Historia Anglorum covers the years 1070 through 1253. There is a manuscript version which also includes the final part of the Chronica Majora covering the years 1254-1259, all in Paris's handwriting except for a last entry making note of Paris's death and having an illustration of him on his deathbed.

All the other illustrations in his writings are by him, and he had decent skill at drawing. Seen here is the most detailed map of four he produced. Another, showing the trip from London to Rome with sketches of some towns along the way, can be seen here. A picture of a beheading is here.

Paris lived while Henry III was King of England, and records many events from his reign. Paris and Roger of Wendover relate their concern about the increasing percentage of (French) foreigners coming to England. Paris and Henry met in 1236 and kept in touch, but Paris did not approve of the direction the reign was going and his account of Henry's actions is often unflattering.

One of Henry's actions that Paris might have approved (I say might)—and the modern world would certainly condemn—is Henry's "Statute of Jewry." I'll tell you about that next time.

Wednesday, May 31, 2023

The Alexiad

Nikephoros Bryennios the Younger (1062 - 1137) was a Byzantine noble. As a general, he defended Constantinople when the army of Godfrey of Bouillon attacked in 1097 during the First Crusade. He was also the second husband of Anna Comnena, the daughter of Emperor Alexios I Comnenos.

Anna's mother Irene Doukaina suggested he write a political history of the quarter century leading up to the coronation of his father-in-law, Alexios. It would largely be a "family history" of the Comnenos clan, and he gathered information for his "Material for a History." He drew on writings of contemporary historians such as Michael Psellos, John Skylitzes and Michael Attaleiates, covering many topics of which he would have no personal experience

Before the work was finished, Nikephoros died after becoming ill while on a military campaign in Syria. His widow, Anna, took the notes and turned them into The Alexiad, with a large focus on exalting her father:

I, Anna, the daughter of two royal personages, Alexius and Irene, born and bred in the purple. I was not ignorant of letters, for I carried my study of Greek to the highest pitch, and was also not unpractised in rhetoric; I perused the works of Aristotle and the dialogues of Plato carefully, ...

However, to resume—I intend in this writing of mine to recount the deeds done by my father for they should certainly not be lost in silence, or swept away, as it were, on the current of time into the sea of forgetfulness, and I shall recount not only his achievements as Emperor, but also the services he rendered to various Emperors before he himself received the sceptre.

The 15 chapters include not only the political rise and fall of emperors, but also the encounter with the "Frankish barbarians" of the Crusade, with details useful to modern historians:

For the Frankish weapon of defence is this coat of mail, ring plaited into ring[s], and the iron fabric is such excellent iron that it repels arrows and keeps the wearer’s skin unhurt. An additional weapon of defence is a shield which is not round, but a long shield, very broad at the top and running out to a point, hollowed out slightly inside, but externally smooth and gleaming with a brilliant boss of molten brass.

About 10 manuscripts of the finished work survive, some of them complete. Written in Attic Greek, The Alexiad gives us another version of the time period for scholars to study with some unusual traits. It is the only historical work written by a woman, and it differs radically from other histories because the author acknowledges feelings and opinions of the events discussed.

She virtually ignores her brother, John II Comnenos, who became emperor after Alexios. Anna, of course, wanted Nikephoros to succeed her father. Was John that bad an emperor? Was his reign worthy of being ignored in The Alexiad? Let's look at John II Comnenos next time.

Thursday, May 4, 2023

Isidore of Seville

Isidore of Seville was probably born about 560, in Cartagena, Spain. His devout parents were both members of influential families that were involved in the conversion of the Visigoths to Catholicism from Arianism. The upbringing provided by his parents inspired Isidore and his siblings to enter the religious life, all of whom became saints.

He was educated at the liberal arts Cathedral school at Seville, learning the trivium and quadrivium. He mastered classical Latin and learned some Hebrew and Greek. Records are scarce about his early life and whether he ever joined a monastery, but in 619 he declared anathema harassing a monastery or monks. When his brother Leander, bishop of Seville, died in 600 or 601, Isidore was named his successor. He set about to eradicate any remaining traces of Arianism among the Visigoths, and was largely successful. He presided over a couple synods and a Council of Toledo.

His influence on the following centuries came more from his writings than his efforts against heresy. One was the De fide catholica contra Iudaeos, ("On the Catholic Faith against the Jews"). Like Augustine of Hippo, Isidore recognized the importance of the Jews because of their role in the Second Coming of Christ. In the Fourth Council of Toledo, however, he advocated removing children from the parents of "Crypto-Jews": Jews who were hiding their Judaism by acting as Christians. His argument was that the parents had probably had the children baptized as part of their subterfuge, and so educating the children as proper Christians was appropriate. (The Summa Theologica of Aquinas in the 13th century would state "it was never the custom of the Church to baptize the children of Jews against the will of their parents.")

He also wrote Historia de regibus Gothorum, Vandalorum et Suevorum ("History of the Kings of the Goths, Vandals and Suevi"), covering from 265 to 624.

He was the earliest Christian writer to try to summarize the knowledge of the world. His encyclopedic work, the Etymologiae, compiled his own thoughts with pieces from numerous Roman handbooks and miscellanies. It was so extensive (20 volumes with 448 chapters total)—one bishop described it as "practically everything that it is necessary to know"—that some of the works he drew from were no longer thought to be necessary to be copied and preserved.

The Etymologiae deserves its own treatment, which I will give it tomorrow.

Thursday, April 20, 2023

The Vatican Library

In 1451, Pope Nicholas V wanted to establish a library at the Vatican. A "library" existed already—since popes had gathered important texts and manuscripts—but not in any formal way. The Avignon Papacy (1309 - 1376) had seen an increase in book collection over the course of seven popes, but Nicholas was hoping to promote Rome as a destination for scholarship, so he wanted to make a public library that would attract scholars.

He brought together his personal library, about 350 Greek, Latin, and Hebrew texts from his predecessors, and items from the Library of Constantinople. He hired scholars to translate Greek classics into Latin. He also wanted non-religious texts. In a few years, the collection held 1200 books, one-third of them in Greek.

In 1475, Pope Sixtus IV added the Palatine Library, aiming at collecting theology, philosophy, and artistic literature. In 1481, the Palatine listed 2,527 books, at that time the largest library in the world.

In 1587, Pope Sixtus V had a new building constructed to hold the growing collection. This building is still used today, and from this point was referred to as the Vatican Library. In modern times the first semi-basement houses a papyrus room. The first floor houses a restoration laboratory. The second floor holds a photographic archive.

It was intended to be a public library. During the Renaissance, books were not stored on shelves, but chained to benches with tables nearby where visitors could study the texts. These days, some of the collection is open to the public, but for most access you need to have appropriate credentials and be a professional researcher, a university professor, or a PhD student. The rules of the library allow access by 200 people at a time.

Besides one of the largest collections of books in the world (if not the largest), the Vatican Library contains 20,000 works of art and over 300,000 historical coins and medals.

Tomorrow I'll tell you about some of the acquisitions and how they came to the library.

Tuesday, April 18, 2023

Poggio Bracciolini

The creator of the world's first joke book was connected to many serious books as well. Gian Francesco Poggio Bracciolini, later just Poggio Bracciolini (1380 - 1459), Italian scholar and humanist, fell into a career because of his excellent skill with Latin and good penmanship.

His title at the peak of his career was scriptor apostolicus, "apostolic writer," a top secretary of diplomatic documents for the pope. Over 50 years he served seven popes. Working for the pope was a career, not a calling, and he never took Holy Orders, remaining a layman all his life.

His position did not pay well, but he was a smart investor and had a keen eye for valuable books and manuscripts. The sale in 1434 of a manuscript of Livy that he owned allowed him to buy a villa, which he filled with sculptures of men of antiquity.

His position gave him leisure time, especially when the Council of Constance deposed Antipope John XXIII in 1415, after which the papal seat was empty for two years. This gave Poggio time for his hobby: finding interesting antique manuscripts. It was while at the Council of Constance that he was able to explore the libraries of Swiss and Swabian abbeys. At St. Gall he discovered Cicero's defense of his friend Roscio, some Quintilian, lost Latin poetry by Statius, an epic poem on the Punic War, a long Latin poem on celestial phenomena, and Vitruvius' De Architectura, the earliest known work on architecture. At Cluny Abbey he found a collection of Cicero's Orations, and at Langres (northeastern France) he found nine unknown orations of Cicero.

He discovered copies of works by Livy and Ammianus in Hersfeld Abbey in Hesse, Germany. The abbey would not give them up, but Poggio bribed a monk to procure the manuscripts.

This blog has mentioned Lucretius' De Rerum Natura ("On the Nature of Things") before, when Poggio found the only surviving manuscript. Poggio recognized the significance of the name because he had read of it in Cicero; otherwise, he might have passed over it as inconsequential. As it turns out, that original has disappeared, but Poggio sent it to a friend to get copied (and complained that the friend never returned the original to him).

The discovery of De Rerum Natura was the subject of a 2011 book that claims it was the start of the modern world. This was a time of transition, and Poggio was part of that transition, one example of which was his rivalry with a scholar and priest called Lorenzo Valla. One more post about Poggio and this rivalry, and then I'll move on. See you next time.

Monday, April 17, 2023

The First Joke Book

At the time when Pope Eugenius was in Florence, a very clever ten-year-old boy came to visit Cardinal Angelotto and in a few words made him a brilliant speech. Angelotto wondered at the maturity and polish of the boy's diction and asked him some questions, which he answered cleverly. Turning to the bystanders Angelotto said: "Those who display such intelligence and learning in their childhood decrease in wit as they increase in age, and finally turn out to be stupid." Then the boy retorted: "Then you must indeed have been extraordinarily learned and wise when you were young." The Cardinal was staggered at this impromptu witty reply, for he had been rebuked for his foolishness by what he thought was a mere child.
This is from a popular book from the late Middle Ages, Liber Facetiarum or Facetiae, "Book of Jokes." The first of its kind, it stayed popular and in print for centuries in Europe. One might think the creator of the book was an irreverent man, but he was an important secretary to several popes.

Poggio Bracciolini (1380 - 1459) was born in Tuscany and sent to Florence by his father to study, where he distinguished himself as an excellent copyist of manuscripts. His skill brought him attention from some of the chief scholars of the time, whose endorsements helped place him as secretary to the bishop of Bari. That position brought him advancement to the Chancery of Apostolic Briefs (the office that performs all the Vatican diplomatic functions) as a writer of official documents. His excellent Latin and penmanship kept him in the employ of seven popes over 50 years.

He used his pure and scholarly Latin to compose/gather a collection of humorous anecdotes that did not receive a formal printing until 1470, but then was re-printed and translated all over Europe. These often portray the friction between husbands and wives:
Another man, looking for his wife who had drowned in the river, was walking upstream. A bystander, wondering at this, advised him to look for her in the other direction. "I'll never find her that way," replied the husband, "for while she lived she was excessively difficult and bad-tempered and always did the opposite of everyone else, so that even after her death she could only go against the current."
He was also fond of jokes regarding flatulence, of which I will share one:
A young woman, while visiting her parents in the country with her husband, went walking with him through the woods, and saw how certain sheep in a flock were exceptionally courted by the rams. “Why are these preferred above the rest?” she asked. To which her husband replied that nature had so fashioned these matters that the rams hastened first to those sheep which let out a strong odor from the rear. And this is also true of humans, he added. 
The woman was silent. But on the following day, as they walked through the woods again, she became desirous of her husband’s embraces and, recalling his words, permitted herself to break wind. 
Whereat the young man, recognizing the sign, did not fail to satisfy her desires.
Bracciolini also included several defecation jokes, but that is where I draw the line.

He gave arguably a greater gift to the modern world in his discovery of several older manuscripts otherwise lost to antiquity, and I'll delve into that next time.

Sunday, April 16, 2023

The Book of Kells

The BBC once suggested it was "Medieval Europe's greatest treasure." The Book of Kells is a Latin Gospel (with added material) created c.800 CE whose precise place of origin is unknown. For centuries it resided at the Abbey of Kells in County Meath, Ireland, which is how it got its current name.

It has 340 vellum leaves, 13 by 9.8 inches, both sides of which are used, totaling 680 pages which were bound into four separate volumes in 1953. Ten of the pages are illustrations, like the "Chi ro" page seen here. Chi ro are the first letters of Christ's name. It stands out because of the ornate illustrations, combining traditional Christian iconography with the complex and intertwined images of animals and humans found in the art of the British Isles. Even the text pages are filled with elaborate decoration. The text, written with iron gall ink, gives evidence of handwriting by at least three different scribes.

For a long time the book was thought to be created in the time of St. Columba, possibly even by him, but the style of the lettering system suggests it was long after. Proponents of the Columba theory suggest that maybe it was created to mark the 200th anniversary of his death. Various theories place its origin at Iona, or Kells, or started at the former and finished at the latter.

Perhaps one of the most interesting parts of its history is that it survived Viking invasions and other events. The Annals of Ulster record (the first reference to the book) that in 1007 "the great Gospel of Columkille,  the chief relic of the Western World, was wickedly stolen during the night from the western sacristy of the great stone church at Cenannas on account of its wrought shrine" (a wrought shrine is the elaborately and richly decorated box for holding a book). The Annals' reference to Columcille (St. Columba's real name) is why scholars link it to him.

The Book of Kells now resides in the Trinity College Library in Dublin. If you'd like your own copy, you can find a facsimile edition here.

For a more lighthearted look at medieval books, how about if tomorrow we look at the first medieval book of jokes?

Saturday, April 15, 2023

The Lindisfarne Gospels

Among the many ancient books we have now thanks to Robert Cotton's hobby of collecting and cataloging medieval manuscripts, the British Library contains Cotton Nero D.iv, better known as the Lindisfarne Gospels. The 516 vellum pages would have required about 150 calf skins. The ink is dark brown and contains soot. They illustrations use scores of different shades of color—some imported from the Mediterranean—made from animal and vegetable and mineral sources and bound with egg white. A few small spots are gold.

Best estimate is that the book was produced c.715-720 CE at the monastery at Lindisfarne by a monk (later bishop) named Eadfrith, who never quite finished the work. Written in Latin, the book is lavishly illustrated (the illustration is of a facsimile edition available here).

In the late 900s, in a monastery at Chester-le-Street—where the monks of Lindisfarne settled after fleeing the Vikings—a priest named Aldred decided the book needed an Old English translation, which he added between the lines of Latin. He also added a colophon to the book that tells us more about the production of it:

Eadfrith, bishop of Lindisfarne church, originally wrote this book for God and for St Cuthbert and—jointly—for all saints whose relics are in the island. And Æthelwald, bishop of the Lindisfarne islanders, impressed it on the outside and covered it ... And Billfrið the anchorite forged the ornaments which are on it on the outside and adorned it with gold and gems and with gilded-on silver-pure metal ...

The Gospels disappeared from view after the Dissolution of the Monasteries by Henry VIII, turning up later in the Cotton Library. The binding described above is no more, presumably lost during the time of Viking raids. A new binding wasn't added until 1852, arranged by the bishop of Durham.

The Lindisfarne Gospels is one of the most impressive books of its era—or perhaps of any other, except, of course, for the Gospel we're going to look at tomorrow. See you then.

Tuesday, April 11, 2023

The Oldest Book

The "oldest book" is a flexible term. It depends on what you mean by "book." In this case, I am referring to the oldest book we have that was assembled with what we think of as modern bookbinding: that is, flat pages (not a scroll) bound along one edge and with a solid cover for the front and back. This would be the so-called "Cuthbert Gospel."

It is a "pocket-sized" Gospel of John from the 8th century, only 5.4' x 3.6" with 94 vellum folios (pages) and a leather binding/cover over wooden boards (pictured here). It was kept with other relics of St. Cuthbert at Durham Cathedral. When King Henry VIII dissolved the monasteries after 1536, it traveled probably through many hands until it finally landed at Stonyhurst College in Lancashire. It was on long-term loan to the British Library due to its value as an early example of book binding and its association with the Anglo-Saxon saint, Cuthbert of Lindisfarne. Eventually the British Library purchased it, so it is now part of their permanent collection. It is intended to be displayed alternately between the British Library and at Durham.

The reason we have such a well-preserved book is because it was not known to exist for several centuries. Cuthbert died in 687 CE; his coffin was moved more than once to protect it from Viking invasions. In 1104, the coffin was moved to Durham Cathedral for re-burying, and was opened for a glimpse of the venerable saint. That was when, four centuries after the death of Cuthbert, the gospel was found inside the coffin!

Initially thought to be Cuthbert's personal Gospel, it is now thought that it was placed in the coffin to be with him a few years after he died. Based on the form of writing, it is presumed to have been written between c.700 and c.730 and slipped into his coffin at a later date.

Who was Cuthbert? Why was he so important that someone wanted to give him a "gift" of a Gospel even after he died? And important enough that his coffin was moved several times to keep it safe? We'll take a look at him and his accomplishments next time.

Monday, April 10, 2023

Parchment Production

Parchment is animal skin. The word appears around 1300 CE, derived from Old French parchemin, in turn from Latin pergamentum, meaning "parchment" because it is first mentioned coming from the town of Pergamon in Asia Minor, where it replaced papyrus in the 2nd century BCE.

The person who made parchment was a parchmenter. He would first have to acquire the raw material, which probably meant a trip to an abattoir to choose the best skins for use. Assuming they were completely unprepared, he had to gauge how the color of the fur indicated the final color of the parchment. White fur meant you would have lighter pages when all is said and done, but darker colors were probably more common. The skins might have holes in them from damage the animal did to itself or from tick bites.

The first step in preparation was to wash the skins in cold water. Skins were then commonly soaked in vats of water with lime for three to ten days, stirring regularly, after which they were laid out so they could be scraped to get the fur off. They were soaked in water for a couple more days after the scraping. The now waterlogged skin was stretched on a frame to dry flat. Strings attached the skin to pegs on a wooden frame; the pegs would be tightened to stretch the skin. You would not want to put holes in the skin for the strings, however, so the edge of the skin was rolled around pebbles and the end of the string tied around them.

Once dried, the skin was now scraped thin and smooth with a lunellum, a blade shaped like the crescent-moon so there was no sharp point that would accidentally pierce the skin. Rubbing with chalk would help to further smooth the result. Pre-13th century examples of parchment were thicker than later sheets, as the process was used to make thinner and thinner pages. These pages could then be written on and cut to be bound.

The development of parchment allowed books to last in good condition far longer than paper. So what's the oldest (medieval) book in good condition, and why was it in the coffin of a 7th century saint? For that story, you'll have to stay tuned.

Sunday, April 9, 2023

Books on Demand

We talked (finally) about the source of books for the general populace, but medieval bookshops were not like modern ones: you didn't walk in and see rows of titles with multiple copies so you could just grab one and walk up to a counter to pay. Often, you went to the bookshop to order the book you wanted. Again, unlike the modern bookshop, your order could take weeks or months, because the copy you wanted likely didn't exist: it had to be made and copied from the original.

Unlike the modern book store, however, you had choices that are not available today. Once you had determined that he did have access to a copy of the book you wanted, you had to decide on certain features.

Did you want parchment or paper? What quality of parchment (were holes okay)? What script did you want it produced with? Did you want illustrations? Since it was being made from scratch for you, you had options we cannot (and, fortunately, do not have to) imagine today. I've made the illustration a little larger than usual (I hope it shows clearly in your browser), so that you can see not only the samples of script being advertised by a 15th century bookseller, but also the names of the different scripts written above each sample in gold lettering. This is an advertising sheet produced by professional scribe Herman Strepel of Münster in 1447.

And if you were producing the book and looking for more business, why not include ads for your services? A Paris manuscript includes, on the last page, “If someone else would like such a handsome book, come and look me up in Paris, across from the Notre Dame cathedral.”

Not every "addition" to a book was an ad. A Middle Dutch chronicle includes the line “For so little money I never want to produce a book ever again!” 

Book production employed different skilled tradesmen: the scribe himself, the illustrator, and the person who did the binding of the completed pages. Inks and paper or parchment had to be readily available, so those manufacturers were kept busy by demand, especially in university towns. In Paris, the Rue St. Jacques was where you'd find the producers of Latin textbooks, making it easy for students to know where to go to order needed materials for study. A lot more about medieval books is available on this blog.

Of course Gutenberg changed a lot of that, which is why I consider his innovation to be one of the markers that the Medieval period had truly ended. Gutenberg's press did not end the need for something on which to put the printed word, however. Next I'll talk about the production of parchment.