St. Romanus of Rouen

Among other events of which he was a part, Richard Barre also was present in 1179 in Rouen for the display of the body of the 7th century bishop of Rouen, St. Romanus. The Catholic Encyclopedia makes clear that the information we have on Romanus' life is legendary and not authentic. Since his reputation  is based on it, however, let us "go with what we have." His list of miracles makes for fun reading.

A woman named Félicité was sterile, but one day an angel appeared to her husband to say a child would be born in his house. The result was Romanus. He was sent to court to be educated; there he met St. Eligius. We then leap to his adulthood, where he becomes bishop of Rouen. He was also chancellor to the Merovingian king Clothar II.

His legend—found in four differing accounts—includes many miracles. When asked to eliminate a temple to Venus, he simply pulled the dedication to Venus off the altar and the whole temple collapsed. He collapsed another pagan temple he found in the countryside by simply cursing the demons he saw dancing on it.

Needing to create some baptismal fonts and consecrate them, he realized he had forgotten to bring any chrism (holy oil used for anointing). He sent a deacon to retrieve it, but the deacon was in such a hurry that he dropped the vial, which broke and let the oil seep into the earth. Romanus picked up the pieces of the vial and prayed, whereupon the vial reassembled itself and the oil returned to the vial.

A later legend that crops up in an account of his life in 1394 tells of Gargouille, a dragon that inhabited the swamps of the left bank of the River Seine. A vicious beast that devoured livestock and humans, it was tamed by Romanus when he made the sign of the cross. The dragon lay down at is feet, whereupon Romanus put his stool around its neck and led it by this leash into the town where it was killed and either burned or thrown into the river (stories differ).

Near the end of his life he chose to retire to a hermitage. One day a woman appeared, asking for hospitality. Torn between his duty to a guest and his apprehension about allowing a woman into his quarters, he decided to show good manners and allow her in. She then disrobed and unbound her hair. Romanus called on the Lord, an angel appeared, revealing the "woman" as a demon and throwing it into a bottomless pit.

Romanus died ab out 640. Like many early medieval saints, it is likely that we know nothing historically accurate about them, but that does not stop their veneration. St. Romanus has a feast day on 23 October, still celebrated in the archdiocese of Rouen (these days simply transferred to the following Sunday).

Let me now draw your attention to the name of the dragon he tamed, Gargouille. If you say it a certain way, it sounds like gargoyle. There's a reason for that, which we will explore next time.

A Boring Civil Servant

Richard Barre was likely Norman by birth, probably born at La Barre (hence the name) in northern France c.1130. He studied law at Bologna (illustration is of the Bologna University Library in modern times) at the same time as Stephen of Tournai, who would go on to become Bishop of Tournai in 1192 (we have correspondence between Richard and Stephen from later in their careers). A fellow student wrote of Richard "May you manage the causes of bishops and the affairs of kings." As it happens, that is precisely what Richard wound up doing.

By 1165 he was in the household of King Henry II of England. One of the legal matters on which he advised the king was the dispute with Archbishop of Canterbury Thomas Becket over royal vs. ecclesiastical authority over the church. In September 1169, Barre was sent to Rome to complain to Pope Alexander about the behavior of the papal legates to England, whom Barre claimed agreed to one thing and then changed their minds the next day.

Months later, in late winter 1170, Barre was again sent to Rome to discuss rescinding the excommunication placed by Becket on royal officials. It is believed that Barre's mission was also to receive the pope's blessing to allow Henry's eldest son, the "Young King Henry," to be crowned by someone other than the Archbishop of Canterbury, as was traditional. This was absolutely not allowed.

Barre was sent to Rome again after Becket's murder in December 1170 to make clear to Pope Alexander that Henry had nothing to do with Becket's death. Shortly after this mission, Barre became Archdeacon of Lisieux and was named a royal justice. He was also made chancellor to Young King Henry in 1172, but when the son rebelled against the father Barre chose to abandon the son for the father's service.

He continued to go on missions for the Crown. In early 1198 he went to the continent to meet with German Emperor Frederick Barbarossa, King Béla II of Hungary, and Byzantine Emperor Isaac II Angelos to discuss travel through their lands and permission to gather supplies on an intended Crusade. King Henry's death in 1189 ended the Crusade plans.

After Henry's death, Barre served William Longchamp, who made Barre the Archdeacon of Ely, but when Prince John exiled Longchamp (King Richard was away on Crusade at the time, and John was managing things with the style that earned him the nickname "Bad King John"), Barre had no royal justice duties until Richard's return. Upon Richard's death, the new King John dismissed Barre from royal service; Barre returned to his duties in Ely. He died c.1202.

He wrote a work on the Bible, dedicated to Longchamp, in which he annotated certain passages; it exists in two manuscripts.

There were many people in the Middle Ages who led similar lives. Richard Barre came to my attention because of sci-fi author Duncan Lunan's theory that one of the Green Children of Woolpit was named Agnes and married him.

One of the other events from Richard's life was as odd as the idea that he was married to an alien child. That was the revealing of the body of St. Romanus. Let me tell you about that next time.