The Election of Pope Honorius II

Lamberto Scannabecchi was born on 9 February 1060 in a rural community. He entered the priesthood and became the archdeacon of Bologna. He gained the attention of Pope Urban II who named him a cardinal in 1099. Urban's successor, Pope Paschal II, made Lamberto cardinal bishop of Ostia in 1117. (Cardinal bishops are senior members of the Church who advise the pope.)

When Pope Gelasius II was driven from Rome in 1118 by Holy Roman Emperor Henry V, Lamberto accompanied him and was even with Gelasius at his deathbed. Lamberto was part of the group that elected Pope Calixtus II, becoming his close advisor.

Lamberto was sent to Henry V as papal legate to argue against the emperor's right to the Investiture of prelates. The Concordat of Worms (see illustration) in 1122—the agreement between the Catholic Church and the Holy Roman Empire that bishops and abbots would be appointed by the Church and not the secular authority—owes its result to the efforts of Cardinal Lamberto.

Urban and Paschal had expanded the number of Italian cardinals. Calixtus (originally Guy of Burgundy) had also named several cardinals, mostly French and Burgundian. The two groups did not trust each other. Each group turned to Roman noble families for support.

The Italian cardinals found it with the Pierleoni family who had gained a reputation as protectors of the popes. Urban II had died in a Pierleoni manor. The northern group found support from the Frangipani family. Upon Calixtus' death (13 December 1124), the two families agreed that an election should happen in three days, which was canon law. The Frangipani wanted Lamberto as their candidate, but the local people wanted Theobaldo Boccapecci, the Cardinal-Priest of Sant'Anastasia.

The election took place, and the majority vote went to Theobaldo. He chose the name Celestine II, but just as he was donning the papal red mantle and Te deum was being sung to start his investiture, Frangipani supporters burst into the chamber, attacked and wounded Theobaldo, and declared Lamberto as Pope Honorius II.

Theobaldo was willing to resign, but the Pierleoni clan would not accept Lamberto as pope. Days of debate, fighting, and attempts to bribe supporters followed. Eventually the supporters of Celestine accepted his willingness to resign, leaving Lamberto as the only claimant.

Honorius, in what may have been a planned bit of theater to smooth things over with the city, resigned the position because of the inappropriate manner in which he became pope. He was immediately elected unanimously by the assembled cardinals and invested on 21 December 1124.

What kind of pope was he? We'll find out tomorrow.

The Investiture Controversy

The Concordat of Worms that
ended the Investiture Controversy

There was a recent mention that Holy Roman Emperor Henry IV was best known for the Investiture Controversy. Investiture was the act of conferring on someone honors or titles. In this case, the controversy was over who had authority to name clergy, the king of the country in which the bishop would preside, or the pope?

Obviously, kings would like to choose the people who would manage ecclesiastical courts, and stock the positions with those loyal to the throne. The pope (and other clergy) would much rather have the Church decide on these positions and not owe any particular loyalty to secular governments.

The concern of the secular authority was based on the fact that a bishopric carried with it a grant of land, and the secular lords wanted to make sure those lands were still under some kind of control. A bishop named by the pope would not necessarily be loyal to the local lord.

Pope Gregory tried to reform some church practices, including bringing the power of investiture completely under the papacy. For a long time, Germany was in the position of ratifying popes, but when Henry IV first became king of the Germans in 1056, he was only six years old, and so the Gregorian reformers acted fast to wrest the power of the papacy away from German control. The Church created the College of Cardinals as the body authorized to elect a new pope.

In 1075, Gregory declared that the sole universal power in the world was the pope's; secular power only applied to local concerns. He also declared that the pope alone had power to appoint or depose clergy, and the pope had power to depose an emperor.

Henry opposed this, and continued to appoint clergy, but the pope excommunicated him. If his nobles had stayed loyal, the outcome might have been different, but much of the aristocracy turned on him, forcing him to make the Walk to Canossa. Even the resolution at Canossa did not stop the battle between popes and emperors.

In 1122, a "final" resolution was made with an agreement between Henry V and Pope Calixtus II. Called "The Concordat of Worms" (because the meeting took place near Worms), it gave the German kings the power to grant or withhold secular power (lands, titles) to clergy, but not to make them clergy.

This controversy did not exactly begin (or end) with Henry IV and Pope Gregory VII. The debate between papal and secular authority to confer titles was confused on Christmas Day 800 when Pope Leo III placed the crown of the Holy Roman Emperors on his head during Mass. This raised the question whether the pope had the authority to pick an emperor or king. And the Concordat did not exactly resolve the issue everywhere: just between Germany and the pope. England and the papacy also butted heads over this, which we will look at tomorrow.