The 1170 Syrian Earthquake

On the morning of 29 June 1170, the inhabitants of what are now western Syria, central southern Turkey, and Lebanon were rocked by one of the largest seismic events ever to occur along the northern part of the Dead Sea Transform Fault System (also called simply the Levant Fracture).

We've mentioned earthquakes before, during a synod in England in 1382, the 1386 Destruction of Basel, and the Monday before Easter 1185 in the East Midlands. The 1170 Syrian quake was so devastating that an uneasy truce was formed between enemies Emir of Aleppo and Damascus Nur ad-Din and King Amalric I of Jerusalem.

The day had begun in 1170 and people were going about their business when it struck. In Antioch, Patriarch Athanasius I was performing Mass in the Cathedral of Saint Peter, where 70 years earlier a version of the Holy Lance had been found. Athanasius was pulled out alive but died soon after from his injuries. About 50 others were killed in the collapse of the dome. Several other churches in Antioch were also destroyed, as were the defensive walls along the Orontes river.

Damage reached from Antioch to Tripoli in the south. Bohemond III, Prince of Antioch, was so distressed by the destruction all around that he cut his hair and donned sackcloth as a sign of mourning. The Knights Templar and Knights Hospitaller had been given several castles by Count Raymond II of Tripoli as a shield on his borders to hold against the Turks. They were all reported as destroyed.

This earthquake has been estimated to have been a magnitude 7.7 on the moment magnitude scale (see illustration). The illustration shows the destructive force of the scale. Damage was so widespread that it appears in several records. In all, an estimated 80,000 people were killed, and aftershocks were felt for three months.

Although Nur ad-Din and Amalric were agreed to hold off on hostilities while rebuilding their kingdoms, others were not so kind. In December, Saladin came with an enormous force to besiege Amalric's fortress of Darum in the south while Tripoli was still trying to rebuild. For some reason, however, Saladin destroyed part of Darum and left without occupying it. Amalric rebuilt Darum to be stronger, but the threat from Egypt was clear.

Amalric did his best to preserve the kingdom. We will see how that turned out tomorrow.

Melisende and Fulk, Part 2

After a rocky start to their life as King and Queen of Jerusalem, Fulk of Anjou and Melisende started to work together.

Melisende was particularly angry, however, at Rohard the Elder, a one-time retainer of her cousin Hugh of Jaffa who abandoned Hugh when Hugh rebelled against Fulk and who (Melisende believed) was instrumental in helping Fulk against Hugh. Rohard (and others) who had supported Fulk against Hugh's rebellion were careful to stay out of the queen's sight. It took mediation and time to get Melisende to forgive those allied with Fulk, and to forgive Fulk himself.

William of Tyre wrote that, once king and queen were reconciled, Fulk "did not attempt to take the initiative, even in trivial matters, without her knowledge." Any charters issued from the throne in Jerusalem were done with Melisende's consent from then on.

Fulk may be responsible for the Melisende Psalter (see Christ flanked by Mary and John the Baptist above), created c. 1135 and believed to have been commissioned by Fulk himself as a gift to placate her. The reason we believe it was specifically made for her is because the calendar inside it contains only two dates of a personal nature: the deaths of Baldwin II and Morphia, Melisende's parents. Also, the psalter contains a blend of Roman Catholic and Greek Orthodox elements, in a nod to her upbringing: her father was catholic and her Armenian mother was Greek Orthodox.

Another sign of Fulk and Melisende's reconciliation is that they conceived another child in 1136, a son named Amalric.

Melisende tried to arrange careers for her sisters. Alice had lost her regency in Antioch when Raymond of Poitiers married her daughter Constance (only eight years old). Alice managed to live as a princess of Latakia until her death in 1150. Sister Hodierna married Raymond II of Tripoli. Ioveta was made abbess of an abbey founded for her by Melisende. Was it a kind gesture because Ioveta wanted to live a monastic life, or a calculated move to keep Ioveta or any future children away from a potential claim to the throne?

Speaking of religion, Fulk and Melisende had a lot of interaction with the Church in their territory, which I'll talk about tomorrow.