Genoa Grows

After the sack of Genoa by the Fatimids, the city started to recover. One avenue for commercial growth was the Crusades, and the First Crusade gave Genoa opportunities.

Genoa contributed a dozen ships and 1200 soldiers (a little over a tenth of it population) to the Crusade, setting out in July 1097. The Genoese provided naval support and supplies to the main army. Theirs were the ships that blockaded Antioch during the Siege of Antioch. In 1099, Genoese bowmen were important during the Siege of Jerusalem.

Joining the Crusade also brought them into more contact with the Eastern Roman Empire. The city made treaties for trading rights with the Byzantines, Tripoli (Libya), Antioch, Armenia, and Egypt.

This was challenged by the other strong naval port on the other side of the Italian peninsula, Venice. The role Venice played in the Fourth Crusade—frequently discussed in this blog, but see here for a start—saw Venice gain control over most of the maritime trade in the Eastern Mediterranean.

On the other hand, when Michael VIII Paleologos in Nicaea wanted to recapture Constantinople he turned to Genoa for help, since Venice was helping the current emperor. This was in 1261, and on 25 July they were successful. Genoa was granted free trade rights in the Nicene Empire, and it used the islands of Chios and Lesbos and the city of Smyrna as local headquarters. Genoa now surpassed Venice as the major trading power on the Mediterranean.

...and then they invented blue jeans, but we'll save that story for tomorrow.

The Fatimids Sack Genoa

In the 10th century, Genoa was becoming an important port on the Ligurian Coast in far northwest Italy. Their ships were trading with much of the Western Mediterranean. This made them a target for competition, and additionally a target for the Fatimid Caliphate in 934CE. The Fatimid Caliphate had conquered Ifriqiya (Northern Africa), and wished to dominate the Mediterranean. (The illustration shows the extent of the Fatimids in the 10th century; the red star represents Genoa.)

Although there are no eyewitness accounts of the Fatimid navy attacking Genoa, it was a well-known event to both Christian and Muslim writers not long after. Bishop Liudprand of Cremona (c.920 - 972), writing in 960CE (samples of his chronicling were mentioned here and here), wrote about the Muslims first attacking the city of Acqui, not far from Genoa, and then says:

At the same time, in the Genoese city, which has been built in the Cottian Alps, overlooking the African sea, eighty miles distant from Pavia, a spring flowed most copiously with blood, clearly suggesting to all a coming calamity. Indeed, in the same year, the Phoenicians [North Africans] arrived there with a multitude of fleets, and while the citizens were unaware, they entered the city, killing all except women and children. Then, placing all the treasures of the city and the churches of God in their ships, they returned to Africa.

Liudprand mentions, among the treasures taken away from Genoa, linen and silk. This would have been too early for the West to be developing silk production, and so it suggests that Genoa was prosperous enough to be trading in such valuable materials with the East.

The first Arabic source is from even later, and names the caliph who ordered the attack. Other Arabic sources get very specific in details, although they don't always agree on things like the number of ships (20 or 30). As they approached, the Muslim ships encountered merchant ships, attacking and appropriating their goods and taking prisoners.

Genoa is described here as a well-fortified city, and although other cities would have been attacked, Genoa is the only one named. Unlike Liudprand's report, the Arabic source says the Genoese fought outside the city walls and then on the streets. The city was plundered and burned on 16 August 935. Because of the medieval tendency to exaggerate, we have to consider carefully whether we believe the report of 8000 prisoners taken, including 1000 women sold into slavery.

The fact that Genoese records don't exist in any large numbers before the second half of the 10th century gives further evidence that there was destruction prior to that. The author of the Golden Legend, Jacobus de Voragine, writing 300 years later, claims the attack was successful because the Genoese fleet was away at the time, but they pursued the Fatimid fleet and rescued the captives. (Not very likely, Jacob.)

Genoa slowly recovered, however, and we'll look at its rise to commercial powerhouse starting tomorrow.

Genoa the Superb

Actually, when Petrarch referred to Genoa as "la Superba" he meant "the proud one." Genoa, on the northwest coast of the Italian peninsula, was a powerhouse of commerce from the 11th century until the end of the 18th. It was one of the wealthiest cities in the Middle Ages and Renaissance, and one of the largest naval powers in Europe.

The origin of the name is uncertain. The Latin genu/genua means "knee," which could refer to its placement in relation to the "boot" of Italy. Because it has mountains on one side and the sea on the other, some say it comes from Latin ianua, "door," because like the derivative that gives us Janus, the two-headed god of the Romans (and January), it faces two ways. Pliny the Elder called it oppidum Genua, "Genoa town."

It is one of the oldest continuously inhabited cities in the world, with evidence of occupation from at least the 4th millennium BCE. In the 1st century BCE it traded in honey, skins, and timber. Its alliance with Rome made it a target of the Carthaginians during the Punic wars, and Genoa was destroyed by Carthaginians during the Second Punic War in 209BCE. After the Punic Wars ended in 146BCE, Rome granted it Roman municipal rights.

It was occupied by the Ostrogoths after the fall of the Western Roman Empire in 476CE. After the Byzantine Empire under Justinian I defeated the Ostrogoths, Byzantium made Genoa the seat of its vicar in the West. For awhile, Genoa grew slowly, building ships and making commercial connections to the Western Mediterranean.

There was another power—not Ostrogoth, Roman, or Carthaginian—that was making a name for itself in the 10th century, and that was the Fatimid Caliphate. Operating out of North Africa, they wanted to control trade (and destroy infidels). Tomorrow we will see what they did to Genoa.

Valencia Later

After all the political turmoil, Valencia was possessed by James I of Aragon. He forced tens of thousands of Muslims to leave. There were Jews in Valencia, and in 1239 they were given their own quarter in which to live, with a cemetery for Jews on the outskirts. In 1390, this quarter had a high wall erected around its perimeter, with the cemetery still outside. The wall had three gates which were closed each night.

The wall, designed to help Christians feel "safe" from Jewish presence, did not prevent a pogrom in 1391. A parade of Christian youths marched to the Jewish quarter, claiming that Jews should be baptized or die. Thousands of Jews were murdered by the crowd; some converted; the Jewish quarter was destroyed.

Of course, no matter how wealthy or poor, free or conquered, Christian or Muslim or Jewish a European or Mediterranean country could be, sooner or later in the Middle Ages the Bubonic Plague came along. Plague came to the Iberian Peninsula in the spring of 1348, reducing the population of Spain (it is estimated) from 6,000,000 to under 2,500,000.

The Plague returned in waves. It was back again in March 1395; on 6 July the city council of Valencia met to determine how to combat the problem. Charitable donations were suggested to please God (whose anger was the ultimate source of their distress), and a procession to the chapel of Our Lady of Mercy was organized to ask for divine mercy. Funds were authorized for the removal of dead animals that had been thrown into the streets.

Something entirely different was also happening in Valencia that decade. Genoese traders realized that the Valencian climate was good for the growing of white mulberry, a fast-growing tree native to China and India. The important thing about white mulberry is that its leaves are the preferred food of a moth whose scientific name is Bombyx mori, and whose importance is their larvae, which we know as silkworms.

Silk as highly prized, and production had been controlled and kept secret for centuries by China. Once Mediterranean cultures discovered the secret, they worked hard to free themselves from dependence on the Far East. For a time, thanks to the Genoese merchants in Valencia, the area was a major center of silk production. Valencia became an economic powerhouse and entered into a Golden Age of expansion and building.

Unfortunately, a civil war in the 1520s created many internal problems. The city's prominence continued to slide until in the early 18th century the War of Spanish Succession marked the end of its independence.

Now, about the Genoese merchants who started silk production in Valencia. They traded in more than silk. I'll tell you more about them tomorrow, and the medieval slave trade.

The Medieval Slave Trade, Part 1

We should probably start by pointing out the misleading nature of the illustration [MS. Ludwig XIV 6, c.1290-1310, from Aragon]. Depictions of slavery in the 13th and 14th centuries more often than not show dark-skinned subjects. The truth is that sub-Saharan Africa was not a common source of slaves for traders.

Long before nations gathered to develop the concept of "universal human rights," treating outsiders with far less regard than your own countrymen was standard practice. Slavery in medieval Europe was a natural extension of the Roman Empire's policy of conquering new lands and taking their inhabitants for purposes of labor and entertainment. Slavery was built into the legal system: a slave's worth, what was allowable for slaves, how they could be traded or freed, etc. Wales in the 10th century had laws set down by Hywel Dda (he was mentioned back in January), and the Visigoths used slavery for criminals who could not pay fines.

One "softening" of the slave trade was promoted by the Roman Catholic Church, who worked to prevent slavery of "co-religionists." St. Patrick, who had been a slave, argues in a letter to British chieftain Coroticus against making captured people slaves because sinners are already slaves to the devil:

I am at a loss to know whether to weep more for those they killed or those that are captured: or indeed for these men themselves whom the devil has taken fast for his slaves. In truth, they will bind themselves alongside him in the pains of the everlasting pit: for "he who sins is a slave already" and is to be called "son of the devil." [source]

About 10% of the population of England were slaves at the time of the Domesday Book, although the word used to denote a slave, servus, was also used for those who we now know to be serfs.

Because of the church's opposition to selling Christians to non-Christians, other sources were sought. For Venice, this meant capturing Slavs and eastern European pagans to sell to Muslims. Caravans of slaves would be led through Austria to reach Venice. A document that surfaced in 1250 in Bavaria records the tolls paid in the opening years of the 10th century for crossing the Danube; they include salt, weapons, wax, horses, and more, including slaves on their way from Bohemia and the Kievan Rus to Italy.

Genoa and Venice both sold slaves around the Black Sea starting in the 13th century, selling to Muslims those from Baltic, Slavic, Armenian, Georgian, and Turkish lands. Genoa did a lot of business from Crimea to the Mamluks in Egypt who were originally slaves themselves. Amalfi, on the southwestern coast of Italy, was a major exporter of slaves to North Africa.

This focus on Italian cities is unfair, since so many other countries bought and sold slaves. This topic will go on for another couple posts, at least. Stay tuned.

The Crimea

The much-disputed Crimean Peninsula

On the north coast of the Black Sea, a peninsula extends from the southern part of Ukraine. If you look at enough of its history, you will find numerous occupants: Turks and Italians, Greeks and Goths, Huns and Scythians and Bulgars. One of the earliest occupants of the peninsula were the Cimmerians, an Indo-European tribe that lived there long before the Common Era, presumably driven south by the Scythians from their homeland north of the Caucasus. For a long time it was called Taurica after the Taures, a Cimmerian group. The best guess regarding the derivation of "Crimea" is that it comes from "Cimmerian."

Invasions took place throughout the Classical and Medieval Eras. A group now referred to as Crimean Tatars (descendants of the Mongols of Genghis Khan fame) thrived there in the Middle Ages. Despite their numbers, the Tatars did not always control the territory. Venice created several settlements on the coast in order to control trade on the Black Sea; these were taken over by Genoa in the 13th century and controlled by them for the next two centuries.

...and here's an interesting tie-in to one of the best-known events of the Middle Ages. The first appearance of the Black Death in medieval Europe came on twelve Genoese ships coming from the east in October 1347 and landing in Sicily. It is entirely possible that Crimean ports were the source of the Plague.

In the era of Tamerlane, the Crimean Tatars finally asserted control over most of the area—except the Genoese towns—establishing the Crimean Khanate in 1441 under the rule of a descendant of Genghis Khan. The Genoese towns were finally captured, but not by the Tatars. The Ottoman Empire conquered the Genoese towns, then took the current Crimean Khan captive. He was released after the Tatars recognized the sovereignty of the Ottomans.

In the late 1700s, a treaty between the warring Russian and Ottoman Empires left the Crimean Peninsula in the hands of Russia, one step closer to the present controversy.

Medieval Benghazi

The port at Benghazi, where it all began

Benghazi has been much in the news lately. As with any part of the Eastern Hemisphere, it has been around long enough to have medieval history.

Hundreds of years BCE (sources vary regarding the date of its founding), a city called Euesperides was founded by the Greeks on the coast of the Mediterranean. It was likely named in honor of the Hesperides, the daughters of Hesperus who tended a peaceful garden in the extreme West. Coins from Euesperides dating as far back as 480 BCE have been found, with Delphi on one side and the silphium plant on the other. Silphium, valued as a spice and a medicine, was a major export; today, however, we have no idea what plant species it was.

Herodotus mentions it in his History when the satrap of Egypt sends a force to conquer the Cyreneans there. The Greek historian Thucydides mentions it being besieged by "Libyans"; the town was saved that time by a fleet led by a Spartan general who arrived by accident due to unpredictable winds. One of their kings, Arcesilaus IV, competed in the Pythian Games* in 414 BCE.

Euesperides moved in the mid 3rd century BCE—presumably because of the silting up of the lagoon its ships used—and was renamed Berenice (for the daughter of King Magas of Cyrene. Ancient Berenice was located under what is now the center of the modern city.) The city later came under Roman rule and existed for several centuries, but dwindled to a small settlement. St. Anthony the Great may have traveled through there on his way to be a hermit in the desert.

In the 13th century, the location became a stopping place for Genoese merchants who wished to trade with the interior. (Remember, the Genoese were spreading out all over the mediterranean, even as far as Monaco.) By the 1500s, it was appearing on maps as Marsa ibn Ghazi. I have not discovered who the "sons of Ghazi" were for whom it is now named, but Ghazi is a Muslim title of respect, so it may have a non-specific origin.

Benghazi has been through many changes of name, and its long history is fraught with conflict and attempts—some successful—for regime change.

*The Olympian Games were not the only "world-wide" athletic competitions in the Classical World.

Before Princess Grace

When American actress Grace Kelly married Rainer III of the House of Grimaldi, Prince of Monaco, in April of 1956, the world suddenly noticed Monaco. This principality on the Riviera, halfway between Nice and Sanremo, is largely a tourist attraction now, but hundreds of years ago was considered a strategic military location. The quarter called Monaco-Ville was once known as the Rock of Monaco, on which the Castle of Monaco was a hotly contested structure, especially if you were Genoese or an enemy of the Genoese.

Which brings us to the Grimaldis. Their founding father was a Genoese statesman named Grimaldo who lived in the 1100s. His sons and grandsons became a maritime force to be reckoned with. Fearing that a rival family might become more powerful and take over Genoa, the Grimaldis entered into an alliance with their fellow Guelphs, the Fieschi family.* Military conflicts between families ensued. In 1271, Guelphs were banned from Genoa, and the Guelphic factions sought refuge elsewhere. The search for strategic locations included setting sights on the Rock of Monaco. The Guelphs made peace with the pope five years later, but several chose not to return but to stay in other locations where they could raise armies against future conflicts.

Tides turn, and in time the Ghibellines were exiled from Genoa. As Guelphs and Ghibellines took turns being exiled and needing headquarters elsewhere, the Rock of Monaco changed hands more than once. Then, on the night of 8 January, 1297, François Grimaldi and his cousin, Rainier I, approached the castle of Monaco, which was then in the hands of the rivals of the Grimaldis. But he did not approach in force; instead, the story says, he and his companions were dressed as friars.

When the gates were opened to admit the group of friars, however, swords appeared from under their robes, and the surprise attack allowed the Guelphs to take over the castle. The coat of arms of the ruling family of Monaco commemorates this event by depicting two monks with swords.

Sadly for François, his marriage produced no heirs. He did not, therefore, establish a dynasty. In fact, the Grimaldis were driven out of Monaco a few years later. They returned, however, and re-took it by force this time. After François died, Rainer I, the cousin who accompanied him on his Trojan Horse raid, became the first sovereign Grimaldi ruler of Monaco and began the dynasty whose descendant made a star into a princess.

*The Guelphs were a faction that supported the Pope's interests over those of the Holy Roman Emperor; supporters of the HREmperor were known as Ghibellines.