Statute of Rhuddlan

With Dafydd ap Gruffudd executed for high treason and Wales under his control, it was time for Edward to establish the government he wanted. Prior to this, Wales was governed by the Laws of Hywel Dda, and the country was ruled by separate principalities. Edward introduced England's shire system, and introduced English common law, although he allowed some Welsh legal practices.

Edward had built Rhuddlan castle in the north of Wales in 1277 after the first war between Edward and Wales. The Stature of Rhuddlan was issued from there, dividing the country into the the counties of Anglesey, Merionethshire, Caernarfonshire, and Flintshire, and revenues from them would now be collected by a new office, the Chamberlain of North Wales, who sent them to the Exchequer at Westminster. The English offices of sheriff and coroner and bailiff were established in each county.

Not everything about local law was changed, so there were differences when yo crossed the border from England to Wales. Murder, larceny, and robbery were treated the same. The Laws of Hywel Dda used arbitration to settle disputes, not proclamations from a judge, and that system was maintained.

Inheritance laws were also different from England, where primogeniture was important to keep estates intact. When dealing with land, Wales followed partitive or partible inheritance, with property being divided among heirs. Some changes were made to align with England, however: if there were no son, a daughter could inherit; an illegitimate child could not inherit; widows were entitled to a third of their husband's estate.

The Statute of Rhuddlan was superseded by the Laws in Wales Acts of 1535/6 and 1542/3 under Henry VIII, or, more formally: An Act for Laws and Justice to be ministered in Wales in like Form as it is in this Realm and An Act for Certain Ordinances in the King's Majesty's Dominion and Principality of Wales. Henry wanted the law in Wales to match those of England exactly, and also desired to force English as the official language in a country that almost exclusively spoke Welsh. The 16th century is not really pertinent to this blog, however, so we won't go into any more of that.

Instead, let's ask why I indicated the Acts above as 1535/6 and 1542/3? Wasn't it clear what year they were established. It is, but that depends on when you consider the year to start. Tomorrow let's talk about when the Middle Ages celebrated the "new" year.

The First High Treason

With Llywelyn ap Gruffudd dead in December of 1282, the title Prince of Wales went to his younger brother, Dafydd ap Gruffydd. Dafydd was not to enjoy the title for very long, however. Edward I of England had Dafydd surrounded in the mountainous Snowdonia by January 1283. With resources dwindling, Dafydd managed to sneak downhill to another castle, Castell y Bere, but that was besieged in April. Dafydd escaped that siege and holed up at a guard post further north, but in May had to flee into the mountains.

Dafydd and a few companions had no food or shelter, and had to stay on the run from English soldiers. On 22 June he was captured along with one of his sons, Owain ap Dafydd. (Owain and a brother who was captured later would remain in captivity for the rest of their lives, even being locked into a cage at night so there was no chance of escape.)

Dafydd was taken to the encampment of Edward, who summoned Parliament to Shrewsbury to determine the traitor's fate. He was convicted of High Treason against his king—the first time such a verdict had been brought in England. His punishment needed to be significant to match the crime. On 3 October the sentence was carried out. Let me quote myself from 2013:

He was tied to a horse's tail and dragged through the streets to the place where he was hanged. His body was cut down before death was certain; he was revived, then he was cut open and his entrails pulled out and set afire so that he could see it all happening. His body was then cut into 4 pieces, the parts going to different parts of the kingdom to be put on display. The person given the task of seeing all this done, Geoffrey of Shrewsbury, was paid 20 shillings for the job.

Part of the viciousness of the punishment was because of the sacrilege that Dafydd committed by starting his rebellion on Palm Sunday, desecrating Holy Week.

His daughter and Llywelyn's infant daughter were sent to convents in Sixhills and Sempringham, respectively. There were a few relatives that survived capture, who actually tried rebelling years later, but Wales was now under English rule, and therefore was going to be subject to English rules. Tomorrow we'll see the attempt to replace the Laws of Hywel Dda with the Statute of Rhuddlan.

The Death(s) of Llywelyn ap Gruffudd

It is not that surprising that the details of one particular death during a battle is not noticed, but when that person is the highest ranked figure on his side of the battle, you would think he would be recognized. In the case of Llywelyn ap Gruffudd at the Battle of Orewin Bridge, however, we have options from which to choose.

Llywelyn had come from the north, leaving his brother's forces. Llywelyn was drawn into an ambush near the market town of Builth in Powys on 11 December 1282. The first story is that he left his main force with his chief minister and, while crossing the Orewin Bridge, heard the sounds of battle and turned back to join the army. A lone lancer from the English forces of Edmund Mortimer chased him down and killed him. An English knight a day later recognized the body. His head was cut off and taken to London. This account was made about 50 years later.

Another version was recorded by English monks who got it from Llywelyn's daughter Gwenllian and Dafydd's daughter Gwladys. Their version claims that Llywelyn was at the head of his army and approached the foe, on the assumption that they were going to treat him with respect and even pay homage. A battle began immediately between the Welsh and the combined forces of Edmund and Roger Mortimer, Hugo le Strange, and Gruffydd ap Gwenwynwyn, son of Gruffydd ap Gwenwynwyn, who had allied with Edward in 1274. In the battle, Llywelyn and some retainers got separated and were chased into a wood. Llywelyn was a struck down, and asked for a priest. When he identified himself, he was immediately decapitated. The body was searched, revealing some papers—a list of co-conspirators—and the privy seal. 

A letter from Archbishop of Canterbury John Peckham, who had tried to negotiate a truce between the Welsh and Edward, was dated six days later to the Bishop of Bath and Wells, stating:

If the king wishes to have the copy [of the list] found in the breeches of Llywelyn, he can have it from Edmund Mortimer, who has custody of it and also of Llywelyn’s privy seal and certain other things found in the same place.

This gives credence to the list of names.

The two women were not likely to have been anywhere near the battle—Gwenllian had been born the previous June. Did they hear the story from those who were present? Was it designed to make Llywelyn more heroic, at the head of his army?

Edward's forces could now concentrate on fighting Dafydd in the north. Dafydd, now Prince of Wales, engaged in guerrilla warfare for several months, but he destined to lose against superior forces. We'll finish him off tomorrow.

Welsh Rebellion in 1282

The Treaty of Aberconwy in 1277 was supposed to make everyone happy. Dafydd ap Gruffydd (his coat of arms is shown here) was out from under his brother Llywelyn's control—as were leaders of other Welsh kingdoms—and Llywelyn was allowed to retain the title Prince of Wales, recognized by Edward I of England, who now had much of Wales under his control.

Dafydd decided he wasn't happy with his lot, however—even though he had been given part of eastern Gwynedd by Edward. Edward was also antagonizing the Welsh by imposing English law to replace the Laws of Hywel Dda. Dafydd allied himself with some of the other Welsh lords (Deheubarth and North Powys) whose overlord had switched from Llywelyn to Edward to attack English holdings. The first strike was on Palm Sunday in 1282 when they captured Hawarden Castle and laid siege to Rhuddlan Castle. The Lanercost Chronicle described it:

...the Welsh nation, unable to pass their lives in peace, broke over their borders on Palm Sunday, carrying fire and sword among the people engaged in procession, and even laid siege [to Flint and Rhuddlan]; whose Prince Llywelyn, deceived (more's the pity) by the advice of his brother David, fiercely attacked his lord the King;

This success emboldened other Welsh territories to rise up against the English overlords. Llywelyn himself joined in, after sending a letter to Archbishop of Canterbury John Peckham, stating that he was not involved in planning the revolt, but now felt he needed to take steps to support his brother.

Peckham tried to mediate, suggesting Llywelyn be offered some lands in England as a reward for standing down, and Dafydd should agree to go on Crusade as penance. Neither man accepted this suggestion, however, and Edward was not willing to give up anything as a "reward" for rebellion. Five years earlier, Edward had entered Wales with an army intended to punish the uprising and put it to rest. Now he wanted a more decisive conclusion. Nothing but complete conquest of Wales would satisfy him.

This would be the end of Llywelyn and Dafydd. There was one positive for Dafydd: he became Prince of Wales for a little over half a year upon Llywelyn's death. How did Llywelyn die? There are a few stories about that. Tomorrow I'll explain the many deaths of Llywelyn ap Gruffudd.

The Conquest of Wales

Hostilities between Wales and anyone living to the east who wanted to control them was ongoing for centuries, but it wasn't until Edward I of England that Wales became part of a United Kingdom. Edward's father, Henry III, was not a very effective ruler when it came to war, but Edward was prepared, after Henry's death in 1272, to make great strides in asserting the power of England on the island (and on the continent).

Henry wasn't completely ineffective on the Welsh issue. In 1267 the Treaty of Montgomery was signed by Llywelyn ap Gruffudd (1223 - 1282), Prince of Gwynedd—who held the largest unified part of Wales at the time—and Henry to stop recent hostilities and acknowledge Llywelyn as Prince of Wales—the only time a king of England established a Welsh leader's right to that title. All Llywelyn had to do was acknowledge the king of England as his liege. Llywelyn was willing to do that if it meant England left him alone. (The illustration shows Llywelyn on the left, Edward on the right.)

In 1274, the leader of Powys, Gruffydd ap Gwenwynwyn, and Llywelyn's younger brother, Dafydd ap Gruffydd, decided to throw their lot in with Edward for protection against some of the English lords (Roger Mortimer was one) who were attacking Welsh lands. Edward commanded Llywelyn to come to pay homage—as required by the Treaty of Montgomery. Llywelyn refused, and further angered Edward by arranging marriage (without Edward's blessing) to Simon de Montfort's daughter Eleanor. de Montfort had started a rebellion against Edward's father in 1263, trying to expand the statutes of Magna Carta and take more power from the Crown. This marriage would be advantageous to Llywelyn, and might mean de Montfort's descendant would rule (at least part of) Wales, but Edward saw it as an insult to his family.

Favorable to Edward was the fact that many nobles of Wales did not appreciate Llywelyn's heavy-handed overlordship. As the English started smaller incursions into Welsh territory, long before a major push with the main army, they were joined by the Welsh rulers who saw a path to having more freedom if Llywelyn were thrust from power. In July 1277, Edward's army marched north into Gwynedd with 6000 English troops and 9000 Welsh.

There is no battle named for what happened next, because there was no battle. The invading army never had to fight: Llywelyn realized he was outnumbered, and disliked by his own people, and accepted Edward's negotiation in order to avoid damage to the population and the countryside. This led to the Treaty of Aberconwy in November 1277. The Treaty left Llywelyn with the western part of Gwynedd and the title Prince of Wales, but the eastern part was divided between Llywelyn's brother David and Edward himself. With very little effort, Edward now controlled much of Wales.

This arrangement lasted five years, until David decided he wasn't happy with the little he was given, but that's a story for tomorrow. (Spoiler alert: I wrote about the result of Dafydd's efforts over a decade ago, if you aren't squeamish.)

The Laws of Hywel Dda

Yesterday we learned about Hywel Dda ("Howell the Good"), the 10th-century Welsh ruler, and mentioned that the parliament of Wales is housed in a building called "Hywel's House." The reason for this millenia-old tribute is Hywel's legacy in transforming Welsh law.

Wales was originally a number of small kingdoms with their own laws and practices. Hywel brought most of the kingdoms under one rule. For the sake of convenience and fairness, he created a set of laws that would apply to all the territories over which he had influence. Or did he?

Known in Welsh as Cyfraith Hywel, the Laws of Hywel (the earliest copies we have are Latin versions from the early 13th century) have a prologue that explains how Hywel called on priests and lawyers to meet in Dyfed and create a common set of laws. This anecdote might not be true: since we have no earlier Welsh versions, there is a theory that the story of the gathering of lawyers and priests was created specifically to counter the objections of the then-current Archbishop of Canterbury, John Peckham. Peckham, acting on behalf of King Edward I, was very critical of the Welsh, their ruler Llywelyn ap Gruffudd, and the bishop of St. David's in Wales. The gathering of priests might have been a story concocted to suggested that Wales' legal system had Christian influence at the foundation.

Whatever the origin of these laws, cultural memory attributes them to Hywel. One of the features that stands out is recognition of the rights of women. A small sample from a 1915 English translation:

Chap. i. The laws of the women.

1. The first of them is: if a woman be given in marriage, she is to abide by her agweddi (marriage portion) unto the end of the seventh year; and if there be three nights wanting of the seventh current year, and they separate, let them share into two portions everything belonging to them.

54. If a man willeth to separate from his wife, and after he shall have separated, willet another wife; the first, that has been divorced, is free: for no man is to have two wives.

55. Every woman is to go the way she willeth, freely, for she is not to be revenant; and nothing is due from her, except her amobyr (marriage fee), and only one amobyr; for a woman owes no ebedi (a relief payable to the superior lord), only her amobyr; therefore, as a man is to pay only one ebediw, in like manner, a woman is to pay only one amobyr; for there is no ebediw from her, only her amobyr. [link]

Hywel died in 950, but the Law lived on...until 1284 and the Statute of Rhuddlan, that is, which was established by Edward I of England. To do that, however, Edward would have to conquer Wales, but that's a story we'll start tomorrow.

Hywel Dda

Hywel ap Cadell was known as Hywel Dda ("Howel the Good"), a Welsh king who accomplished so much that his name is attached to the government of Wales even now.

His father was Cadell ap Rhodri (854–909), king of Seisyllwg from 872 until his death in 909, when it passed to Hywel. A few years before Cadell's death, he and Hywel had conquered the kingdom of Dyfed, and Hywel ruled a combined Seisyllwg and Dyfed, calling it Deheubarth.

Controlling a large part of Wales made Hywel a force to be reckoned with, but rather than fight the Anglo-Saxons, he made an alliance with them. Edward the Elder (King of the Anglo-Saxons from 899 to 924) and Hywel joined forces to fight Vikings. Another first for a Welsh leader was Hywel's pilgrimage to Rome in 928.

He continued an alliance with Edward the Elder's son, Æthelstan. Æthelstan wanted to rule the entire island of Britain, but Hywel's voluntary alliance or "submission" to Æthelstan meant he was not subject to attack or even scrutiny, while Æthelstan focused on conquering the territories to the north. Hywel supported Æthelstan's invasion of Scotland in 934, for instance.

When another of Edward the Elder's sons, Edmund, became king, Hywel's cousin Idwal, King of Gwynedd, took a stand for Welsh independence and raised an army against English forces in 942. Idwal was killed fighting against Edmund, and Hywel was able to prevent (with Edmund's approval) the throne of Gwynedd from going to Idwal's sons. Hywel exiled the sons and made himself ruler of Gwynedd, putting him in control of almost all of Wales.

The modern Welsh parliament, the Senedd Cymru, is housed in a building called Tŷ Hywel, which means "Hywel House." The original assembly chamber (now outgrown) is Siambr Hywel ("Hywel's Chamber"). Why is his name honored this way a thousand years after he ruled? I'll explain his impact on Welsh governance tomorrow.

Fighting the Welsh

When the people of Northern Europe sailed westward and landed in the island of Great Britain, there were already people living there. These Brythonic people were slowly driven westward by the increasingly numerous Anglo-Saxons, until they were pushed into the farthest western part of Britain. The Anglo-Saxons called these natives Wīelisċ, from which comes the modern word "Welsh"; the area in which they settled was called Wales.

One of the first recorded battles between the Anglo-Saxons and those who would later settle in Wales was the Battle of Crayford. The Anglo-Saxon Chronicle wrote:

A.D. 456.  This year Hengest and Aesc his son fought with the Britons on the spot that is called Crayford, and there slew 4000 men, and the Britons then left the land of Kent, and in great fear fled to London.

About 10 years later, the Britons had a victory against Hengist and his son at Wippidsfleet, but the Anglo-Saxons regained ground in Kent. They ultimately captured the castle of Anderida on the Saxon Shore (south coast) and the leader Aelle established the kingdom of Sussex ("South Saxon"). This was in 491 according to the Anglo-Saxon Chronicle, but historians think it took place in 471. Another Anglo-Saxon, Cerdic, established the kingdom of Wessex ("West Saxons") after driving Britons away from the Bournemouth area.

It is around this time that the legends of Arthur, King of the Britons, gain popularity. He is a leader who opposes (successfully) the Anglo-Saxon invaders. The Historia Brittonum ("History of the Britons") by Nennius (borrowing from Bede, and Gildas' De Excidio et Conquestu Britanniae, "On the Ruin and Conquest of Britain") lists several battles, none of which can be historically proven.

Over the centuries, it is no exageration to say that scores of battles—and probably hundreds, counting skirmishes too small to gain the attention of contemporary chroniclers—took place between Britons and the invaders. Until, that is, a kind of peace was managed by a Welsh leader powerful enough to unite the various kingdoms of Wales and form an alliance with the kingdom of Wessex. That was Hywel Dda ("Howel the Good"), and I'll tell you about him tomorrow.

Itinerary Through Wales

Gerald of Wales (c.1146 - c.1223) provided us with extensive information on Ireland and Wales and England of his time. Serving several Plantagenet kings, he traveled in their service and wrote about what he saw and was told. Two of his several works were the Descriptio Cambriae ("Description of Wales") and the Itinerarium Cambriae ("Itinerary Through Wales"). He claims fairness in his treatment of the subject of his homeland, splitting the Descriptio into two parts, first the virtues of the Welsh, then their vices.

His writing for the Itinerarium through Wales is also better informed than his Topographia of Ireland, since he spent a little time in only a few Irish locations and gathered stories from men he deemed "reliable." He was more familiar with Wales, and he did in fact have an itinerary (see the illustration).

This tour took place while he was accompanying the Archbishop of Canterbury in 1188, preaching to raise a Third Crusade. Gerald writes the Itinerarium almost like a daily journal, recording sights and experiences as he came across them, so it is a more reliable account of day-to-day life in Wales in the last years of the 12th century, and the remnants of Roman Britain:

We went through Caerleon, passing far away on our left Monmouth Castle and the great Forest of Dean, which is across the Wye, but still on this side of the Severn, and which supplies Gloucester with venison and iron ore. We spent the night in Newport. We had to cross the River Usk three times. 

Caerleon is the modern name of the City of the Legions. In Welsh ‘caer’ means a city or encampment. The legions sent to this island by the Romans had the habit of wintering in this spot, and so it came to be called the City of the Legions. Caerleon is of unquestioned antiquity. It was constructed with great care by the Romans, the walls being built of brick. 

You can still see many vestiges of its one-time splendour. There are immense palaces, which, with the gilded gables of their roofs, once rivalled the magnificence of ancient Rome. They were set up in the first place by some of the most eminent men of the Roman state, and they were therefore embellished with every architectural conceit. There is a lofty tower, and beside it remarkable hot baths, the remains of temples and an amphitheatre. 

All this is enclosed within impressive walls, parts of which still remain standing. Wherever you look, both within and without the circuit of these walls, you can see constructions dug deep into the earth, conduits for water, underground passages and air-vents. Most remarkable of all to my mind are the stoves, which once transmitted heat through narrow pipes inserted in the side-walls and which are built with extraordinary skill. [Chapter 5]

But then comes the less reliable (but no less interesting) detail (especially since he says "in our days"):

It is worth relating that in our days there lived in the neighbourhood of this City of the Legions a certain Welshman called Meilyr who could explain the occult and foretell the future. He acquired his skill in the following way. One evening, and, to be precise, it was Palm Sunday, he happened to meet a girl whom he had loved for a long time. She was very beautiful, the spot was an attractive one, and it seemed too good an opportunity to be missed. 

He was enjoying himself in her arms and tasting her delights, when suddenly, instead of the beautiful girl, he found in his embrace a hairy creature, rough and shaggy, and, indeed, repulsive beyond words. As he stared at the monster his wits deserted him and he became quite mad. He remained in this condition for many years. Eventually he recovered his health in the church of St David’s, thanks to the virtues of the saintly men of that place. 

All the same, he retained a very close and most remarkable familiarity with unclean spirits, being able to see them, recognizing them, talking to them and calling them each by his own name, so that with their help he could often prophesy the future.

The story does not end there. He offered numerous instances of Meilyr's ability to see and speak to devils and demons and learn things from them.

Despite the more fanciful anecdotes, as a record of daily life among the Welsh and Normans, it is a valuable account for modern historians.

As I mentioned, he served several Plantagenets, and we'll take a look at what he thought of Henry II and his sons before we move on. See you tomorrow.

Edward Caernarvon

Edward Caernarvon (princes were named for the location of their birth) was born 25 April 1284 to Edward I and Eleanor, Countess of Ponthieu. Although their fourth son, his older brothers John and Henry died prior to Edward's birth, and Alfonso died a few months later. Edward senior had conquered Wales in the previous year, and there is speculation that he chose Caernarvon Castle for the birth to symbolically link Wales to the English royal family, making the younger Edward "their prince." He was given the title "Prince of Wales" in 1301, the first non-Welsh ruler to be called so.

His tutor was Sir Guy Ferre, who gave him a keen interest in horses, both riding and breeding. He also enjoyed hunting, and one of the first books on hunting, The Art of Venerye, was written by Edward's royal huntsman.

Edward's household had books in French and Latin, but we can't be certain he read and wrote those languages. He would have been raised speaking French, and for his coronation he chose to take the oath in French, although a Latin version was available.

He also took a great interest in music, and was a patron of musicians and entertainers during his reign. He enjoyed the Welsh crwth, a proto-violin, and as king sent one of his people, Richard the Rhymer, to learn how to play it. Contemporary authorities did not approve of his love of buffoonery, and Edward's later appointment of Walter Reynolds as an archbishop is said to be due to Reynolds' skill as an actor.

His youth, like that of his father, made some observers question whether he would make a good king. Also, like his father, he went through a period when he took sides in a problem, causing the king to refuse to speak to his son and heir. That dispute, and why King Edward was "forced" to start speaking to his son again, will be explained tomorrow.

St. Illtud

The location of Wales on the south-western part of the island of Great Britain protected it somewhat from the pagan Germanic invasions that took place after the departure of the Roman legions in 410 CE. They did, however, have to deal with Christian heresy, such as the British theologian Pelagius' (died 418) emphasis on human choice in salvation and his denial of original sin. Germanus of Auxerre traveled to Britain to combat Pelagianism. Not only was Germanus successful, but he became the mentor of one of the most prominent Welsh saints, Illtud.

The earliest mention of Illtud is in a life of St. Samson of Dol, written about 600. In it, we learn that he founded a monastery and college in Glamorgan, possibly the earliest college of its kind in Wales, in the 6th century. Its numerous pupils included Gildas, St. David, and St. Samson. He was one of the most accomplished of the disciples of Germanus, well-educated and well-versed in Scripture. There are traits, however, such as his supposed ability to foretell the future, that I would put down to later legend-making.

A later biography written about 1140 tells us much more that we should not take as fact, but we can accept that it is an indicator of his popularity. The Vita Sancti Iltuti ("Life of St. Illtud") can be found here, where you will see him called "Illtud the soldier" (in Welsh he is sometimes referred to as Illtud Farchog which means "Illtud the Knight"), son of a Breton prince and a cousin of King Arthur, whose court he visits so he can experience its magnificence.

Eventually an angel appears to him and urges him to serve the "King of Kings," so Illtud decides to forsake his wife and become a hermit. He later takes Holy Orders and becomes an abbot, experiences miracles, cures his wife of blindness through his prayers, sees his opponents suffer, and more. There is another Welsh legend that names Illtud, along with Cadoc and Peredur, as the triumvirate into whose keeping Arthur places the Holy Grail.

The 12th century's renewed fascination with the Arthur legend inspired writers to embrace any character perceived to have been contemporaneous with Arthur. It seems likely that Illtud might not have been remembered except for the existence of the life of Samson, a student at his school. We should probably ask why Samson of Dol was considered important, and we will ... tomorrow.

Three Futile Battles

The Welsh Triads are several statements that group things in threes. They can be basic knowledge, such as "There are three primary musical forms, namely: string music; bellows music; and music of the tongue." They can be historical, such as "Three princes of the Court of Arthur. Goronwy son of Echell Fordwyten; and Cadreith son of Porthfaurgaddu; and Fleidur Fflam."

Accordingly, there were "Three Futile Battles of the Island of Britain." They were the Battle of Arfderydd, the battle of Camlann, and the Battle of the Trees. Arfderydd was mentioned in the previous post, because the outcome—the death of Gwenddoleu, ruler of Arfderydd (now Arthuret)—drove his bard Myrddin/Merlin mad, causing him to flee to the forest and live among birds and beasts. This battle is said to have taken place in 573CE, according to the Annales Cambriae, the Annals of Wales.

The Battle of Camlann is also mentioned in the Annales Cambriae, taking place in 537, with very little detail except to call it "strife of Camlann, in which Arthur and Medraut fell, and there was great mortality in Britain and Ireland." Although Medraut is naturally equated to Mordred, there is no clue in the entry that they were enemies.

The Battle of the Trees is a Welsh poem found in a 14th century manuscript, The Book of Taliesin. In it, the Welsh magician and warrior Gwydion enchants the trees to fight as his army against Arawn, lord of the Underworld.

The reason they are called "futile" is because the battles came about because of small, pointless actions. Arderydd is said to have been brought about because of an argument over a lark's nest. The Battle of the Trees comes about when Amaethon, Welsh god of agriculture, steals a dog, a lapwing, and a roebuck from Arawn. Camlann is brought about because of an argument between Gwenhwyfar (Guinevere) and her sister, Gwennhwyfach. Some sources specify this as a slap (hence the illustration above), which became part of another Triad: "The Three Fatal Slaps" or "The Three Harmful Blows of the Island of Britain."

Although this slap, and the hostility between Guinevere and her obscure sister, are not seen outside of Welsh legend, it is interesting that Malory does make Camlann's big battle the result of something "futile": during a parley between Arthur and Mordred, a soldier reflexively draws his sword because he sees a snake in the grass before him. This act causes the opposing side to assume treachery, whereupon they draw their swords, and the fight is on. Something that should be insignificant causes great destruction.

But, as mentioned, the earliest reference to Camlann includes none of this. There were extreme weather events in 535-36 that led to great famine; this could easily have led to fighting between groups struggling for food. Some suggest Camlann was a disastrous cattle raid for food. Next, let's talk about the weather.

William Longespée

19th c. painting of
William [link]

The Battle of Damme (mentioned yesterday) was led by the 3rd Earl of Salisbury, a man named William Longespée. William, born about 1176, remained loyal to the royal family throughout his life, probably because they were very good to him.

In 1188, still a teenager, King Henry II gave him the Appleby estate in Lincolnshire. In 1196, the second Earl of Salisbury having just died, King Richard married William off to the Earl's nine-year-old daughter, Ela. This made William the 3rd Earl of Salisbury jure uxoris ["by right of marriage"]. Although it was merely a political match that rewarded William (and put Salisbury into safe hands), William and Ela had several children; the eldest, William II, was born c. 1212.

During John's reign, William was given responsibility for several other positions: warden of the Welsh Marches (this was before Wales was divided into English counties); sheriff of (at different times) Wiltshire, Cambridgeshire, Huntingdonshire; and the very powerful (but now just ceremonial) Lord Warden of the Cinque Ports, with authority over  collecting taxes and dealing with crimes at the five important ports on the southern coast.

Besides commanding the expeditions to Wales and Ireland, William led the fleet that did so much damage to the French and brought back so much wealth for the Battle of Damme. He went up against the French again when he was sent to support England's ally, Otto IV of Germany, against Philip. Unfortunately, his efforts in that area failed, and he was captured and ransomed.

Back in England, he sided with John against the rebellious barons that led to the Magna Carta. In the civil war that followed, William led the forces of John in the south. Later, he would be loyal to John's son, Henry III, receiving more honors from him.

The reason he was in such good standing with the royal family is because he was John's half-brother. William was the illegitimate son of Henry II and the Countess Ida de Tosny, who was Henry's ward at the time.

Uniting the Kingdom

It was on today's date, 3 March, in 1284 that Wales was incorporated into England via the Statute of Rhuddlan. Wales had been connected to England prior to this, but as its own country with its own ruler, even though he owed allegiance to the King of England.

Wales experienced frequent rebellions—not just against England, but also internally. See this post for the examples that led to the Statute of Rhuddlan. Dafydd ap Gruffydd (1238-3 October 1282), a Prince of Gwynedd and grandson of Llewelyn the Great, rebelled with the King of England against his own brother, and then against England. Because the King of England was the feudal lord of the Prince of Wales, Dafydd's rebellion against England was seen as treason, and so he was subjected to the "Ultimate Torture."

After the trouble with Dafydd, King Edward I decided to bring Wales more solidly under English rule. It was divided into counties, the governing of which was determined by the gift of the King of England. The King's son would be named Prince of Wales until the time that he would be crowned king in his turn—this would eliminate the need for the Prince of Wales to rebel against England.

After Rhuddlan, England's common law became (for the most part) Wales' laws, except that they were administered from Caernarvon instead of Westminster. Laws of inheritance were one of the areas with the greatest change. In Wales prior to Rhuddlan, partible inheritance was the norm, with property divided amongst several male heirs rather than keeping the property intact. Also, an illegitimate son could inherit. England allowed partible inheritance to continue, but forbade inheritance by illegitimate children. If that meant there was no legitimate male heir to pass property to, women were now entitled to inherit.

Old New Year

Clearly, Old New Year is still a big deal!

Happy New Year!

Today, 14 January,* is the "original" New Year's Day in the Julian calendar at the time that the Gregorian calendar was devised to replace it. (This switch was discussed in several places, most notably here and here.) As can be expected, not everyone adopted the new calendar system right away. Some hung onto the Julian calendar for a long time; in fact, it wasn't until 24 January 1918 that Lenin made the Gregorian calendar the law of the land in Russia.

By the early 20th century, the Julian and Gregorian calendars were separated by two weeks (not the 7 days that were the case centuries earlier in the time of Gervase of Canterbury, or even the 10 days that were the case in the 16th century when a whole chunk of October disappeared from European countries).

It turns out that Lenin did not actually change New Year's Day in Russia so much as he created a second one. In Russia it is the Old New Year, a day of nostalgia and feasting. In the Eastern Orthodox liturgy, it is the Leave-taking of the Christmas season: the final "wrap-up" of Christmas.

The Old New Year is still remembered in Serbia, Georgia, Bosnia-Herzegovina and Ukraine. It is celebrated in Wales as Hen Galan ["old new year"] (at least in Gwaun Valley in Pembrokeshire) when children receive sweet treats and sing carols. Likewise, some parts of Switzerland keep up the old tradition of Alter Sylvester, described and illustrated here.

Thanks to the refusal of protestant countries to change their dating systems based on a Roman Catholic idea, some very old customs have survived into modern times.

*Sometimes Old New Year is the 13th.

St. Mungo

Today presents many opportunities to tie into previous posts. It is the date of the deaths of St. Rémy in 533, of Abbot Suger in 1151. It is the date of riots in Constantinople that destroyed half the city when the Blues and Greens fought, and the elevation of a new King of the Franks named Odo. Instead, however, let us talk about Kentigern, known to the Welsh as Cyndeyrn Garthwys, but whom the world now knows as Mungo.

Although he lived in the late 6th century, no complete biography exists before the 1185 version by the hagiographer Jocelyn of Furness. Jocelyn claims he used an Old Irish document; there is a manuscript  with a partial biography from the Cotton Library that might be what he refers to.

If we turn to Welsh geneaological tables from the Middle Ages, we learn that he was the son of King Owain of Rheged. If we are to believe Jocelyn, Owain raped a saint, Teneu, whose father then had her thrown from a hill in Lothian; she survived, fled to Fife, and there gave birth to Mungo.

In his twenties, Mungo started ministering in Strathclyde to those living in what is now Glasgow. Saint Ninian had already brought Christianity to the area, and he welcomed Mungo. An anti-Christian push by a later king prompted Mungo to travel to Wales where he spent time with Saint David (c.500 - c.589). Eventually, a new king in Strathclyde invited Mungo to return.

Mungo has some miracles to his name, such as reviving a dead pet robin and finding a fish in the River Clyde that had swallowed an important ring needed to prove the queen's fidelity to her husband.

Mungo is said to have died in his bath on 13 January (in either 603 or 612 or 614), now considered his feast day. He is the patron saint of Glasgow.

David Griffith and the Ultimate Torture

We have discussed the ultimate torture—to be Hanged, Drawn, and Quartered—here and here. Now let us take a brief look at the man whose crimes against the king were considered so heinous that this punishment was created for him.

Dafydd ap Gruffydd (1238-3 October 1282) was Prince of Gwynedd and the grandson of Llewelyn the Great, who ruled all of Wales and was on such good terms with King John that he married John's daughter. Unfortunately for Llewelyn's descendants, the kings of England did not get along well with the rulers of Wales. It did not help that the rulers of Wales had difficulties with challenges from their own subjects, either.

In 1255, Dafydd and his brother Owain challenged their older brother, Llewelyn (named for their grandfather). In a battle that lasted about an hour, Llewelyn defeated his younger brothers and had them imprisoned. Although Owain stayed in prison until his death in 1282, Dafydd was soon released (perhaps his youth was considered a mitigating circumstance).

But Dafydd did not learn his lesson. In 1263 he joined King Henry III (most recently mentioned here) in attacking his brother again. Despite the differences between England and Wales, Henry in 1267 acknowledged Llewelyn as the rightful Prince of Wales. Once again, Dafydd was reconciled with his older brother.

Not yet having learned his lesson, however, Dafydd (and other minor Welsh nobles) joined with the newly crowned King Edward I (whose long career would give him plenty of experience with traitors) in 1274 to try to conquer Wales again. This conflict resulted in the Treaty of Aberconwy, which agreed that Llewelyn (hereafter called "Llewelyn the Last") would rule, but with his death Wales would become subject to England. Prior to his death, his rule was limited to lands west of the River Conwy; the Welsh lands east of the Conwy (about 25% of the size of Llewelyn's) were put in the hands of King Edward's new friend and ally, Dafydd ap Gruffydd! Again, in the spirit of treaty-making, Dafydd was restored to friendly relations with his brother.

Dafydd's grasp of reality was scant, however, and he apparently did not realize how much of his "success" he owed to the generosity of Edward, rather than to his own political and military skill. Edward started a massive fortress-building campaign along the Welsh border, and started establishing English presence within the borders. By the spring of 1282, the discontented Welsh were assembled by Dafydd and attacked Hawarden Castle during Easter Week, beginning the final military conflict between the two countries. Llewelyn felt obligated to support his fellow Welsh in their misguided endeavor. In December of 1282, Llewelyn was killed.

Dafydd had been captured in June 1282. Edward wanted a particularly significant way to make Dafydd suffer and to make of him an example for those who might turn against the king that they had once supported. He summoned Parliament to try Dafydd for high treason, the first official case of this crime. Dafydd ap Gruffydd became the first known person of prominence to suffer the following fate:

He was tied to a horse's tail and dragged through the streets to the place where he was hanged. His body was cut down before death was certain; he was revived, then he was cut open and his entrails pulled out and set afire so that he could see it all happening.* His body was then cut into 4 pieces, the parts going to different parts of the kingdom to be put on display. The person given the task of seeing all this done, Geoffrey of Shrewsbury, was paid 20 shillings for the job.

The execution took place on 3 October 1283.


*Supposedly, the extra-vicious nature of the punishment was recompense for having started the revolt during Easter week.