Queen Sibylla of Jerusalem

King Amalric I of Jerusalem, and his first wife, Agnes of Courtenay, had three children. When Amalric was forced to put Agnes aside via annulment in order to be crowned, he first guaranteed that his children would be recognized as legitimate, just in case he did not produce any more heirs.

Sibylla was the oldest of the children of Agnes and Amalric, born before 1161 when her brother Baldwin was born. She was named after Sibylla of Anjou, her father's half-sister, who at the time of the younger's birth had come to Jerusalem on pilgrimage and decided to abandon her husband and children and be a nun.

When Amalric was forced to put Agnes aside, the palace did not have a queen/mother for awhile, so the child Sibylla was sent to be raised by her great aunt, Ioveta, abbess of the Convent of Saint Lazarus (where the elder Sibylla had taken up residence, in fact).

Amalric wanted a good husband for Sibylla and asked the archbishop of Tyre to find someone suitable among the nobility of Western Europe, someone who was outside the orders of consanguinity (that was one reason why he had to give up Agnes). A brother-in-law of King Louis VII of France was available, Count of Sancerre Stephen I, who came to Jerusalem and was well thought of, but who ultimately rejected the marriage. William of Tyre claimed that Stephen backed out "disgracefully and foully"; William also said Stephen was "a man noble in flesh, but not so behavior." Perhaps Stephen was looking to, but not guaranteed to, become king, since other heirs existed.

Upon Amalric's death in 1174, his only son became King Baldwin IV, known as The Leper King because of his illness, with Raymond III of Tripoli as regent. (See illustration) The other option was Sibylla, who was 15.

One thing Raymond did as regent was allow Agnes of Courtenay back to court to be reunited with her children. As the current king's leprosy advanced and he became increasingly unable to function, urgency increased to find Sibylla a husband. Raymond chose William of Montferrat, called "Longsword" (not to be confused with William Longsword).

William was a cousin of both Holy Roman Emperor Frederick Barbarossa and King Louis VII of France, an excellent connection to the powers of Western Europe. By the time William arrived in Jerusalem, however, the connection was looking less useful, because Barbarossa had suffered some military setbacks and was unlikely to be able to spare his military to help in the Holy Land. Sibylla had been jilted once, however, and her prospects would look less and less favorable if she were to be jilted a second time, so the marriage had to be accepted by the Jerusalem court.

Baldwin made William Count of Jaffa and Ascalon. Shortly after the marriage, the two conceived a son, Baldwin. Succession seemed assured. Unfortunately, shortly after the couple conceived, William fell ill. He died months later, leaving Sibylla as Countess of Jaffa and Ascalon 

Once again needing a husband, claimants for Sibylla's hand arose, but weren't always acceptable to the Court, so they declared that she needed a year of mourning. We'll see tomorrow how she finally found a husband who would last.

Melisende and Fulk, Part 3

The King and Queen of Jerusalem were very involved in supporting and promoting the Christian religion. Queen Melisende contributed to many convents, for instance, starting with the Convent of Sant Anne where her sister Ioveta was.

Fulk and Melisende convinced the Patriarch of Jerusalem to give them jurisdiction over Bethany near Jerusalem so that they could build a monastery or convent. Melisende in 1138 would start building a convent. The Convent of Saint Lazarus took six years to build, and in 1144 it was granted the status of an abbey by Pope Celestine II. An experienced abbess was installed, with the understanding that the young Ioveta would succeed her, which she did in short order. Fulk's daughter from his first marriage, Sibylla of Anjou, became a nun there during a pilgrimage with her husband, and never returned to Europe.

There were other gifts to religious institutions. The Temple of the Lord (now called the Dome of the Rock) was given lands from which to draw revenue. Melisende gave grants to the Hospitallers, to the leper hospital of the Order of Lazarus (not connected to Ioveta's abbey), and to the Premonstratensians and their Church of Saint Samuel.

Melisende's mother, Morphia of Melitene, was buried in the Abbey of Saint Mary of the Valley of Jehosaphat, a Benedictine abbey founded by Godfrey of Bouillon in the eastern part of the Old City of Jerusalem. This burial started a tradition of the queens of Jerusalem being buried apart from their husbands. Melisende herself would also be buried there. (The illustration is part of the recovered artwork from the abbey, now in a museum in Jerusalem.)

She also supported the Syriac Orthodox Church. When a Frankish knight tried to claim some land possessed by the Syriac Church, Fulk supported the knight. Melisende expressed her displeasure at this, and Fulk agreed that no decision would be final until the case was debated in Melisende's presence. Once that happened, the land stayed in Syriac hands.

On 7 November 1143, the court was at Acre, enjoying a picnic. During a ride, Fulk decided to chase a hare. His horse threw him, and Fulk was knocked unconscious. He was carried back to Acre where he died on the 10th. That Christmas, Melisende went through a second coronation, this time including her son Baldwin III, who was 13 years old. Although Baldwin tried to assert himself, Melisende had complete control over the government now. Let's find out what that was like, starting tomorrow.

Melisende and Fulk, Part 2

After a rocky start to their life as King and Queen of Jerusalem, Fulk of Anjou and Melisende started to work together.

Melisende was particularly angry, however, at Rohard the Elder, a one-time retainer of her cousin Hugh of Jaffa who abandoned Hugh when Hugh rebelled against Fulk and who (Melisende believed) was instrumental in helping Fulk against Hugh. Rohard (and others) who had supported Fulk against Hugh's rebellion were careful to stay out of the queen's sight. It took mediation and time to get Melisende to forgive those allied with Fulk, and to forgive Fulk himself.

William of Tyre wrote that, once king and queen were reconciled, Fulk "did not attempt to take the initiative, even in trivial matters, without her knowledge." Any charters issued from the throne in Jerusalem were done with Melisende's consent from then on.

Fulk may be responsible for the Melisende Psalter (see Christ flanked by Mary and John the Baptist above), created c. 1135 and believed to have been commissioned by Fulk himself as a gift to placate her. The reason we believe it was specifically made for her is because the calendar inside it contains only two dates of a personal nature: the deaths of Baldwin II and Morphia, Melisende's parents. Also, the psalter contains a blend of Roman Catholic and Greek Orthodox elements, in a nod to her upbringing: her father was catholic and her Armenian mother was Greek Orthodox.

Another sign of Fulk and Melisende's reconciliation is that they conceived another child in 1136, a son named Amalric.

Melisende tried to arrange careers for her sisters. Alice had lost her regency in Antioch when Raymond of Poitiers married her daughter Constance (only eight years old). Alice managed to live as a princess of Latakia until her death in 1150. Sister Hodierna married Raymond II of Tripoli. Ioveta was made abbess of an abbey founded for her by Melisende. Was it a kind gesture because Ioveta wanted to live a monastic life, or a calculated move to keep Ioveta or any future children away from a potential claim to the throne?

Speaking of religion, Fulk and Melisende had a lot of interaction with the Church in their territory, which I'll talk about tomorrow.

Sibylla in Jerusalem

When Thierry of Alsace, the Count of Flanders, made his third pilgrimage to the Holy Land in 1157, he took his wife, Sibylla of Anjou. They had been married for over 15 years and had several children who went on to successful careers.

In Jerusalem at the time was Queen Melisende, the Queen of Jerusalem after the death of her father, Baldwin II. Melisende was the second wife of Fulk of Anjou, which made Melisende Sibylla's stepmother (and made Sibylla's father King of Jerusalem jure uxoris ("by right of [his] wife").

Baldwin had four daughters, the youngest of whom, Ioveta, was the abbess of the Benedictine Convent of St. Lazarus in Bethany, an abbey founded by Melisende so that Ioveta could be its abbess. The abbey was founded on the reputed site of the tomb of Lazarus. (see illustration)

Thierry assisted against the Muslims in the siege of Shaizar in northern Syria. The siege fell apart because Thierry argued with Raynald of Châtillon over which of them would take command of the town. Which of the two men was being the more difficult is not easy to know, but Raynald later was killed for his lack of respect.

Sibylla was housed with Ioveta in Bethany while her husband was away fighting. The two women were close in age and became good friends, so much so that Sibylla chose to stay in Jerusalem when Thierry went home, leaving him to see to the raising of their children.

Sibylla became a nun at Ioveta's abbey. She died in Bethany in 1165 and was buried at the abbey.

Sibylla was a great supporter of Queen Melisende, the first female ruler of Jerusalem, who deserves to have her story told. We will start that tomorrow.