Melisende and Fulk, Part 3

The King and Queen of Jerusalem were very involved in supporting and promoting the Christian religion. Queen Melisende contributed to many convents, for instance, starting with the Convent of Sant Anne where her sister Ioveta was.

Fulk and Melisende convinced the Patriarch of Jerusalem to give them jurisdiction over Bethany near Jerusalem so that they could build a monastery or convent. Melisende in 1138 would start building a convent. The Convent of Saint Lazarus took six years to build, and in 1144 it was granted the status of an abbey by Pope Celestine II. An experienced abbess was installed, with the understanding that the young Ioveta would succeed her, which she did in short order. Fulk's daughter from his first marriage, Sibylla of Anjou, became a nun there during a pilgrimage with her husband, and never returned to Europe.

There were other gifts to religious institutions. The Temple of the Lord (now called the Dome of the Rock) was given lands from which to draw revenue. Melisende gave grants to the Hospitallers, to the leper hospital of the Order of Lazarus (not connected to Ioveta's abbey), and to the Premonstratensians and their Church of Saint Samuel.

Melisende's mother, Morphia of Melitene, was buried in the Abbey of Saint Mary of the Valley of Jehosaphat, a Benedictine abbey founded by Godfrey of Bouillon in the eastern part of the Old City of Jerusalem. This burial started a tradition of the queens of Jerusalem being buried apart from their husbands. Melisende herself would also be buried there. (The illustration is part of the recovered artwork from the abbey, now in a museum in Jerusalem.)

She also supported the Syriac Orthodox Church. When a Frankish knight tried to claim some land possessed by the Syriac Church, Fulk supported the knight. Melisende expressed her displeasure at this, and Fulk agreed that no decision would be final until the case was debated in Melisende's presence. Once that happened, the land stayed in Syriac hands.

On 7 November 1143, the court was at Acre, enjoying a picnic. During a ride, Fulk decided to chase a hare. His horse threw him, and Fulk was knocked unconscious. He was carried back to Acre where he died on the 10th. That Christmas, Melisende went through a second coronation, this time including her son Baldwin III, who was 13 years old. Although Baldwin tried to assert himself, Melisende had complete control over the government now. Let's find out what that was like, starting tomorrow.

Melisende and Fulk, Part 2

After a rocky start to their life as King and Queen of Jerusalem, Fulk of Anjou and Melisende started to work together.

Melisende was particularly angry, however, at Rohard the Elder, a one-time retainer of her cousin Hugh of Jaffa who abandoned Hugh when Hugh rebelled against Fulk and who (Melisende believed) was instrumental in helping Fulk against Hugh. Rohard (and others) who had supported Fulk against Hugh's rebellion were careful to stay out of the queen's sight. It took mediation and time to get Melisende to forgive those allied with Fulk, and to forgive Fulk himself.

William of Tyre wrote that, once king and queen were reconciled, Fulk "did not attempt to take the initiative, even in trivial matters, without her knowledge." Any charters issued from the throne in Jerusalem were done with Melisende's consent from then on.

Fulk may be responsible for the Melisende Psalter (see Christ flanked by Mary and John the Baptist above), created c. 1135 and believed to have been commissioned by Fulk himself as a gift to placate her. The reason we believe it was specifically made for her is because the calendar inside it contains only two dates of a personal nature: the deaths of Baldwin II and Morphia, Melisende's parents. Also, the psalter contains a blend of Roman Catholic and Greek Orthodox elements, in a nod to her upbringing: her father was catholic and her Armenian mother was Greek Orthodox.

Another sign of Fulk and Melisende's reconciliation is that they conceived another child in 1136, a son named Amalric.

Melisende tried to arrange careers for her sisters. Alice had lost her regency in Antioch when Raymond of Poitiers married her daughter Constance (only eight years old). Alice managed to live as a princess of Latakia until her death in 1150. Sister Hodierna married Raymond II of Tripoli. Ioveta was made abbess of an abbey founded for her by Melisende. Was it a kind gesture because Ioveta wanted to live a monastic life, or a calculated move to keep Ioveta or any future children away from a potential claim to the throne?

Speaking of religion, Fulk and Melisende had a lot of interaction with the Church in their territory, which I'll talk about tomorrow.

Melisende and Fulk, Part 1

Fulk of Anjou made sure that King of Jerusalem Baldwin II's choice of eldest daughter Melisende to succeed him was firm before he agreed to marry her. Once Baldwin died in August 1131, Melisende became Queen of Jerusalem in her own right (the first to be crowned so, although her mother Morphia was the actual first woman to be named "Queen of Jerusalem").

This allowed Fulk to be King of Jerusalem jure uxoris ("by right of [his] wife"). Once crowned, however, he started to rule by himself, leaving Melisende out of political affairs. This caused consternation from many quarters.

Fulk started appointing friends from Anjou into important roles, neglecting local nobles. The northern Crusader states feared that he would try to bring them under Jerusalem's control, but he did not have the sway that his father-in-law had in the area.

Melisende's sister Alice was married to Bohemond II of Antioch, who had died in 1130. She seized power and acted as regent for her infant daughter, Constance. In 1132 she made an alliance with two Crusader states, Tripoli and Edessa, and made plans to prevent Fulk from moving northward. There was one battle between Fulk and Tripoli, but they made peace and Alice was exiled.

Fulk was also opposed by the Christians in Jerusalem whose parents came from Europe but only knew the Holy Land. Hugh II of Jaffa, Melisende's cousin (their grandmothers were sisters), was a popular and charismatic figure. Although Hugh was devoted to Melisende, Fulk saw him as a potential rival for power in Jerusalem. Hugh argued against Fulk's exclusion of Melisende from royal duties.

Hugh brought several barons and other nobles together to challenge Fulk. They were defeated and Hugh was exiled— Fulk also accused Hugh of having an inappropriate relationship with Melisende—but Melisende began to exercise some power in government affairs after that.

Hugh was to be exiled to Europe. Three days before he was to leave Jerusalem he was stabbed in the back while playing dice (see illustration). Fulk is suspected to have instigated an assassination attempt, but there was no proof. Hugh recovered and went to Europe, never returning.

Fulk's reputation soured, and he had to be careful in the future. Melisende was angry over the accusation of dishonor and Hugh's treatment. She still had support among the people and local nobles, and Fulk realized being king alone was not going to be as easy as he thought.

Things had to change, and I'll tell you about it tomorrow.

Melisende

Baldwin II, Count of Edessa, and Morphia of Melitene had four daughters. When it seemed likely that a son was not going to happen, Baldwin named his eldest daughter Melisende as his heir presumptive. This was a bold move, since rulers were also supposed to be able to lead armies, and an army led by a woman was not customary at this place or time.

Melisende was born sometime between 1104 and 1109, probably in Edessa (upper Mesopotamia). With a Frankish father and an Armenian mother, she and her sisters would have grown up learning French and Armenian, and probably Greek as well.

Her father became King of Jerusalem in 1118, succeeding Baldwin I, and Morphia was named the first Queen of Jerusalem. Morphia did not involve herself in government affairs, but is credited with instilling the "fear of God" in her daughter, according to one contemporary writer. In 1119, Baldwin sent to Edessa for his wife and daughters to join him in Jerusalem.

Melisende was married to Fulk of Anjou (father of Sibylla) in 1129. Fulk was 37 and much older than Melisende, but had 17 years of experience as a ruler and was recently made a widower. During pilgrimages to Jerusalem he had developed good relations with the local nobles.

Fulk made clear during negotiations that he was willing to marry Melisende but needed her right of succession made certain. He wanted to guarantee that she was her father's heir as queen (therefore giving him the right by marriage to be king) instead of the other children. Another daughter, Alice, had been married to Prince Bohemond II of Antioch, and Fulk did not want that couple pressing a claim to the Kingdom of Jerusalem. Baldwin started including Melisende's name in official documents alongside his own, listing her as "daughter of the king and heir of the kingdom" to make sure everyone understood the plan.

With the agreement in place, Fulk passed the title Count of Anjou to his son Geoffrey and went to Jerusalem in May 1129. Melisende's dowry was the cities of Acre and Tyre. Melisende gave birth to a son in early 1130, Baldwin III of Jerusalem.

Baldwin II died on 21 August 1131.

Fulk and Melisende were crowned King and Queen of Jerusalem in the Church of the Holy Sepulchre (see illustration). After that, Fulk started to show his true colors, sidelining the queen from government affairs. We'll see how that went tomorrow.

Sibylla in Jerusalem

When Thierry of Alsace, the Count of Flanders, made his third pilgrimage to the Holy Land in 1157, he took his wife, Sibylla of Anjou. They had been married for over 15 years and had several children who went on to successful careers.

In Jerusalem at the time was Queen Melisende, the Queen of Jerusalem after the death of her father, Baldwin II. Melisende was the second wife of Fulk of Anjou, which made Melisende Sibylla's stepmother (and made Sibylla's father King of Jerusalem jure uxoris ("by right of [his] wife").

Baldwin had four daughters, the youngest of whom, Ioveta, was the abbess of the Benedictine Convent of St. Lazarus in Bethany, an abbey founded by Melisende so that Ioveta could be its abbess. The abbey was founded on the reputed site of the tomb of Lazarus. (see illustration)

Thierry assisted against the Muslims in the siege of Shaizar in northern Syria. The siege fell apart because Thierry argued with Raynald of Châtillon over which of them would take command of the town. Which of the two men was being the more difficult is not easy to know, but Raynald later was killed for his lack of respect.

Sibylla was housed with Ioveta in Bethany while her husband was away fighting. The two women were close in age and became good friends, so much so that Sibylla chose to stay in Jerusalem when Thierry went home, leaving him to see to the raising of their children.

Sibylla became a nun at Ioveta's abbey. She died in Bethany in 1165 and was buried at the abbey.

Sibylla was a great supporter of Queen Melisende, the first female ruler of Jerusalem, who deserves to have her story told. We will start that tomorrow.

The Story of William Clito

When William the Conqueror died, he had already made his wishes clear about the division of his lands. His older son, Robert Curthose, became Duke of Normandy, a large and prosperous province on the continent. A younger son, William Rufus, became king of England. A third surviving son, Henry, was left with nothing, but when Rufus died suddenly Henry raced to take the kingdom, becoming Henry I.

So the older son got a duchy and the younger son a kingdom. In 1106, King Henry I conquered Normandy from Robert. Robert Curthose had a son, William Clito, who pressed a claim to Normandy after his father died, but Henry wanted to give Normandy to his own son, William Adelin.

King Louis VI of France and William Clito were opposed to Henry's assertion of authority over Normandy. Battles and alliances took place over a few years with Henry always coming out on top. William Clito spent some time flying "under the radar." Then something happened that gave him a chance to re-assert his claim.

William Adelin died in the White Ship tragedy.

Henry had no more male heirs. Worse, William Adelin was supposed to marry Matilda, the daughter of Fulk V of Anjou, and Fulk wanted the dowry back (several castles and towns between Normandy and Anjou). Henry wouldn't give up those places, and so Fulk married another daughter, Sibylla of Anjou, to a young man who was 18, popular, and had recent experience in military campaigns—none other than William Clito. The two were married in 1123.

Henry strongly objected to this, and wrote to Pope Calixtus II to complain that William and Sibylla were too closely related for the marriage to be appropriate, due to the laws of consanguinity. Calixtus annulled the marriage, an action which was objected to by the bride's father until Calixtus excommunicated him and placed Anjou under interdict.

This is the event that I mentioned in yesterday's post: that the papal legate was allowed into England by Henry later after eight legates were refused as a quid pro quo because the papacy had done Henry the favor of annulling the marriage.

The marriage was done, but Clito was not. Tomorrow I'll tell you what happened and about his death some years later. The illustration is his seal when Louis made him Count of Flanders.

Amalric and Philip

One of the reasons King Amalric of Jerusalem wanted Philip of Milly to be Grand Master of the Templars, especially after the death of Bertrand de Blanchefort, was because Bertrand had refused to join Amalric's military expeditions into Egypt in 1168 and Philip did. Amalric and Philip had a relationship going back before Philip joined the Templars. Let me explain.

When King of Jerusalem Baldwin II died (c.1075 - 21 August 1131), he granted the kingdom to his eldest daughter's (and his son-in-law's, and his infant grandson's) hands. Her name was Melisende, and she is the first female ruler of the Kingdom of Jerusalem. She had a reputation (according to William of Tyre) for wisdom and Christian charity. (The illustration is of her coronation.)

She was married to Fulk of Anjou who, as king by marriage, tried to rule without her involvement. Melisende's cousin Count Hugh of Jaffa led a rebellion to ensure Melisende's pre-eminence, after which she had so much power that she was able to reduce Fulk's ability to do anything without her agreement. When Fulk died (10 November 1143), she and her son Baldwin III ruled. Prior to Fulk's death, however, the couple had another son, Amalric, born in 1136.

Baldwin III (1130 - 10 February 1163) was only a teenager, and Melisende held the reins of the kingdom firmly in her hands, not even allowing him more authority when he came of age in 1145. The High Court decided in 1152 that it was unfair for Baldwin III (who was an heir named by his grandfather, after all) to be left with nothing, therefore the kingdom should be divided between mother and son. Melisende was granted the southern part of the kingdom, including Nablus on the West Bank, Palestine.

This solution actually inspired Baldwin to besiege his mother in the Tower of David to grab the whole kingdom. As his forces advanced on her location, many of her lords deserted her, but not all. Her most loyal, who remained with her, included her son Amalric and Philip of Milly, Lord of Nablus. Fulk had prevented Philip from inheriting his father's title in Nablus; Philip had only come into his own once Melisende took over from Fulk the complete running of the kingdom. 

She agreed to relinquish power; she went to Nablus. Philip was loyal to Melisende, and her son Amalric and Philip had been through some harrowing times together. When Amalric as king invaded Egypt, the Templars under Bertrand refused to join him, but Philip, who had joined the Templars in 1166, personally went with his friend. When Bertrand died, the King of Jerusalem Amalric I ensured that his loyal friend would become head of the Order that now Amalric could call on for military support.

For something different now, what was the Tower of David in which she took refuge? Was it called that originally, or appropriated from a Muslim structure? We can take a look at it tomorrow.