Charles the Fat's Growing Empire

When Pope John VIII was threatened by Guy II Duke of Spoleto, who invaded the Papal States in 880, he looked for help from the King of Italy. Unfortunately for the pope, the King of Italy was Charles the Fat, who was not particularly effective. John even crowned Charles as emperor of the Carolingian Empire in February of 881, but Charles still left the Papal States to their own devices. 

The pope continued to write to Charles, asking for help which never came. In February 882, Charles convened a council in Ravenna where Guy and his nicer uncle, Guy of Camerino, the pope, and Charles made peace with a promise to restore the papal lands. A letter in March from the pope to Charles let it be known that the promise to restore land was broken. Fortunately for the pope, Guy died not long after, and was succeeded by his uncle, Guy of Camerino, who was happy to restore the papal lands. (Guy would later become Holy Roman Emperor Guy III.)

Charles was more focused on his own concerns, like building a new palace in Alsace. Aachen was the center of Carolingian power and culture since the time of Charlemagne, but Sélestat in Alsace was closer to the center of Carolingian domains by Charles' time. He also may have asked Notker the Stammerer to write the biography of Charlemagne, the Gesta Karoli Magna ("Deeds of Charles the Great"), since the work is dedicated to Charles, and Notker was known to advise him occasionally.

Not long before, in England, Alfred the Great had defeated the Great Heathen Army in 878, and the survivors had fled to the Low Countries where they became a problem for Charles the Fat's brother, Louis the Younger. He had some success fighting them, but died on 20 January 882, leaving his throne to Charles. This brought the entirety of the East Frankish kingdom, which had been split after the Treaty of Verdun, together again. (It is interesting that Verdun was necessary because three brothers could not get along, while Charles and his two brothers under similar circumstances were able to support each other a generation later with none of the hostility.)

Charles was not entirely useless when it came to enemies. Vikings were a problem for the continent as well as England, and he met with Viking leaders Godfrid and Sigfred after they were besieged by a combined military force all of East Francia. Godfrid converted to Christianity and married Gisela, daughter of Lothair II of Lotharingia. Sigfred was paid off to leave (see illustration). Godfrid was later ambushed and killed  by Charles for fear of him relapsing and attacking again.

In December 884, Carloman II of West Francia (France) died, and the throne was offered to Charles, who accepted. He now was king of West Francia, East Francia, Aquitaine, Alemannia, Italy, and Emperor of the Carolingian Empire.

But then, Sigfred returned in 885, sailing a fleet up the Seine to attack Paris, and things went poorly. I'll explain next time.

The Cadaver Synod

Popes Formosus & Stephen VII, by Jean Paul Laurens, 1870

The Synod of Whitby was just mentioned a few days ago, and right now in 2014 there is a Vatican-called Synod going on. A synod, from Greek syn ["with"] and (h)odos ["way"], is an assembly of clergy (and sometimes laity, as in the present case) to discuss particular issues.

The synod was called by Pope Stephen VII. He had been advanced in his religious career by a previous pope, Formosus (c.816 - 4 April 896). Pope Formosus was pope for about five years, during which he made a few questionable political moves, like getting involved in the conflict between Charles the Simple and Odo over the French crown and clashing with Holy Roman Emperor Guy III of Spoleto.

After Formosus died, he was succeeded by Boniface VI, who lasted a matter of weeks and was succeeded in May 896 by Stephen VII, who called the Cadaver Synod. The cadaver was Pope Formosus, who was put on trial. How do you put a dead person on trial? You dig him up and put him in a chair at the synod. Since he was a pope, however, you put him in the proper vestments, giving a new twist on "respecting the dead."

It was decided at the synod that he had been unworthy of the papacy due to his actions. All his decrees and decisions were declared null and void. To make the symbolism complete, they ripped off his papal garb, cut off the three fingers of his right hand that had held the consecrated Host, and threw the body into the river.