The first section follows Bede from the birth of Christ. He then added a list of popes.
The second section is a history of the Abbey of Saint-Evroul, where he became a monk and did his work. It also includes stories of William the Conqueror, which he based on the Gesta Normannorum Ducum of William of Jumièges (and others). He also used the Gesta Guillelmi of William of Poitiers. As an English-born man of Norman descent, living in Normandy, he considers the Norman Conquest of England in 1066 with a balanced perspective, seeing both sides of the conflict. The years immediately following the Conquest, 1067-1071, match William of Poitiers. After 1071 Orderic's comments on political events seem to be his own.
The third section talks less about the church and more about the history of France under the Carolingians and Capetians. He has a lot of opinions about the papacy, Normans in Sicily, and the First Crusade. For the Crusade he draws on Fulcher of Chartres and Baldric of Dol. He focuses mainly on the three sons of William the Conqueror: Robert Curthose, William Rufus, and Henry I. He ends with the capture of Stephen of Blois in Lincoln in 1141 during the Anarchy.
Ordericus realized that he was limited in his writing:
I shall search out and give to the world the modern history of Christendom, venturing to call my unpretending work An Ecclesiastical History.
Confined to my cloister by the vows which have voluntarily bound me to the strict observance of the monastic rule, I am unable to make researches into the affairs of Alexandria, Greece, or Rome, and others worthy to be related; but I labour, by God's help, to unfold with truth contemporary events for the instruction of posterity—both such as have passed under my own observation, and those which, occurring in neighbouring countries, have come to my knowledge. I firmly believe, however, from observation of the past, that someone will arise with far more penetration than myself, and more capable of examining the course of worldly affairs, who will perhaps extract from my pages, and from those of others of the same class, what he thinks worthy of being inserted in his chronicle or history for the information of posterity. [source]
His interest in leaving a foundation for future historians reminds me of the "last words" of Friar Clynn.
He did go well beyond his chosen topic, however: one incident related in the Ecclesiastical History was the first written European ghost story, which I shared here.
The last few posts have had a mention of William of Poitiers, who wrote a biography of William the Conqueror. We don't know much about William himself except what Orderic says, but William's work gives us more detail on Norman and Anglo-Saxon life. I'll go in to that tomorrow.
