Showing posts with label Royal Frankish Annals. Show all posts
Showing posts with label Royal Frankish Annals. Show all posts

Sunday, March 12, 2023

Pepin the Hunchback

Charlemagne's first known child was Pepin the Hunchback by his concubine Himiltrude. Born about 768, he was raised at his father's court. Charlemagne had strong feelings about his children, insisting that they all be raised well, educated, and given advantageous positions and marriages.

The chronicler Paul the Deacon refers to Pepin being born ante legale connubium ("before legal marriage"), but does he mean Charlemagne and Himiltrude were eventually married? Or that perhaps they had a Germanic form of marriage bond (called Friedelehe, "lover marriage") that was less formal than what we now think of as marriage? Pope Stephen III in a letter to Charlemagne refers to him being married at a time when Himiltrude was the only female in his orbit. Himiltrude disappears from records in 770 when Charlemagne marries Desiderata of the Lombards, and then Hildegarde a year later.

Whatever the case, questions of legitimacy were raised about Pepin. About 781, on a visit to Italy, Charlemagne has another son, Carloman, by his wife Hildegarde, baptized by the Pope and rechristened "Pepin of Italy." This seems to signal that he was "replacing" the older Pepin.

Perhaps anger about being replaced built in the older Pepin, and in 792 he and a group of Frankish nobles rebelled against Charlemagne. 792 saw a famine after a poor harvest, and Charlemagne had been making some legal changes to consolidate his authority and prevent abuse in local courts. He also created a new loyalty oath and insisted that it be taken by all nobles. The Royal Frankish Annals (mentioned here) also cite the cruel Queen Fastrada as a reason to make changes at the top.

Pepin and the nobles planned a coup while Charlemagne was away in Bavaria. A Lombard learned of the plot and informed the king. (The informant was named Abbot at St. Denis for his loyalty.) The plotters had their lands confiscated, and some were executed. Pepin's life was spared, but he was tonsured and forced into a monastery. The Lorsch Annals state in 793 that, post-rebellion, Charlemagne lavishly rewarded all those nobles who were still loyal to him.

Pepin's monastery was Prūm, far from court. When Charlemagne decreed that, upon his death, his kingdom would be divided into three for his three "remaining" sons, it was clear that the still-living Pepin was being completely ignored.

The Royal Frankish Annals list his death as 8 July 810.

The musical Pippin is a highly fictionalized account of his life.

Those three "remaining" sons who would each inherit one-third of the kingdom were Charles the Younger, Pepin of Italy, and Louis. I'll tell you about them next time, and whether they managed to be satisfied with only one-third of the father's realm.

Saturday, January 21, 2023

Gascony/Aquitaine

North of the Pyrenees in what we now think of as southwestern France is an area the Romans called Aquitania from the Latin aqua, "water," because of the many rivers flowing from the Pyrenees. We think. The people living there were the Ausci, mentioned by Caesar (whose men conquered it in the 50s BCE), and so the name of the land might have come about to mean "the land of the Ausci."

Skipping a few centuries and some Roman name and border changes, we find the Royal Frankish Annals refer to the "Wascones" in the area. The w=g linguistic link (William=Guillaume, warranty=guarantee, warden=guardian) that we find suggests that the Wascones turned into Gascons; hence the name Gascony.

In 1152, Henry II married Eleanor of Aquitaine. Aquitaine was by this time a much larger area that included the Duchy of Gascony, and was now in the hands of the kings of England. Henry's grandson, Henry III, personally went to the Duchy of Gascony to look into mismanagement by the not-always-faithful-to-Henry Simon de Montfort. While in the area, Henry arranged the marriage of his son Edward (later King Edward I) to Eleanor of Castile, daughter of Alfonso X who had been making claims on Gascony, since it was adjacent to his own territory. Alfonso renounced his claims as part of the marriage contract, and aided Henry in dealing with rebels living in the Pyrenees.

Even today Gascony is France's most rural area; then it was so little populated that Edward I decided it needed peopling, and he sent his men to create villages called bastides so that the land was not going to waste.

In 1328, when King Charles IV of France died, his nearest male relative was the son of his sister Isabella, King Edward III of England. Having the English king inherit the throne of France—although perfectly legal according to Salic Law—did not sit well with France, and so they ruled against it. Edward objected, the Hundred Years War began, and in 1453 Gascony became permanently French.

I want to offer a brief biography of Edward I next.

Friday, January 24, 2014

Charlemagne's Enemy

Much is made of Charlemagne and his unification and christianization of much of Western Europe. What is the other side of the story, however? What of the peoples he attacked and conquered? Charlemagne didn't just proclaim that Christianity was the way to go and let people flock to his standard, begging for conversion. He deliberately set out to convert his part of the world to Christianity.

Widukind gathers support to rebel against Charlemagne
When Charlemagne and the Franks went into Saxon territory and destroyed the irminsul, he provoked the strongest possible reaction. Initially, Charlemagne was successful, even though the Saxons dealt some serious damage, like striking into Frankish territory and destroying property. Charlemagne subdued many of the Saxon tribes and had their leaders attend his court.

One of them refused to attend. The leader of the Saxons (according to the Royal Frankish Annals) who retaliated was called Widukind. (That was probably not his name; it means "Wood Child" and may just be a nickname by which the Franks knew him.) While the other nobles were pledging their faith to Charlemagne at Paderborn, Widukind was off planning insurrection. In 782, while Charlemagne was in Spain, Widukind convinced the Saxon nobles to join him in fighting back against Frankish rule. On his return from Spain, Charlemagne retaliated by capturing and executing rebels—thousands of them.

Despite the Widukind-led opposition, Charlemagne and Franks were eventually victorious. In 785, all resistance was finally crushed. Widukind surrendered on condition that he would not be harmed. His new king was not interested in harming him: he wanted to convert him. After all the years of fighting and trying to preserve his way of life, Widukind was baptized a Christian.

We have very little factual data about Widukind, especially after his conversion. Frankish sources say Charlemagne was his godfather and that Widukind accompanied him on a military campaign.  For later generations of Saxon culture, however, he took on a legendary quality as a symbol of Saxon independence against Charlemagne.

Thursday, January 23, 2014

The Irminsul

Remains of an irminsul in Friedrichsgrund
The Royal Frankish Annals have an entry for 772:
The most gracious Lord King Charles then held an assembly at Worms. From Worms he marched first into Saxony. Capturing the castle of Eresburg, he proceeded as far as the Irminsul, destroyed this idol and carried away the gold and silver which he found. 
What was the Irminsul? Rudolf of Fulda, who wrote histories that include the biography of Saint Leoba, defines irminsul in his De miraculis sancti Alexandri ["On the miracles of Saint Alexander"] as "universal column, upholding all things." The irminsul was a pillar made either from a tree trunk or stone and used as a focal point of worship in non-Christian Europe. Records do not exist that would let us zero in on its meaning and purpose; it is simply clear that it was a symbol of paganism and a site of worship.

Attempts to determine the meaning of the name are inconclusive—none are met with universal agreement. The name irminsul, as well as the presence of a Germanic tribe Irminones (mentioned in Tacitus' Germania), suggest that there was a Saxon god named Irmin. Some scholars suggest that Irmin was an epithet of Odin, some say Tyr.

The 12th century Middle High German Kaiserchronik ["Chronicle of Emperors"] uses the term irminsul a few times, such as when discussing Nero:
"He climbed upon an Irminsul
the peasants all bowed before him"
There were likely irminsuls in many locations, constructed of different materials; see the picture above for the remains of one. The best known one was probably that mentioned in the Royal Frankish Annals above, destroyed by Charlemagne. The consequences of that act are worth a look; but that's for tomorrow.