William of Jumièges (c.1000 – post-1070) was a monk of Jumièges, a Bénédictine monastery. In the 1050s, he decided to take an earlier historical account to update and extend it. That work was De moribus et actis primorum Normannorum ducum (“Concerning the Customs and Deeds of the First Dukes of the Normans”) by Dudo of Saint-Quentin, completed between 1015 and 1026. As a recording of some of the earliest Norman nobles and their emerging dynasty, it is interesting, albeit inaccurate and interlaced with legend.
William of Jumièges tried to fill in the gaps between Dudo's time and his, and was able to write about William of Normandy invading England in 1066. His work becoming known to others, it is believed that William the Conqueror himself asked that William keep writing a history of his time and deeds. This new version, Gesta Normannorum Ducum ("Deeds of the Norman Dukes"), ends around 1070-71. (The illustration shows William presenting the work to William.)
A few decades later, another took up William's writing and decided to extend it. This was Orderic Vitalis. Orderic was but in Shropshire in 1075 to a priest at a time when clerical marriage was slowly being restricted. He became a Benedictine monk at the Abbey of Saint-Evroul in Normandy, becoming a script master and librarian. He is best known for writing a history of the Church.
His first attempt at writing was picking up the Gesta Normannorum Ducum and filling in the gaps between William and Orderic's own time. He also filled in more from earlier times, borrowing from something called the Gesta Guillelmi ("Deeds of William") by William of Poitiers. (William of Poitiers was a chaplain to William the Conqueror.) Orderic's section of the expanded Gesta is fairly balanced, since he could see things from both the Norman and English perspective.
A third author came along in Robert de Torigni, the abbot of Mont Saint-Michel. Robert was enamored of English kings—descendants of the Norman William, after all—and added much about William after the Conquest, the Abbey of Bec, and an entire volume on Henry I of England. He also borrowed from Henry of Huntingdon's historical work, who was not just an author but also an acquaintance of Robert.
The Gesta Normannorum Ducum was popular in the Middle Ages, being copied and distributed among many monasteries. There are 47 known manuscript copies of it known today. It was an important source for other writes such as Benoît de Sainte-Maure, a historian best known for the 40,000-line poem about the Trojan War.
I've mentioned Orderic Vitalis before, and I'd like to talk more about him, especially his commissioned work on the history of the Church. See you tomorrow.
