Showing posts with label Pope Celestine V. Show all posts
Showing posts with label Pope Celestine V. Show all posts

Friday, April 19, 2013

Movie Trivia

Every once in awhile, I decide to throw in bits and pieces that come my way but don't fit into a regular post. I did one here for the date of October 6th, and I gave an Update to cover some odds and ends I came across long after writing about certain subjects.

Since Becket has been on my mind (and on these pages) the past week, I cannot help thinking about how many people are probably familiar with him through the movie Becket, based on the play by Jean Anouilh. Made in 1964, it stars Richard Burton as Becket and Peter O'Toole as Henry II. The portrayal of Becket and his relationship with the king is inaccurate; Anouilh based it on a book he bought for his library whose green cover he thought would look good on his shelves. The book was not a true history, but Anouilh found that out after finishing the play, and altering his characters to reflect the truth would involve rewriting the entire play.

Perhaps it was the success of Becket that prompted the filming of A Man For All Seasons, based on the play by Robert Bolt of the same name, in which we see the tumultuous consequences suffered by (Saint) Sir Thomas More (Paul Scofield) when he refused to acknowledge King Henry VIII (Robert Shaw, probably better remembered to modern audiences as Captain Quint in Jaws) as the head of the new Church of England.

Peter O'Toole would play Henry II again in 1967, against Katharine Hepburn as Eleanor of Aquitaine, in The Lion in Winter. Like Becket, the movie was good, though the history was bad.

I've also mentioned The Anarchy as the backdrop for part of Theobald of Bec's career. The Anarchy is the era in which the Brother Cadfael mysteries of Ellis Peters take place.

I call Pope Celestine V "the pope who quit"; Dan Brown's Angels and Demons book and movie use him as an example of a murdered pope. (Dan Brown's books should not be used as history.)

Speaking of bad history and historical conspiracy theories, William of Gellone is a prominent figure in Holy Blood, Holy Grail by Baigent, Leigh, and Lincoln. Dan Brown's work shows the influence of this book.

...and that's enough trivia for another several months.

Thursday, November 22, 2012

To Make an Antipope

What makes a pope into an antipope?

In 355, the Roman Emperor Constantius II (317-361) wasn't happy with the pope. Constantius was an Arian Christian, and he did not care for the Council of Nicaea's decision to outlaw Arianism. Since St. Athanasius of Alexandria was instrumental in that decision, Constantius wanted Pope Liberius (ruled 352-366) to condemn Athanasius. Liberius refused to do so, and the Emperor sent him into exile in Thrace.

In his place, the Emperor installed Pope Felix II. The politics of papal succession were far more flexible then. It wasn't until Celestine V that formal voting by the body of cardinals began to be the expected method. So temporal rulers often put their favorites on the Throne of St. Peter. Little is known of what Felix accomplished. Records from the 4th century are scarce, and his name was later confused with St. Felix. After two years, the people of Rome begged Constantius to bring back Liberius; it took another year for him to return. Felix was still present, and Constantius wanted the two to rule jointly, but the people of Rome objected and drove Felix out. Tradition says he was forced to retire to Porto, near Rome, where he died on 22 November 365.

To declare Felix II an antipope seems easy—he was appointed randomly by a temporal ruler who ousted the previous pope—but what about situations like the chaos connected to Benedict VIII? How do you untangle that mess? And if cardinals are split, and some elect one pope and some elect another, how do you determine legitimacy? The Annuario Pontificio (the Pope's Yearbook) puts it thusly:
we come across elections in which problems of harmonising historical criteria and those of theology and canon law make it impossible to decide clearly which side possessed the legitimacy whose factual existence guarantees the unbroken lawful succession of the successors of Saint Peter. The uncertainty that in some cases results has made it advisable to abandon the assignation of successive numbers in the list of the popes.
Felix II, for instance, has not had his number altered, and so the next pope to take the name Felix is called Felix III, even though he is only the second "true" pope to be named Felix. Forty-one names in papal records are listed as antipopes. The last was Felix V, who reigned from 1439-1449. Since that time, the College of Cardinals has been more careful in its elections, and has reached consensus before declaring Habemus papam! ("We have a pope!") The illustration above is of Saint Hippolytus of Rome, (c.170 - 235), considered the first antipope.

Wednesday, November 21, 2012

Other Popes Who Quit

Pope Celestine V might have needed Cardinal Benedetto Gaetani to find a justification for him to resign, but papal resignations had taken place previously. The 11th century saw two papal resignations that might have saved a little time in the 13th century, had they been remembered.

The Chair of Peter
One of them was largely a political pawn—albeit probably a willing one. Phasanius became pope in January 1004, taking the name John XVIII.* Like several decades of popes prior to him, he owed familial allegiance to the head of the Crescentii clan, a patrician Roman family who wielded great power in Rome, controlling much of the City as well as the popes. Unlike Celestine V, John XVIII was an administrator, and the records of his papacy show that he worked at various initiatives: he established a base, the See of Bamberg, from which to begin christianizing the Slavs to please King Henry II of Germany. He confirmed archbishops, including Elphege of Canterbury. He arbitrated disputes between religious figures. Even in Constantinople he gained Eastern Orthodox recognition as the Bishop of Rome; it is assumed he somehow reached out to the Eastern Church and established (however briefly) some kind of détente.

Details of his departure from the Throne of Peter are missing. A catalog of popes lists him as having been a monk at St. Paul's near Rome at his death in June 1009. At some point he must have stepped down; perhaps he wasn't doing enough for John Crescentius III, the had of the Crescentii clan. He was replaced by Pietro Martino Buccaporci (Peter Martin Pigsnout), who was no doubt glad to take the name Pope Sergius IV. Sergius and John Crescentius both died in the spring of 1012, and the Crescentii influnce over the papacy faded away.

About the same time that Sergius and John Crescentii were dying, Theophylactus of Tusculum (c.1012-c.1056) was born in Rome. Son of the Count of Tusculum, he achieved the papacy as a young man in 1032 through the efforts of his father, taking the name Benedict VIII. He clearly had no qualifications for being pope; it was said of him that he "feasted on immorality" (St. Peter Damian) and that "a demon from hell in the disguise of a priest... occupied the chair of Peter and profaned the sacred mysteries of religion by his insolent courses." (Ferdinand Gregorovius)

It can be said that he left the papacy several times, some of them of his own volition. He was driven from Rome in 1036, but returned with the help of Emperor Conrad II. He was driven out again in 1044 and Pope Sylvester III was elected, but Benedict returned again in April 1045 and drove out Sylvester (who never stopped calling himself pope). In May 1045, Benedict resigned in order to get married; he sold the papacy to his godfather, Fr. John Gratian, who took the papal name Gregory VI.

Papal coat of arms
He changed his mind, however, and returned to Rome months later, taking back the throne by force until July 1046. For most residents of Rome, however, Gregory VI was the true pope now. It did not help when Sylvester III pushed his own previous claim forward. King Henry III of Germany intervened, and at the Council of Sutri in December 1046, it as decided that all three popes were to be replaced. A bishop from Germany named Suidger became Pope Clement II. Clement died less than a year later, however, and Benedict tried to seize power again but was driven away by German troops. Poppo of Brixen was elected Pope Damasus II, and things finally started to settle down.

*Note: although he was the 18th pope to take the name John, he is officially considered the 17th John, because John XVI (pope from 997-998) has been declared an antipope and does not count in the true reckoning of popes. The historical numbers taken by the popes has never been "corrected."

Tuesday, November 20, 2012

The Pope Who Quit

Yesterday referred to the resignation of Pope Celestine V, and that there was some confusion about it. It was not common for popes to resign, but it did happen.

Pope Celestine is crowned
Celestine V (1215-1296) was born Pietro Angelerio to a family of humble farmers. His mother wanted better for him; it may be through her urging that he joined a Benedictine monastery in 1232. After several years, he chose the life of an ascetic, and lived in a succession of caves, including one at Monte Morone, because of which he was sometimes called Pietro di Morone. His penitential activities were severe: he wore a chain of iron, fasted every day except Sunday, spent four Lents each year while living on bread and water, and prayed continuously. As we have seen previously, such holy men draw others to them, and soon Pietro had a following who wished to live by his example. This following became a sub-order of the Benedictines, and were called the Celestines. He seemed content to live an exemplary life for other devout ascetics.

The simple life would not be his forever. The Catholic Encyclopedia explains the turning point:
In July, 1294, his pious exercises were suddently[sic] interrupted by a scene unparalleled in ecclesiastical history. Three eminent dignitaries, accompanied by an immense multitude of monks and laymen, ascended the mountain, announced that Pietro had been chosen pope by unanimous vote of the Sacred College and humbly begged him to accept the honour.  [source]
A deadlocked committee of cardinals spent two years and three months after the death of Pope Nicholas IV, unable to agree on a candidate, until Cardinal Latino Orsini (d.1294) proclaimed that a good and saintly man would come to Rome and admonish them if they did not come to agreement. Supposedly, they all knew to whom he referred: the hermit of the Morone. King Charles of Naples liked the idea that one of his subjects would become pope. Thousands of members of spiritual orders believed this was the best election in centuries.

He was crowned August 1294 as Celestine V (note that he was almost 80 years of age), and quickly showed that he was not going to be a good pope. He had no organizational skills, and no memory (he would give the same benefice to more than one person). He would appoint bishops and cardinals without observing proper protocols. He quickly created many cardinals, the majority of them French; this would help lead to the Avignon papacy which led to the Great Schism. He tried to make the cardinals adhere to a strict schedule of prayer, and wanted to give away papal treasure to the poor.

Letter from the cardinals to Angelerio, asking him to be pope
He wasn't exactly enjoying the life. Administrative matters began to press on him, which left him no time for his devotions. Resigning the position seemed like a good idea, but could it be done? Were popes eligible for resignation? Cardinal Benedetto Gaetani advised that common sense and the need to preserve the church allowed for resignation when the pope was incapable of performing the job. The aged pope summoned his cardinals and resigned after only five months and eight days, leaving to them the task of finding his replacement. Within two weeks, they had one: Benedetto Gaetani—who had provided the argument allowing Celestine to resign—would become Pope Boniface VIII. His first acts were to revoke many of the decrees of his predecessor. He also took Celestine into custody, lest the old man become a tool for some unscrupulous person who might challenge the change in pontiff. He imprisoned Celestine for the remainder of his life. To us this seems cruel, but for the reluctant pope it meant a return to the solitary life he had enjoyed for decades, left with silence and the time to pray. He died 13 December, 1294.

Monday, November 19, 2012

One Faith

When Pope Boniface VIII wasn't excommunicating people for treating corpses in unapproved ways, he was very busy doing lots of other things.

Maybe we should start at the beginning.

Benedetto Gaetani was born about 1235 in Italy. A younger son of minor nobility, his religious career began when he was sent to a monastery. He became secretary to a cardinal in 1264, which put him close to Vatican politics. He had a busy career in international affairs, accompanying a cardinal to England to put down a rebellion, going to France to supervise a collection, and acting as a diplomat to France, Naples, Sicily and Aragon.

In December of 1294, stating "the desire for humility, for a purer life, for a stainless conscience, the deficiencies of his own physical strength, his ignorance, the perverseness of the people, his longing for the tranquility of his former life," Pope Celestine V resigned. A contemporary said that it was Benedetto Gaetani who convinced him to resign; other reports say that he was only one of several, or that Gaetani was the person who convinced Celestine that a papal resignation was legal. Whatever the case, Benedetto Gaetani was elected pope by the conclave on Christmas Eve.

That's when the fun began. His first act was to imprison his predecessor. A few years later he formalized the Roman Jubilee, a tradition that established a year of pilgrimages to Rome for pardoning of sins. This influx of tourists seeking forgiveness turned into a big money-maker for the pontiff. This may be why Dante put Boniface into the 8th circle of Hell in Inferno, with the simonists. He enriched the lives of his relatives, and used his position to war against the Colonna family (rivals of the Gaetani); he even offered a pardon for one's sins equivalent to that granted when one goes on Crusade if you would join in his war against the Colonna. He was the epitome of a power-mad ruler.

Then, on 18 November 1302, Boniface made his boldest move: the papal bull called Unam Sanctam (One Faith). The document establishes that salvation is only available through the Church, and that the Church wields "two swords" that represent both spiritual and temporal power. Among other pronouncements, it concludes with
Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.
...and that has been the source of endless conflict between the papacy and others ever since.