Like a Mouse in a Wallet

Yesterday's post introduced the phrase more muris in pera, "like a mouse in a wallet." It was said by William of Tyre about Andronikos Comnenos, a cousin of the Byzantine Emperor, who came to the Kingdom of Jerusalem.

To explain this phrase, we first have to understand that the word "wallet" was first used in the late 14th century and referred to a very different way of carrying valuables than the pocket-sized device we think of today. The wallet at the time was a satchel (from Latin saccellus, referring to a small bag or pouch) or a knapsack. (The word was first used as a "flat case for carrying money" in 1834 in American English.)

What was a "wallet" centuries ago? A larger pouch, perhaps with a flap, for carrying many things necessary for life: currency, surely, but also items of daily necessity and food. It was something not easily lived without if something happened to it.

So when William of Tyre said that Andronikos acted like a mouse in a wallet, he was describing an ungovernable destructive force, taking advantage of access to important things.

Andronikos (born c. 1120) was an adventurous sort, with a history of scandals, both political and romantic. When he arrived in the area c.1167, he was in his 40s. Byzantine Emperor Manuel made him governor of Cilicia, but he was bored in that post and went to Antioch where there was much more excitement, like seducing Philippa of Antioch, sister of the current Prince of Antioch, Bohemond III, as well as the sister of Manuel's second wife, Maria of Antioch. Bohemond complained to Manuel, who named someone else governor of Cilicia and recalled Andronikos.

Andronikos refused to return, and Philippa turned down the offer of marriage to the newly-appointed governor of Cilicia, berating him for being inferior in all ways to Andronikos. Andronikos and Philippa went to Jerusalem where King Amalric I gave him Beirut to govern.

Andronikos abandoned Philippa a year later, and went to Acre where he seduced Theodora Comnena, the dowager widow of Amalric's predecessor and brother, Baldwin III. The two were about 30 years apart in age. For reasons mentioned yesterday, Amalric did not want Theodora to remarry, and consanguinity said they should not (Theodora was the daughter of Andronikos' cousin Isaac).

Again, Manuel was furious and demanded Andronikos return to Constantinople. When he did not, Manuel sent a command that Andronikos be blinded. This would, of course, make him ineligible to become emperor, no matter his standing in the imperial family. (This was a common way for the Byzantines to eliminate rivals.) Theodora got word of the letter demanding the blinding and warned Andronikos.

Andronikos could not be sure that Amalric would support him rather than help Manuel, and so the two eloped and went to a place they figured they could not be touched by either Manuel or Amalric: the court of Nur ad-Din, currently the biggest rival/enemy of both those rulers! In a way, this was fortunate for Amalric: the two were well out of the way, Amalric got Acre back, and through his own wife was still allied with the Byzantines.

Andronikos had much more ahead of him, including eventually becoming emperor (the illustration shows the gold coin struck showing him being crowned by Christ), but let's at least finish the love story before we return to the Kingdom of Jerusalem under Amalric.

The two traveled a lot over the next decade before settling in northeastern Anatolia just beyond the Byzantine border as guests of the 8th King of Georgia, George III. They had children, and life was fine until Byzantine imperial forces found them and captured Theodora and their children, taking them back to Constantinople. 

Andronikos himself went to Constantinople and appeared before Manuel with a chain around his neck, pleading humbly for Theodora and the children to be returned to him. Manuel relented, and the family was sent to Paphlagonia where they lived in a castle on the Black Sea coast. Andronikos was there to govern, and took  his duties seriously this time. In 1182, he would return to politics, by which time Theodora was probably dead, since she no longer appears in records.

The mouse had found his soulmate, apparently, and finally was out of the wallet. Now we can go back to the wallet and see what Amalric was up to.

A Diversion About a Marriage

(I said we would get back to Amalric, but I've discovered a side story that I would rather not put off.)

King of Jerusalem Amalric I did not want to give up on his dream of bringing Egypt under Christian control, but he could not persuade the king of France to work with him. He needed to find powerful allies, and he chose to create one through marriage. In 1165, he sent envoys, including his royal butler Odo of Saint-Amand and Archbishop Ernesius of Caesarea, to Byzantine Emperor Manuel I Comnenos to find a bride in the imperial family.

Amalric had been married to Agnes of Courtenay, but when he was ready to succeed his brother Baldwin III as king he was told he would have to get rid of her. In 1167 he married Maria Comnena, the grand-niece of the emperor. Her cousin Theodora (pictured, with attendants) had been Queen of Jerusalem as the wife of Amalric's older brother and predecessor, Baldwin III.

What happened to Theodora?

Theodora became the Kingdom of Jerusalem's first dowager queen upon Baldwin's death. She retired to Acre. Why Acre? Emperor Manuel made it part of the marriage contract, that Theodora be given Acre as her dower (a provision made by a husband to his intended wife). Theodora came to Jerusalem with over 100,000 gold coins and goods worth thousands more, so this seemed like a good deal to all. 

Life in Acre may have been fine for her, but for the young woman, it was quite boring. She was born c.1145, so with Baldwin's death in 1162 she was still very young and, in situations like this, she might have been used to make a marriage that would connect some other powerful ally to the Kingdom of Jerusalem. This was not to be the case, however. 

She was not allowed to remarry without Amalric's permission, which he was not about to give. Acre was in her possession, and if she remarried and had children they would stand to inherit Acre. Amalric wanted her childless so that Acre would revert to possession by the king.

Although the Kingdom of Jerusalem was ruled by Franks, the majority of the Christian population was Greek Orthodox, like Theodora. She would not have been completely "out of her element" among strangers, but life would have been dull. Into this situation came Andronikos Comnenos, a first cousin of Emperor Manuel. According to William of Tyre, Andronikos behaved more muris in pera, "like a mouse in a wallet."

What that means, and what it meant to the kingdom and for Theodora, I'll explain tomorrow.