The End of Güyük

Güyük Khan was making plans to conquer Europe. He had been part of the invasion of Eastern and Central Europe, and wished to continue. The Mongol Empire had already extended to Russia and Ukraine and Hungary, so Christian Western Europe saw the danger (even though Güyük himself was supposedly Christian).

He started with a warning: a letter to the pope (Innocent IV), who had requested that the Mongol Empire stop expanding westward. Claiming that Catholics had sent envoys during the time of Genghis Khan and Ögedei Khan (Güyük's grandfather and father, respectively) that had been killed, he decided on a non-compromising reply.

"You must say with a sincere heart: 'We will be your subjects; we will give you our strength'. You must in person come with your kings, all together, without exception, to render us service and pay us homage. Only then will we acknowledge your submission. And if you do not follow the order of God, and go against our orders, we will know you as our enemy."

There is no reason to believe that Güyük wouldn't keep his armies moving until he reached the Atlantic.

He had to deal with some internal issues first, however. His mother, Töregene, was one. She had been regent, and had been instrumental in getting her son elected Grand Khan, but despite her retirement to China, he wanted her potential influence neutralized. She had, during her regency, put several of her favorites in positions of authority. One of her favorites was Fatima.

Güyük's brother, Koden, accused Fatima of damaging his health through witchcraft. When Koden died some months later, Güyük insisted that Töregene turn Fatima over to him. Töregene refused. Güyük's men seized Fatima, sewed up all her orifices, and threw her in the river. Töregene died 18 months later of no apparent cause.

In 1248, Güyük summoned Batu Khan to meet him at the capital.  He had once insulted Batu, and the two had their differences, but Batu treated Güyük with the loyalty the Grand Khan deserved. Batu began the journey, but he came with an army. Güyük left the capital and moved westward to meet with Batu, also with an army. Sorghaghtani Beki, Güyük's aunt, sent Batu a warning that he should not trust Güyük.

We'll never know what would have happened, since Güyük died en route. He had been known to be a heavy drinker with poor health. William of Rubruck claimed he was killed in a brawl by Shiban, a younger brother of Batu. The widow, Oghul Qaimish, became regent while Batu and Sorghaghtani arranged to make one of Sorghaghtani's sons, Möngke, the next Grand Khan.

Güyük's death stalled the potential conquest of Europe by the Mongols. Instead, the Mongol Empire looked eastward to continue to make inroads into China. That culminated in another of Sorghaghtani's sons becoming emperor of China. That was Kublai Khan, and we'll talk about him more tomorrow.

They Wanted a Boy

When Güyük Khan died, Batu Khan started making decisions toward the election of the next Grand Khan. He didn't want the position himself, but he did want to take it away from the Ögedei family (Ögedei was Güyük's father and one of the sons of Genghis Khan). It was customary for Mongol widows to manage their husband's estates, and sometimes even re-marry back into the family. Batu had Güyük's widow become regent over his territories.

Her name was Oghul Qaimish, which means "We were searching for a boy," suggesting that her parents wanted a son rather than a daughter. She came from the Merkit tribe that was conquered by Genghis Khan. Male members of the ruling family were likely killed. She was given as a "secondary bride" to Güyük, a grandson of Genghis.

Güyük's mother, Töregene, was also a Merkit, and might have promoted the marriage because of their shared heritage. Otherwise, Oghul brought no political advantage to Güyük.

She was probably born in the early 1200s, and was therefore in her 40s when she became a widow; her regency lasted from 1248 to 1251.

Batu and Sorghaghtani Beki, widow of Genghis' youngest son, Tolui, were allied in making Oghul regent. This generous move on their part of Batu might have had an ulterior motive outside of following Mongol custom. Oghul had not played any particular role in the management of Güyük's administration previously. With no political experience, her regency was ineffective. She also had difficulty with her two sons who acted as "sub-rulers"; the three made pronouncements that often contradicted each other, creating chaos in their lands. Oghul apparently spent a lot of her time consulting shamans for advice.

Also Sorghaghtani Beki had four sons whom she wished to see advance, and it was her eldest, Möngke, who was put forward by her and Batu as the next Grand Khan. If Oghul thought she could manage to get one of her sons to succeed Güyük, she did not have the political skill it would take to convince the other descendants of Genghis to go along.

When Batu called a kurultai, the council that would decide, many did not attend because he held it outside primary Mongol territory. Oghul sent a representative, Bala, who tried to convince the group that Ögedei's favorite grandson Shiremun should be chosen. This failed, and Möngke was chosen (although there was opposition).

Möngke was officially recognized on 1 July 1251, and Shiremun and Naqu (one of Oghul's sons) mounted a coup. It failed, Oghul was then blamed, arrested, and imprisoned by Sorghaghtani, who had her stripped and tortured before being sentenced to execution for the crime of witchcraft. Execution was done by wrapping her in felt and casting her into the river.

It occurs to me that I don't have a definitive entry in the blog for Güyük himself. Let me tell you about him more directly next time.

Invading Europe

Batu Khan's military successes inspired Ögedei Khan to have him invade Europe. He had already conquered the Crimean Peninsula.

Spies were sent into Poland, Hungary, and Austria for reconnaissance. Having planned their approach, three separate armies invaded Central Europe: into Hungary, Transylvania, and Poland. The column into Poland defeated Henry II the Pious.

The second and third columns crossed the Carpathians and followed the Danube, combining with the Poland column and defeating the Hungarian army under King Béla IV of Hungary on 11 April 1241. They killed half the Hungarian population, then proceeded to German territory. Béla had sent to Pope Innocent IV for a Crusade against the Mongols, but the pope was focused on the Holy Land. (The illustration is from a 14th century history, the Chronicon Pictum, or "Illustrated Chronicle," and shows Béla fleeing.)

Austria, Dalmatia, and Moravia were occupied. While this was going on, a group led by Ögedei's son Güyük was conquering Transylvania.

Further advances in Germany were paused when the Great Khan died in 1241. Batu's thirst to continue was quenched by a reminder of Mongol law, that the chief descendants of Genghis had to return to Mongolia to elect his replacement.

Batu took his time returning, and the election was delayed for several years until Güyük was elected in 1246. Batu became the viceroy over the western empire. Batu returned to the western front and summoned the Grand prince of Vladimir, Yaroslav II. Batu put him in charge of all other Russian princes.

Around this time Batu came into contact with Europeans and their culture. Giovanni of Plano Carpini was sent by Pope Innocent IV to take a letter to Ögedei, protesting the Mongol invasion. Giovanni met with Batu, who gave him permission to continue to the court of the Great Khan. Giovanni described Batu as "kind enough to his own people, but he is greatly feared by them. He is, however, most cruel in fight; he is very shrewd and extremely crafty in warfare, for he has been waging war for a long time."

William of Rubruck also encountered Batu, describing him physically as about the same height as John de Beaumont (which tells those who never met John de Beaumont nothing useful, but other sources put him at 5'7"), and that his face was covered with red spots.

Others whose paths crossed with Batu are Queen Rusudan, who sent her son David to Batu for recognition. Sorghaghtani Beki sent Batu a warning to beware of a summons from Güyük. Before Batu reached Güyük, Güyük died mysteriously; Rubruck wrote it was one of Batu's brothers who did the deed.

The position of Great Khan was again available. What would Batu do about it? Come back tomorrow to find out.

Mongol Women and Influence

Sorghaghtani Beki stood firm after the death of her husband: she would not re-marry into the family (as was often Mongol custom), even at the request of the current Khan, because her sons needed her to focus on them (and they would each grow up to be Khan themselves as grandsons of Genghis Khan).

Sorghaghtani was respected enough that she even shamed the Khan, Ögedei (her brother-in-law), to hand over more territory that had been her husband's. Ögedei did, however, absorb some of her territory, and also conscripted much of the military attached to those lands.

Again underscoring the power held by women, upon Ögedei's death in 1241 his widow was regent for the Mongol Empire for the next five years until she got their son Güyük elected khan over other claimants.

Güyük had not been raised to respect women sufficiently, however, and he targeted several women who were holding power that he wanted. The first was his own mother, Töregene Khatun (Khatun = queen), who had worked to get him elected; next was Sorghaghtani. Genghis Khan's third daughter, Alakhai Bekhi, who was regent for areas in China, was another target. Ebuskun, the wife of a grandson of Genghis, had been regent after her husband's death (and son's minority) over the Chagatai Khanate, an enormous region.

During Güyük's attempts to undermine these women, Sorghaghtani allied herself with Batu Khan, Güyük's cousin, ruler of the Golden Horde. In 1248, Güyük started a military campaign to the Middle East, which put him in Batu's direction; it is possible he intended to deal with Batu's opposition. Güyük died suddenly and with no particular cause. (Some insinuate that Sorghaghtani brought it about; she certainly had motive and ability).

Whatever Sorghaghtani's role in Güyük's fate, it was an opportunity for her to propose her eldest son, Möngke, as khan. He had fought alongside Batu, who organized a kurultai (Mongol political and military council) that elected Möngke to be Khan in the late 1240s.

Sorghaghtani became ill and died in the late winter in 1252, and had a Christian burial. She did not live to see three other sons become khans, nor to see her son Kublai Khan capture her youngest, Ariq Böke, in conflict and imprison him until his death. Perhaps if she were alive a little longer she might have counseled them and avoided the hostility.

What about Batu Khan? He was powerful enough that Sorghaghtani turned to him for help, but was okay with letting someone else become Great Khan. He was far more influential in history than Möngke—and better known to Europe—and we'll see how tomorrow.

Mother of Four Khans

The youngest son of Geghis Khan, Tolui, married a Christian woman named Sorghaghtani Beki. They had similarly noble backgrounds. Sorghaghtani was a Keraite princess. Keraites were one of the five dominant Turco-Mongol confederations, and they were Eastern (Assyrian) Christians.

Sorghaghtani's uncle was the very powerful Keraite leader Toghrul, and around 1203 was more powerful than Genghis (when he was still going by his original name, Temujin). Temujin proposed a marriage between their tribes. Toghrul rejected this, and even tried to kill Temujin. Not long after ,Toghrul was killed. Toghrul's brother, Jakha (Sorghaghtani's father), was on better terms with Temujin, and offered his daughters to Temujin. Temujin gave the teenage Sorghaghtani to his teenaged youngest, Tolui. (Not long after, the Keraites revolted against Temujin, and Jakha was killed.)

Because Mongol men were often away on military campaigns, Mongol wives had to manage the home and had more rights and power than women in some other cultures. Sorghaghtani could not read or write herself, but she raised her children to learn the languages of the regions they were likely to rule. She also respected other religions, and she raised her sons to be the same. The policy of the Mongol Empire was that the state was more important than religion, and could tolerate any religion that did not interfere with political matters. Sorghaghtani made donations to both Christians and Muslims.

Tolui died in 1232 under mysterious circumstances. Tolui's older brother, Ögedei Khan (he had succeeded Genghis in 1229), gave her authority to handle Tolui's estates (eastern Mongolia and parts of Iran and northern China), and put her in charge of his empire's administration. Mongol widows often re-married into the same family (keeping inheritance attached), and Ögedei suggested that she marry his son Güyük. She refused, claiming that her sons needed her.

Her sons were Möngke Khan, Kublai Khan, Hulagu Khan, and Ariq Böke.

The next Khan would not be so hospitable. We'll find out what happened afterward tomorrow.

Assyrian Christianity

In the earliest days of Christianity, there were three languages that were an important part of its development and spread: Greek, Latin, and Classical Syriac. In the Near East, a distinctive form of Syriac Christianity evolved into two branches: East and West.

The East Syriac Rite uses the so-called "Liturgy of Addai and Mari" that supposedly was outlined by Saint Addai, a disciple of "Doubting" Thomas of whom legend says he went to India to preach. The East Syriac Rite is also called the Assyrian, Chaldean, or Persian Rite. The West Syriac Rite uses the Liturgy of St. James, James the Just (and sometimes said to be the brother of Jesus) who became patriarch of Jewish Christians in Jerusalem.

The Roman conquest of the area in 116 - 118 CE created the Roman province of Assyria. Although Rome's occupation of the area waxed and waned, the city of Edessa became the major center of Syriac Christianity by the 3rd century CE. This early adoption of Christianity also made Assyria a stepping stone to spreading Christianity to the Far East, even though the later Muslim conquests made Christians a minority in their homeland.

In 410 there was a Council of Seleucia-Ctesiphon, located on the Tigris. (It was later destroyed by al-Mansur to reduce its prominence so he could build Baghdad and make it the greatest city.) The Council codified the East Syriac Church. It organized the area into provinces, each presided over by a bishop called a metropolitan. The archbishop in the capital of Seleucia-Ctesiphon was called the Grand Metropolitan. Because he held authority over all the provinces, he was later referred to as the Catholicos, from the word for "whole" or "universal."

This council affirmed the decisions of the First Council of Nicaea and adopted the Nicene Creed (thereby avoiding a huge fight over the nature of Jesus).

Assyrian Christians figure in previous posts, such as the wife of Hulagu Khan, Doquz Khatun. A grandson of Genghis Khan, Hulagu thought having a Christian wife would help him negotiate with Western Europe. Genghis Khan's youngest son also married an Assyrian Christian, Sorghaghtani. In fact, Sorghaghtani raised Möngke, Hulagu, Kublai, and Ariq Böke (mentioned in posts but not featured). She must have had an interesting life. Let's talk about some prominent Assyrian Christian women next time.

Hulagu Khan

Hulagu Khan was a grandson of Genghis Khan (Genghis had 43 grandchildren—known ones, that is, because he slept with a lot of women in his lifetime, and his descendants are too numerous to estimate). He was born about 1217CE to Tolui and Sorghaghtani Beki; the only item known about his childhood is an anecdote that he met his grandfather Genghis once when Hulagu was seven years old.

When Sorghaghtani died, his father married Dokuz Khatun, an Assyrian Christian and granddaughter of Ghengis Khan's blood-brother Toghrul. When Tolui died, Dokuz was given to Hulagu to marry. Her Christian background would be important later.

When Hulagu's brother Möngke became the Great Khan in 1251, Hulagu was given the charge of making sure southwest Asia was either firmly in Mongol control or destroyed. He was told to be kind to those who submitted and ruthless to those who did not. As it turned out, he was just the person for the job.

The massive army he marched out with had been assembled slowly over two years, conscripting 10-20% of the empire's fighting men. He had series of successful engagements: Transoxiana,* the Lurs of southern Iran, the Ismailis (Assassins) of Alamut, and the destruction of Baghdad. Because the Abbasid caliph of Baghdad refused to submit, the vengeance of Hulagu's army was overwhelming; however, Dokuz (who accompanied her husband on his campaigns) pleaded successfully to spare the Christian population.

Hulagu then conquered the Ayubbid dynasty in Muslim Syria, killing their last king. The remaining center of Islamic power was in the Mamluk capital of Cairo. Hulagu sent word to Cairo to submit or be destroyed like Baghdad. Rather than proceed to Cairo, however, Hulagu needed to consider the army. Syria did not have the resources to feed his enormous army, so he withdrew to Azerbaijan, leaving a force of 10,000.

He personally left for Mongolia: his brother, Möngke, had died, and there was a dispute over who should take over the empire. The fight was between the youngest brother, Ariq Böke (10 years younger than Hulagu), and a brother two years older than Hulagu named Kublai.

With the succession settled and Kublai in charge, Hulagu returned to his so-far-successful westward campaign. Here's where it gets tricky: tomorrow I hope to explain how, in this next stage, the destruction of the Islamic capital of Baghdad set in motion Hulagu's defeat, and a big problem for the Mongolian Empire.

*Lower Central Asia, what is now eastern Uzbekistan, western Tajikistan, southern Kazakhstan, southern Kyrgyzstan, and parts of Turkmenistan.