Married Popes

Our discussion on clerical celibacy, and how Emperor Justinian decreed no bishop or higher position could be married, leads us to take a look at popes that were married.

The first, of course, was Peter, long before the mater of celibacy was ever raised in the early Church. Peter's mother-in-law gets mentioned in Mark 1:30, Luke 4:38, and Matthew 8:14–15 when Jesus enters the house where she is and heals her.

Pope Felix III (483 - 492) was the son of a priest and was married himself, though he was widowed before he became pope. He had two children, one of whom was a daughter whose son became Pope Gregory I (590 - 604).

Hormisdas was pope from 514 to 523. He was also widowed before becoming pope, but he had a son who became Pope Silverius I (536 - 537).

Pope John XVII (six months in 1003) was married (whether widowed  cannot find), and had three sons who became priests.

Pope Clement IV (1265 - 1268) was also widowed before he even entered the priesthood, inspired by his father who had done the same. Clement had two or three daughters, all of whom entered convents.

Pope Honorius IV (mentioned here) was also widowed before going into the priesthood, and had two sons.

But now we come to the pope who was married when he was pope. Adrian II was married to Stephania, a Roman noblewoman, before he entered Holy Orders. They had a daughter. Adrian was 75 when Pope Nicholas I died in November 867, and the cardinals chose the humble and devout Adrian as his successor. Adrian, out of humility and (likely) advanced age, tried to turn down the offer, which was wise.

Stephania and their daughter moved into the Lateran Palace with Adrian. Unfortunately, there were elements who did not want him to be pope. Stephania and their daughter were murdered in 868, and Adrian died on 14 December 872.

The story of Stephania's murder comes to us from a contemporary German account, the Annals of Saint Bertin. We'll see what we can find there next time.

The Name of the Rose

When Gerard Segarelli was rejected by the Franciscans, he took matters into his own hands and formed the Apostolic Brethren in 1260. The Brethren, active in northern Italy, gained many followers with their life of extreme poverty and their message of repentance.

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In 1274, at the Second Council of Lyon, Pope Honorius IV prohibited all mendicant orders if they were not sanctioned by the papacy. In 1280, the Bishop of Parma imprisoned Segarelli, and in 1286 banished him from the diocese.

The prohibition against unapproved mendicant orders was renewed in 1290 by Pope Nicholas IV, who also began going after those "orders"; the Brethren were a particular target.

In 1294, four members of the sect were burned at the stake. Segarelli himself was sentenced to life in prison, but on 18 July, 1300, he was burned at the stake in Parma after being made to confess that he had relapsed into heresy. The Apostolic Brethren gained a new leader in the charismatic Fra Dolcino, who is worth his own post someday.

The motto of the Brethren under Segarelli, and later under Fra Dolcino, was Poenitentiam agite [Latin: Make penitence]. This was abbreviated to Penitenziagite! and made known to millions of readers 680 years after Segarelli's execution in Umberto Eco's Name of the Rose.