Showing posts with label Cynethryth. Show all posts
Showing posts with label Cynethryth. Show all posts

Wednesday, September 14, 2022

The Synods of Clovesho

A synod, from Greek σύνοδος (sinoðos, "assembly") is a council of Christian authorities, usually to decide issues of doctrine or administration. Synods are usually named after the location of the meeting. This blog has mentioned synods in Elvira, Mainz, Verona, and (of course) Whitby.

There were several Synods of Clovesho recorded in the late 8th and early 9th centuries. The location of Clovesho (meaning "Cliff's-Hoe") has never been satisfactorily identified, but it is generally assumed to be somewhere in the kingdom of Mercia, since the current king of Mercia usually presides.

The Venerable Bede writes that, at the Council of Hertford in 672, Archbishop Theodore of Tarsus declared that he was made Archbishop of Canterbury by the pope, and that there should be a regular synod held on 1 August every year "in the place which is called Clofeshoch." Although it is likely that this schedule was followed, we do not have a record of any of the synods until 716 under King Ethelbald of Mercia, in which the freedom of the churches in Great Britain was confirmed.

The synods resembled the Anglo-Saxon witenagemot, in that it was more than a collection of bishops and abbots, but also included the king and his chief advisors and other high-ranking men of the kingdom.

The next recorded synod took place in 742. It affirmed the decision of 716. King Ethelbald of Mercia presided; his recorded statement is as follows:

I, Ethelbald, king of the Mercians, for the health of my soul and the stability of my kingdom, and out of reverence to the venerable Archbishop Cuthbert, confirm it by the subscription of my own munificent hand, that the liberty, honor, authority, and security of the Church of Christ be contradicted by no man; but that she and all the lands belonging to her be free from all secular services, except military expedition, and the building of a bridge or castle. And we charge that this be irrefragably and immutably observed by all, as the aforesaid king Wihtred ordained for him and his.

I previously mentioned Queen Cynethryth's last recorded mention was at the Synod of Clovesho in 798. It was presided over by King Coenwulf of Mercia and Archbishop Æthelheard. After the death of King Offa, his widow was made abbess at Cookham Abbey. At the synod, Æthelheard produced documents showing that the abbey belonged to Canterbury, and it was not in Mercia's power to make decisions about it. Æthelheard then granted the monastery to Cynethryth, but she had to give up other lands that were in her possession in Kent, amounting to 160 households' worth of property. (The site of Cookham Abbey has only recently been discovered.)

The last recorded Synod of Clovesho was in 824.

The Venerable Bede has been mentioned many times throughout the history of this blog, but has never received his own entry. Time to rectify that.

Tuesday, September 13, 2022

Queen Cynethryth

If Eadburh, wife of Beorhtric of Wessex, was as vindictive as history reports—exiling and executing enemies—what was the catalyst for that behavior? Did she learn from growing up and watching her mother, Cynethryth?

It is true that the queens of Mercia seem to have a notable amount of authority compared to other royal women—in fact, Cynethryth of Mercia, wife of King Offa, even had her own coinage with her image on it!—but was she actually as terrible and bloodthirsty as we are told?

We don't know anything about her or her parentage until 770, when her name appears as a witness on a charter. The similarity of her name to that of the wife and daughters of King Penda (c.606 - 655) of Mercia (Cynewise, Cyneburh, Cyneswith) suggests she was of that line, which would make her a distant relative of Offa.

The Vitae duorum Offarum ("The lives of the two Offas") relates and compares the stories of the 4th or 5th century Offa of Angel and the Offa of Mercia who reigned in the second half of the 8th century and was married to Cynethryth. Originally thought to be composed by Matthew Paris, it is now thought to be an earlier work. Of Cynethryth, the Vitae calls her "Drida," and that she was Frankish and condemned for some crime to be set adrift at sea. She drifts to the Welsh shore where she is found and brought before Offa. She claims to be a member of Carolingian royalty, and Offa puts her in the care of his mother, Marcellina. Offa eventually falls in love and marries her, after which she changes her name from Drida to Quindrida (from Thryth to Cynethryth).

The minting of coins in her likeness tells us a lot about how much authority Offa gave her. In one of his letter, Alcuin refers to Cynethryth as "controller of the Royal household." The marriage seemed to be a steady one. Alcuin, writing to their son Ecgfrith, advised him to follow the example of his parents, and comments on her piety.

What the crime was that originally caused her to be set adrift, we'll never know. Æthelberht II, King of East Anglia and Alfred the Great's older brother (died 20 May 794) is said to have been assassinated by Offa. Later chroniclers suggest that Cynethryth was more involved. This may be simply because of the earlier tale of her coming into the picture as an exiled criminal. There are no specifics or evidence that she was inciting executions or assassinations.

It is not unknown, however, that early kings would kill off even relatives in order to make succession clear and avoid attempts at usurpation of civil war. When Offa's and Cynethryth's only son, Ecgfrith, reigned a mere 141 days, the only heir to the throne of Mercia was a very distant relive, Coenwulf, because nearer relatives had been eliminated by Offa. Alcuin himself acknowledged this, writing:

That most noble young man has not died for his sins, but the vengeance for the blood shed by the father has reached the son. For you know how much blood his father shed to secure the kingdom upon his son. ... This was not a strengthening of the kingdom, but its ruin.

The last reference we have to Cynethryth was in 798, when she was present at the Synod of Clovesho in a dispute regarding the monastery at Cookham. I'll explain her connection to that dispute, and talk about the Synods, next time.

Monday, September 12, 2022

An Evil Queen

First, let me say that there was more than one Eadburh. Eadburh was the name of King Alfred the Great's mother-in-law (Alfred's wife was Ealhswitha, daughter of Eadburh (830 - 895) of the Mercian royal family and Æthelred Mucel of Mercia). Then there was Eadburh of Winchester (921 - 951CE), daughter of King Edward the Elder (mentioned here), who became a saint. 

Then there was the Eadburh who was most definitely not a saint.

King Offa of Mercia and Queen Cynethryth had five children: one sone who became king of Mercia after Offa, and four girls. They married their daughter Eadburh (seen to the left) to King Beorhtric of Wessex (reigned 787 - 802) in 789.

According to Asser's Life of King Alfred, Eadburh made many enemies and demanded they be killed or exiled. Possibly jealous of anyone who was too close a confidant of Beorhtric, she (supposedly) attempted to poison one of his favorites, but wound up causing the target and her husband to be killed. Her part in the king's death being discovered, she fled to Francia and appealed for sanctuary from Charlemagne.

Asser goes on to say that Charlemagne brought out one of his young sons and asked her which she would prefer to marry. (In 802 or just after, when this would have taken place, the 55-year-old Charlemagne would have been a widower, his fourth wife Luitgard having died in 800. Still, it's a little hard to swallow.) Eadburh said she'd prefer the son because of his youth, at which Charlemagne replied: "Had you chosen me, you would have had my son; but because you have chosen my son, you will have neither him nor me."

So Charlemagne makes her an abbess in a convent, but after she is caught having a sexual affair with a Saxon, she is expelled from the convent. She dies as a penniless beggar on the streets of Pavia in Lombardy.

Let's look at this from another angle.

Eadburh, daughter of the powerful Offa of Mercia, married Beorhtric of Wessex (seen to the right). This made Wessex and Mercia allies, to the benefit mostly of Wessex. To keep Offa pleased, Beorhtric might well have given Eadburh plenty of authority. In their 13 years of marriage, however, there was no evidence of offspring. Kings need an heir (it's wise to have "an heir and a spare"), and many in Beorhtric's position would have wanted to put Eadburh away and find someone more fertile, which he did not do. We do not know when Beorhtric was born, but it does not seem likely that he died of old age when Eadburh became a widow.

So why is Asser telling this story at the beginning of a Life of King Alfred? He uses the story to explain why Wessex kings do not let their wives use the title "queen," because Eadburh's actions supposedly tainted the practice.

But wait, there's more.

As in the tragedies of Socrates, "look for the earlier crime." The alliance of Offa and Beorhtric created a power strong enough to make some significant changes in the politics of southern Great Britain. One of their acts was to drive Ecgberht (born about 771-775) into exile in the 780s, whereupon he fled to the court of Charlemagne. Who was Ecgberht? Why drive a child out of Wessex? He was the heir to the throne of Wessex, and by driving him out, Beorhtric became king. After Beorhtric's death, Ecgberht returned and ruled Wessex from 802 until 839.

So why was this important in a biography of Alfred? Because Ecgberht's son and heir was Æthelwulf, and Æthelwulf's son and heir was ... (wait for it) ... Alfred. Asser made sure to denigrate the man responsible for preventing Alfred's grandfather from taking the throne, and made a statement about how regressive Wessex was toward women at the time.

Did Eadburh poison and exile her enemies? If she did, where did she learn such behaviors? Well, the hand that rocks the cradle...

Tomorrow I'll tell you about her mother.