Two of his children—Elijah Menachem of London and Berachiah of Lincoln—became rabbis in England. Another son, Jacob, sold a property to Walton de Merton that became part of Merton College. Another son, Hagin, became treasurer for Richard of Cornwall and was chief rabbi of England until his death in 1280.
Moses was referred to in some documents as abir ha-olam ("the mighty one of the world"), attesting to his reputation as a scholar. One of his writings was Darchei ha-Nikud ve-ha-Neginot ("The Ways of Vowels and Accents") on the proper way to chant the Torah.
His legal decisions often disagreed with others, showing the differences that could develop between communities of Jews in different geographical locations. Moses felt it was okay to eat on Shabbat between the afternoon and evening prayer, while the tradition in France was to eat before the afternoon prayer and not after. Another question raised was whether it was permissible to allow an apostate to divorce without the wife's knowledge. Isaac be Peretz of Northampton said it was not permissible. Moses said it was fine, since a wife would benefit from no longer being married to an apostate.
Speaking of divorce, there was a particular divorce case at the time that has actually been studied quite extensively by modern historians and scholars. I keep running across it in my research, and it's time to see how it turned out and what the fuss was about. Tomorrow we'll visit David of Oxford and Muriel and Licoricia. See you then.
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