Oda the Good

Lately the name Oda has come up as the Archbishop of Canterbury during the time of Dunstan, Æthelwold, and Oswald. 

According to Oswald's biographer, Byrhferth of Ramsey (writing years later), Oda's father was a Dane who arrived in 865 with a Viking army and settled in East Anglia. Byrhtferth writes that Oda was a member of a nobleman's household, and accompanied the man on a pilgrimage to Rome, during which Oda cured the man's illness. We don't know his date of birth, but he was old enough to become Bishop of Ramsbury by 928. 

William of Malmesbury (c.1095 - c.1143) tells a different story, about Oda as a soldier under the Saxon king Edward the Elder and becoming a priest later. Biographers erroneously call him Bishop of Wilton, but evidence doesn't exist for that appointment.

It was likely King Æthelstan who appointed Oda Bishop of Ramsbury, and made him a royal advisor. Oda's name is on a lot of royal charters as witness. Another historian, Richer of Rheims, tells us that Æthelstan sent Oda to France to help King Louis IV (whose queen was Æthelstan's granddaughter through Edward the Elder) to return to the throne. (This story has no contemporary evidence.) Oda was also said to be with Æthelstan at the Battle of Brunanburh, but there is no contemporary evidence of this. These later accounts that ascribe so much to his life tell you that there was a desire to increase his standing because he was considered important to history.

What did happen for certain is that he was made Archbishop of Canterbury after the death of Wulfhelm in 941. In either 945 or 946, at Easter, new law codes were proclaimed by King Edmund that included new ecclesiastical laws developed by Oda and Edmund. Oda also established his own set of rules for clergy, in a work called Constitutions. In it, he dropped any references to dealing with pagans.

As archbishop he supported Dunstan's monastic reforms, and would have been helpful to Oswald, who was Oda's nephew and became Archbishop of York.

Other actions by Oda: renovating Canterbury Cathedral by raising the walls and installing a new roof, building several churches, translating the relics of St. Wilfrid. He also acquired relics of 7th-century Frankish bishop St. Ouen. He was nicknamed both "the Good" and also "the Severe."

He is venerated in both the Roman Catholic and Eastern Orthodox Churches with a feast day on 4 July. That's him in the illustration holding a chalice.

Let's make a change away from religious figures for a bit and take a look at the invasion that brought Oda's father to England, the Viking army of Ubba and Ivar. See you tomorrow.

Oswald of Worcester

We now come to Oswald of Worcester who, along with the recently explored Æthelwold and Dunstan, was considered one of the "Three English Holy Hierarchs."

Oswald was actually Danish, and a nephew of Archbishop of Canterbury Oda (mentioned during the clash between Dunstan and Eadwig). Oswald was taught by the Frankish scholar Frithegod, a clergyman who served Oda, then was sent to an abbey at Fleury in France to become a monk. Oda called Oswald back to England, but died (2 June 958) before Oswald arrived.

Oswald looked for a mentor, and found it in the Archbishop of York, Oskytel. Oswald worked at York until he was made Bishop of Worcester in 961, succeeding Dunstan. One of his acts as bishop was to invite to England a monk he knew at Fleury, Germanus of Winchester. He wanted Germanus to be prior of a new monastic community at Westbury-on-Trym.

The continent had experienced a revival of Benedictine Rule that was much more strict than what was going on in England's monasteries. Oswald (along with the efforts of Æthelwold and Dunstan) wanted to bring that stricter lifestyle to the island. He also wanted to expunge the secularism he saw in the English Church, where indulgences were sold and positions were given to lay people for the monetary advantage instead of to clergy.

There were married clergy at the time, and one tradition states that Oswald expelled any priests who would not give up their wives and replaced them with monks. An alternate story is that he established monasteries near the cathedrals, allowing the secular priests to maintain their duties until he had enough properly trained monks to take over the cathedral duties, pushing out the priests.

He founded Ramsey Abbey, and in 985 invited Abbo of Fleury to run its school. Abbo taught computus, the method used to calculate the dates of Easter.

Oswald was named Archbishop of York in 972 but stayed Bishop of Worcester, an unusual arrangement that applied to the Archbishops of York for the next 50 years. It aided York financially to have a very wealthy diocese added to its holdings.

Oswald's daily custom during Lent was to wash the feet of the poor. On 29 February 992, while doing so at Worcester, he died. He was buried at the Church of St. Mary at Worcester. Miracles were reported at his funeral and tomb. Ten years later, his remains were translated to a spot at Worcester Cathedral. 

The man who started him on his rise to fame, Archbishop Oda, has been named a few times in recent days, and we'll see what else he did, tomorrow.

Dunstan vs. Eadwig

When King Eadred died, Dunstan was ready to serve his successor, the teenaged Eadwig (pictured to the left). Eadwig, however, was not interested in comporting himself in proper courtly style. Eadwig was under the influence of a woman (who may have been his foster mother), Æthelgifu, who wanted Eadwig to marry her daughter Ælfgifu.

On the day of Earwig's coronation in 956, Eadwig abandoned the banquet to be with the two women. The nobles were unhappy with this behavior. Archbishop Oda suggested Eadwig be brought back, but no one dared interrupt the new king, who was known to be headstrong and had no interest in court etiquette.

Only Dunstan was brave enough to deal with the situation. Along with his kinsman, the Bishop of Lichfield Cynesige, he found the king with the two women, the crown on the floor. In the words of Dunstan's biographer:

...they went in and found the royal crown, brilliant with the wonderful gold and silver and variously sparkling jewels that made it up, tossed carelessly on the ground some distance from the king's head, while he was disporting himself disgracefully between the two women as though they were wallowing in some revolting pigsty. They said to the king: "Our nobles have sent us to ask you to come with all speed to take your proper place in the hall, and not to refuse to show yourself at this happy occasion with your great men." Dunstan first told off the foolish women. As for the king, since he would not get up, Dunstan put out his hand and removed him from the couch where he had been fornicating with the harlots, put his diadem on him, and marched him off to the royal company, parted from his women if only by main force.

Æthelgifu is given the credit for turning people against Dunstan out of revenge. Eadwig confiscated all his property. Dunstan stayed with friends, but because they would also feel the king's disfavor, he fled to Flanders.

In Flanders he did not know the country or the language, but its ruler Count Arnulf I received him with honor and put him in the Abbey of Mont Blandin, where Dunstan was able to see firsthand the fruits of the Benedictine Revival that had been flourishing on the continent but had not reached England.

Fortunately, back in England people were getting fed up with the excesses of Eadwig, and he was driven out in October 959 to be replaced with Edgar the Peaceable. Edgar had been taught by Dunstan's friend, Æthelwold of Winchester, who persuaded Edgar to bring Dunstan back.

After several turns of fortune, Dunstan was now back in England. One of the first acts of the new king was to name Dunstan Archbishop of Canterbury. Now Dunstan could really start making changes he saw necessary, and now he had knowledge of the Benedictine Revival and could bring real change and discipline to the monasteries of England. Not that there weren't other problems for monks in the future, but that's a story for tomorrow.