Valencia Changing Hands

The takeover of the Taifa (Kingdom) of Valencia by the Almoravids lasted for a couple generations, and then there was swiftly shifting chaos.

In the 1140s, the Almoravid dynasty was losing respect and control, so the surrounding areas started forming their own independent small states again. One problem with the Almoravids was difficulty paying their Andalusian military. In March 1145, a local qadi ("judge"), Marwan ibn 'Abd al-'Aziz, tried to manage the increasing mistrust, but the soldiers would not change their attitude about the political leadership and pressured Marwan to take control of the city.

Marwan still did not have the resources to pay the soldiers, so they replaced him with one of their own leaders, Ibn 'Iyad. Months later, in January 1146, Ibn 'Iyad called for a son of the ruler of Zaragoza to come and take control of Valencia. This was Sayf al-Dawla ibn Hud, who took the title of Caliph but was killed within days during a battle with Christians. Ibn 'Iyad then asked Muhammad ibn Sa'd ibn Mardanish to take over. Ibn 'Iyad was killed in battle in August 1147.

Christians weren't the only problem for Mardanish. The Almohads were replacing the Almoravids and becoming the dominant force in northwestern Africa, and were crossing the Strait of Gibraltar to Iberia. Mardanish allied himself with Castile to defend against the Almohads, but he died in 1172 and the Almohads had no trouble conquering the Kingdom of Valencia.

The Almohads in Valencia also lasted just a couple generations, weakening so much that the last Almohad ruler, Zayd Abu Zayd, in 1226 agreed to pay tribute to James I of Aragon to avoid war. Abu Zayd's people resented this and rebelled a couple years later. Zayd Abu Zayd and the Almohads abandoned Valencia and a descendant of Mardanish, Zayyan ibn Mardanish, was put in charge.* It was Mardanish who failed to keep Valencia when James I reconquered it after a months-long siege, told about here.

The story of Valencia does not end there. Let's look tomorrow at the later Middle Ages, the Black Death, and that Valencia had a good climate for growing white mulberry.

* Zayd Abu Zayd stayed friendly with James I and even converted to Christianity in 1236, changing his name to Vicent Bellvis. He married a "local girl," Isabella Roldán, and was gifted some localities to rule in Spain.

The qibla

I mentioned yesterday that Abu Yusuf Yaqub al-Mansur had an interest in building and re-building mosques. One was the Kutubiyya Mosque, the largest in Marrakesh. Started in 1147, it was rebuilt in 1158, with al-Mansur finishing the reconstruction in 1195 with the enormous 253-foot-tall minaret (pictured).

The reason for rebuilding of this mosque and others by the Almohads was that the originals, built by their rivals, the Almoravids, were considered heretical. The Almoravids were heretics in the eyes of the Almohads who built their mosques with the wrong qibla.

The qibla is the direction of prayer, the direction toward Mecca one faces when praying. More than that, it is the direction an animal is faced when slaughtered for sacrifice, the direction to avoid when spitting or relieving oneself, and the direction the deceased are aligned during burial. 

The Almoravid mosques were designed with the qibla facing too far east. From Marrakesh and the surrounding Almohad Empire in North Africa and the Iberian Peninsula, Mecca was more to the south. Therefore, in order to worship properly in the mosque, some mosques needed to be completely rebuilt.

What was the state of Muslim science that would allow them to determine the proper qibla from different cities? Wouldn't it be nice to have a compass that would point toward Mecca? It would, and something like that was developed by a sultan who was also an astronomer. I'll tell you about him next time.

Abu Yusuf Yaqub al-Mansur

Yaqub al-Mansur ruled the Almohad Caliphate in North Africa and part of the Iberian Peninsula from 1184 until his death on 23 January 1199. During that time he managed to hold off attempts by the Christian rulers of Iberia to reclaim lands controlled by Muslims.

It was his father, Abu Yaqub Yusuf (reigned 1163 - 1184) who originally spread the caliphate to Iberia in 1170. Not content to hold Seville and surrounding territory, he marched an army to Portugal. He was countered by Afonso I of Portugal and Ferdinand II of León. Wounded by a crossbow, he died on 29 July.

His son vowed revenge, taking several castles and handing out defeats to Christians before returning to Africa. When Alfonso VIII of Castile mounted a reconquista, al-Mansur returned and defeated the Christians again, this time taking hundreds as slaves and selling them in Africa.

Besides being a successful military commander, he was also a patron of the arts and architecture. He added a massive gate to the Kasbah, a major citadel in Morocco (seen above), and finished a mosque in Marrakesh. He also began what would have been the largest mosque in the world, but construction was discontinued after 1199, leaving only a massive minaret. One of his other accomplishments was the first hospital in Morocco.

The philosopher Averroes was a favorite of al-Mansur's and had a place at his court, even though some of his ideas got him in trouble for being too radical and anti-Muslim. al-Mansur was well-read and well-versed in Islam, and even wrote a book on the prophet Muhammad. His father had appointed a chief judge who made sure the law adhered to strict interpretation of the Koran. al-Mansur took this a step further and had that judge destroy any books of law that did not conform.

The mosque whose construction he finished was the Kutubiyya Mosque. Kutubiyya and several other mosques were redone by the Almohads. Not because they were not beautiful enough, or large enough, but because they were built "wrong." I'll explain the qibla tomorrow.

The Almohads in Iberia

The Almohads were a North African Berber group who founded an empire in the 12th century. By 1159 they had extended their power over the Maghreb (northwest Africa). By 1172, the Muslim parts of the Iberian Peninsula (south and east) were under their rule, taking over from the Almoravid dynasty.

Two of the rulers of the Almohads were Abu Yaqub Yusuf, who ruled from 1163 to 1184, and his son, Abu Yusuf Yaqub al-Mansur ("the Victorius"), who ruled from 1184 until 1199). Under their strict Muslim rule, many Christians and Jews migrated to the Christian nations of Aragon, Castile, and Portugal.

In 1195, when al-Mansur was in Africa, Alfonso VIII of Castile decided to mount a reconquista and reclaim the Muslim-controlled lands in Iberia. He united the kingdoms of Aragon, Castile, León, Portugal, and Navarre. When al-Mansur heard of their advance into his territory, he quickly returned from Africa. His major defeat of the Christian army at the Battle of Alarcos was when he took on the epithet "al-Mansur."

In 1212, Pope Innocent III initiated a Crusade against the Muslims in Iberia. Alfonso and his Castilians, Peter II of Aragon, Sancho VII of Navarre (who earlier had helped defend the continental interests of his brother-in-law, Richard Lionheart), and Franks under the vicious Archbishop Arnaud Amalric, united at the pope's request. Their final battle against the forces of the leader Muhammad al-Nasir broke the hold of the Almohad Caliphate in Iberia.

The Almohads were still strong in North Africa, but eventually they were supplanted by the growing Berber Marinid Sultanate.

Although fierce when it came to protecting his territory and religion, al-Mansur softened over time, and although the Koran was the only allowed source of law, he allowed philosophers to theorize without punishment. Averroes' radical statements made him despised by some, but al-Mansur kept him safe at court. al-Mansur was a complex individual who supported the arts and architecture and, well, let's take a closer look at him tomorrow.