Showing posts with label Bohemund of Taranto. Show all posts
Showing posts with label Bohemund of Taranto. Show all posts

Thursday, March 28, 2024

The Holy Lance, Part One

One of the "side-effects" of the Crusades was allowing Western Europeans to look for artifacts connected to the Bible and the life of Jesus. One member of the First Crusade claimed to have found one of those artifacts.

Peter Bartholomew was a French peasant from Provençe who, while on Crusade, began having visions. He functioned as a soldier after the capture of Antioch on 10 June 1098 when reinforcements came from Muslims, and in the ensuing siege of the city, suffered from famine like the rest of the Christian occupiers. In this weakened state, he had visions of St. Andrew, which he shared with the Crusade's leaders.

In the visions, St. Andrew took him to the Church of St. Peter inside Antioch and showed him the resting place of the Holy Lance. This was the spear of the Roman soldier called Longinus who used it to pierce the side of Jesus while on the Cross. (The True Cross was another relic that was found in the east.) The leaders were skeptical, and Peter warned them that their disbelief would cost them three days in hell's fires. As Peter's news spread to the rest of the army, excitement grew, and the boost in morale was seen as a good thing, so Peter's story wasn't challenged. The visions also singled Raymond of Toulouse out for a special role in the Crusade. (Although Raymond would make a more humble decision later.)

Raymond and 12 select men went to the place where the Lance was supposedly buried and began digging. After a day of digging, they found nothing. Peter's vision claimed that he had seen St. Andrew place the lance in the ground; it should have been closer to the surface, but a day's worth of digging found nothing. Another twelve were chosen to continue digging, but they found nothing.

Peter was then dropped into the hole to see for himself. He urged everyone above to pray, and while they were praying and no one could see him clearly, Peter shouted the discovery of the Lance, its point sticking up from the earth.

This was fortuitous, but also questionable. As with the visions themselves initially, the sudden discovery by Peter alone was hard to believe and yet a source of great joy and morale for the troops. A letter was even sent to Pope Urban II from Bohemund of Taranto mentioning the Lance and that its presence emboldened the troops.

This morale boost was important, because Antioch was surrounded by the forces of Kerbogha, the atabeg of Mosul. The next step for the Crusaders (and a test for the importance of the finding of the Lance), came next. I'll tell you about it tomorrow. And we are not done with Peter Bartholomew.

Monday, June 20, 2022

Deeds of the Franks

Gesta Francorum et aliorum Hierosolimitanorum (Latin: "Deeds of the Franks and the other pilgrims to Jerusalem"), also known simply as Gesta Francorum (you can figure it out), is an account of the First Crusade, from the viewpoint of an anonymous member of the group following Bohemund of Taranto who later joined Raymond of Toulouse. This account gives us many details not always available elsewhere.

As well as accounts of some specific sieges and battles, there are details of some of the more mundane trials and tribulations. One anecdote is about the arrival of the "People's Crusade" led by Peter the Hermit, who departed early with a band of common people and families:

The Emperor had ordered such a market as was in the city to be given to these people. And he said to them, "Do not cross the Strait until the chief host of the Chritians has come, for you are not so strong that you can do battle with the Turks." The Christians conducted themselves badly, inasmuch as they tore down and burned buildings of the city and carried off the lead with which the churches were constructed sold it to the Greeks. The Emperor was enraged thereat and ordered them to cross the Strait. After they bad crossed, they did not cease doing all manner of evil, burning and plundering houses and churches.

Ultimately, these pre-crusaders were destroyed by the Turks. Part of their problem was not being wealthy enough to provision themselves, and winding up in a land where they had no access to resources. Locals, knowing their great need, were quick to take economic advantage:

When the Armenians and Syrians, however, saw that our men were returning utterly empty-handed, they counselled together and went away through the mountains and places of which they had previous knowledge, making subtle inquiry and buying grain and other bodily sustenance. This they brought to the camp, in which hunger was great beyond measure, and they sold a single assload for eight perpre, which is worth one hundred and twenty solidi of denarii. There, indeed, many of our men died because they did not have the means wherewith to buy at such a dear price.

Crusading was not an easy undertaking. Strange lands, no support,y chain, constantly being attacked (or attacking); it is astounding that they managed to accomplish any of their goals.

It occurs to me that readers of this blog will have no modern point of reference for a solidi, so I think it's time to talk about money next.