Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

Sunday, November 13, 2022

Adomnán of Iona

Adomnán of Iona (also known as Eunan) was born about 627 CE in what is now County Donegal. We do not know a lot of details of his life before he became the ninth abbot of Iona in 679. At some point he tried to get the monks of Northern Ireland to adopt the Roman dating of Easter, decided at the Synod of Whitby in 664. Irish monasteries were still opposed to this, and modern scholars think his authority was probably weakened by his attempts to get Iona to change, and by his absences from Iona as he traveled to other monasteries to try to persuade them to follow the Roman method of calculation.

His greatest legacy may be the Vita Columbae, the "Life of Columba." He was related on his father's side to St. Columba, and used an earlier source to write the definitive biography. The Life of Columba is a valuable resource for information about groups like the Picts, the practices of monasteries, and the politics of the time.

He also wrote De Locis Sanctis, "On Holy Places." He got the information second-hand by a Bishop named Arculf who visited Iona after being to the Holy Land, Egypt, Constantinople, and Rome.

He is also known for the Cáin Adomnán (Gaelic: "Canons of Adomnán"). Presented and agreed to in 697 at the Synod of Birr—a meeting of Irish nobles and churchmen believed to have been convened by Adomnán himself—it established the safety and immunity of non-combatants during war. It is also referred to in Latin as the Lex Innocentium, the "Law of Innocents."

As mentioned in the previous post, he makes one of the earliest references to the divine right of kings. Diarmait Mac Cerbaill was High King of Ireland; he died about 565. Adomnán said he was "ordained by God's will as king of all Ireland," and that his assassin was visited by divine punishment. 

Adomnán died in 704, possibly on 23 September, which is celebrated as his feast day. Although the name Adomnán and its variants are rarely found today, his alternate name of Eunan is found on the Cathedral of Eunan and St. Columba in Letterkenny, County Donegal, as well as on other churches and schools.

I came to talk about Adomnán because of the link to the divine right of kings I wrote about yesterday, but the more I read, the more puzzling his example became. A monk declaring Diarmait Mac Cerbaill "ordained by God's will" looks more and more odd when you look at the king's actions: was he a Christian High King of Ireland, or was he a King of Tara, or both? We'll go into this tomorrow.

Thursday, September 15, 2022

The Venerable Bede

Start typing the word "venerable" into a search engine on the Internet and one of the options offered will be "venerable Bede." He was a monk, and the author of Historia ecclesiastica gentis Anglorum ("Ecclesiastical History of the English People"). This work was considered so important that it has survived in countless copies and translations.

Bede (Beda, Bæda) was born about 672-3 o lands belonging to the monasteries of Monkwearmouth and Jarrow in Northumbria (now Wearside and Tyneside). Because the name Beda appears on a list of kings of Lindsey in Northumbria, and because of Bede's obvious connections to notable men, we think he came from a well-to-do family, possibly royal.

He was sent to the monastery at Monkwearmouth at the age of seven as a puer oblatus ("a boy oblate" or "boy dedicated to God's service"). At the time, the abbot was Benedict Biscop. Some years later he went to Jarrow, which was dedicated on 23 April 635. A plague in 686 left only two survivors at Jarrow who knew the holy services, Abbot Ceolfrith and a young boy. Bede would have been about 14 and was likely that boy.

Bede was ordained a deacon earlier than the typical age of 25, indicating exceptional ability and respect earned. He became a priest at the age of 30. In started writing about 701, with De Arte Metrica ("On Metrical Art" [meaning poetry]) and De Schematibus et Tropis ("On Figures and Tropes"). Once started, he did not stop writing, producing works and translations to explain history, the church, church services and religious trappings, the Bible, histories of saints, histories of abbots of Jarrow, and far more.

One of his works created a stir: in De Temporibus ("On the Times," meaning the ages of the world), he calculated that Christ was born 3,952 years after Creation. The generally accepted feeling was Isidore of Seville's opinion that the length of time was more than 5,000 years. Some monks complained to Bishop Wilfrid of Hexham (mentioned here). Wilfrid did not share their concern about Bede, but a monk who was present relayed the event to Bede, who wrote back explaining his calculations and asked the monk to share his thinking with Wilfrid. Regarding dates: the use of Anno Domini ("Year of the Lord") to count years since the birth of Christ was introduced by Bede. Bede also writes extensively on the controversy over the proper dating of Easter Sunday.

We know from a letter written by a disciple of his, Cuthbert (not St. Cuthbert) that he began to feel ill, his breathing became labored, his feet began to swell. He asked for a box of his things to be brought to him, and gave away his possessions, described as "some pepper, and napkins, and some incense." He died 26 May 735, his body being found on the floor of his cell that morning.

In 1899, Pope Leo XIII named him a "Doctor of the Church," the only native Englishman to be given that title.

Although Bede's literary output and life have countless points from which I could find a link to tomorrow's blog post, I wanted to talk about the pracrive=ce of handing a seven-year-old over to be raised by strangers in a monastery. Next time.

Friday, April 19, 2019

The Date of Easter

Easter is the "floatiest" of floating holidays in the Western calendar. The 7th century saw a very serious debate over how the date should be determined. The debate was between the Ionan and the Roman traditions. The Ionan tradition is so-called because it was promoted by the Irish monks on the Isle of Iona.

According to John 19:14, Pilate presents Jesus to the Jews on the "day of the preparation of Passover."  Early Christianity probably celebrated Easter based on Passover, which is always the 14th of the lunar month of Nisan. The First Council of Nicaea in 325 decreed that Easter should be divorced from the Jewish calendar and celebrated on a Sunday. An 84-year lunar-solar cycle was used to calculate the date for awhile.

Developing an accurate calendar based on the actual length of the year was an ongoing problem until the Gregorian Calendar, and the date of Easter was calculated in several different ways for centuries, resulting in different dates being used by different Christian factions. There was a time in Northumbria when the king and queen actually celebrated Easter separately.

Eventually, the differences became too important an issue to allow to exist, and the Synod of Whitby was conferred in 664 to resolve the issues. The strongest voice for the Roman tradition was Wilfrid, who argued:
  1. it was the practice in Rome, where the apostles SS. Peter and Paul had "lived, taught, suffered, and are buried";
  2. it was the universal practice of the Church, even as far as Egypt;
  3. the customs of the apostle John were particular to the needs of his community and his age and, since then, the Council of Nicaea had established a different practice;
  4. Columba had done the best he could considering his knowledge, and thus his irregular practice is excusable, the Ionan monks at present did not have the excuse of ignorance; and
  5. whatever the case, no one has authority over Peter (and thus his successors, the Bishops of Rome).
Both sides agreed that Jesus had "given Peter the keys"; after that, both sides had to agree that Rome should lead the way.

How exactly do we calculate Easter? It's simple: Easter is the first Sunday after the first full moon after the vernal equinox. If the equinox takes place on 21 March, and is a full moon and a Saturday, then Sunday the 22nd is Easter. This actually happened in 1818, but won't happen again until 2285. If the full moon falls on the day prior to a March 22nd vernal equinox, and 28 days later the full moon falls on Sunday, then Easter is the following Sunday. In 1943, this happened, and Easter happened at its latest possible date, 25 April. This will happen again in 2038.

Sunday, March 31, 2013

Quartodecimans & Easter

This blog has touched on the debate over the date of Easter in the past, but the truth is that the early Church went through different phases before settling on the date of Easter.

Because the Last Supper was a seder, commemorating Passover, early celebrations of Easter coincided with that date. Passover took place on the 14th of the month. The early Church historian Eusebius tells us that the dioceses of Asia at the time of Pope Victor (pope from 189-199) celebrated Easter on the 14th day of the moon, regardless of the day of the week on which it fell.

This bothered some ecclesiastics and Christian scholars. Synods were held (Eusebius says) that agreed and decreed that the Easter celebration should be held on the Lord's Day, a Sunday. Some, however, refused to give up the tradition of celebrating on the 14th. They were called Quartodecimans [fourteenth-ers]. St. Polycarp (69-155), for example, came to Rome to discuss his preference for the date that he believed had been established by St. John the Apostle; he refused the command of Pope Anicetus (pope c.153-168) to change to Sunday.

Quartodecimans were tolerated for awhile,  by popes like Anicetus at least. Pope Victor excommunicated the Asiatic dioceses, an action that got him criticism for unnecessary harshness from St. Irenæus.

Agreeing that Easter should be celebrated on a Sunday did not settle any debate; which Sunday was crucial. The Council of Nicaea (already mentioned several times in DM) tackled this issue. Syrian Christians always celebrated Easter on the Sunday following the 14th of the month, but other Christian dioceses calculated the date in their own ways. Antioch, for instance, based their date on the local Jewish observances, but had let slide a guideline that the 14th should be the month after the vernal equinox. Alexandria, however, demanded Easter Sunday be after the equinox—March 21st at the time.

Most native English speakers, if they know about the controversy of the Easter date debate, have heard of the Synod of Whitby in 664, at which Roman Christianity and Celtic/Irish Christianity fought it out over topics such as the date of Easter and the style of monastic tonsures. Whitby established for the English-speaking world that Easter would fall on the first Sunday after the first full moon (the 14th of the lunar month) after the vernal equinox. If the full moon is a Sunday, Easter takes place on the following Sunday. Easter can be as early as March 22 or as late as April 25.

The Eastern Orthodox Church calculates differently. They had been using March 21st as their starting point, but followed a guideline that prevented Easter from ever falling on or preceding the same day as Passover. Orthodox Easter can fall between April 5 and May 8. In the 21st century, the Roman Catholic and Orthodox churches tried to reconcile their different dates using more recent astronomical data for their calculations. They still calculate in different ways, but there is greater chance that the dates will coincide, such as in 2001 when April 15th was Easter for both Churches.

There. That was easy.