Showing posts with label Æthelred the Unready. Show all posts
Showing posts with label Æthelred the Unready. Show all posts

Tuesday, September 9, 2014

The Legendary Olaf

Statue of Olaf in Trondheim
King Olaf Tryggvason is the subject of far more stories than we have facts to support them. (He was implicated in the destruction of London Bridge and therefore the subsequent nursery rhyme.) He was King of Norway for only 5 years (995 - 1000), but there are no contemporary records of his actions. The earliest record we have is an English chronicle about 70 years after Olaf's death, and in that he is only mentioned briefly. We have to wait about 200 years after his death to get stories written down about him, and the veracity of those cannot be trusted.

There is agreement that he was either born in the Orkney Islands (which were part of Norway at the time, despite their proximity to Great Britain), or carried there at three years of age by his mother, in order to escape the killers of his father. He wound up (after being captured by pirates and sold into slavery, then discovered years later by a countryman and bought) in Kievan Rus.

As an adult, he was shipwrecked in Wendland, an area of Germany inhabited by Slavs. It was ruled at the time by Queen Geira, whom Olaf courted and wed. When she died, he was distraught and left Wendland, plundering on the seas. On the Scilly Isles off the southwestern tip of Great Britain, he met a seer, who told him he would become a great king and convert many people to Christianity. She predicted that when he returned to his ship he would face a mutiny, and be wounded in battle, but recover after seven days and then he would be baptized a Christian. After he left the seer, her prediction came true, so he let himself by baptized upon his recovery by St. Elphege of Canterbury (later made a bishop under Pope John XVIII).

As King of Norway,* he promoted Christianity heavily. He baptized Leif Erikson, known for discovering America. Not everyone wanted to be baptized, and anecdotes of forced conversion abound:

  • Raud the Strong refused conversion after Olaf defeated him in a sea battle, even though Olaf promised that he could keep his lands if he converted. Olaf had Raud tied to a beam, face up, forced a drinking horn into his mouth, and goaded a snake by means of a hot poker to go through the horn into Raud.
  • Eyvind Kinnrifi was punished with hot coals on his stomach.
  • Queen Sigrid of Sweden was courted by Olaf, but she refused to convert; supposedly, he slapped her with his glove. This motivated her to gather his enemies. He was attacked on the sea by an alliance of Danish, Swedish, and Wendish forces. The naval Battle of Svolder took place on 9 September 1000 (or perhaps 999). Seeing that he was losing, Olaf jumped overboard. The body was never found.

This led to Elvis-like sightings in later years. He was reportedly seen in Rome, Jerusalem, and around Europe and the Mediterranean. There was a sighting as late as 1046, and Æthelred the Unready supposedly received gifts from a visiting Olaf years after 1000.

*How he got back there is a convoluted tale that we will leave for another day.

Monday, May 19, 2014

Mother and Wife of Kings

Ælfgifu on the Bayeaux Tapestry
Ælfgifu of Northampton was once mentioned here as the wife of King Cnut. When King Svein Forkbeard of Denmark invaded England, the English capitulated quickly, and Svein married his son Cnut to a Mercian noblewoman, Ælfgifu.* Their first child was Svein Knutsson, the future King of Norway.

Svein Forkbeard died in 1014, and our old friend Æthelred the Unready moved in, forcing Cnut to flee to Denmark. While there, Cnut and Ælfgifu had another child who would grow up to be Harold Harefoot (King of England from 1035-1040, and mentioned here).

In 1016, Cnut re-conquered England, and then cemented his power base there by putting Ælfgifu aside and marrying the widow of Æthelred, Emma of Normandy. This doesn't mean that his first wife was completely removed from power: he sent her to Norway with young Svein where she apparently ruled while acting as regent for their son. This period in Norway is remembered for heavy taxes and shortages.

Back in England, Cnut's death in 1035 created a conflict. Cnut and Emma had a son, Harthacnut, who was next in line. Ælfgifu wanted the throne for her son Harold, and probably made a lot of the decisions during his five-year reign. Harold died in March of 1040 and was buried at Westminster Abbey. Harthacnut at the time was preparing to launch an attack on England; he was able to just step in, take the throne, and have Harold's body dug up and thrown into a swamp. (Loyal followers later found it and buried it again.)

After 1040, the woman married to one king and mother to two more fails to show up in any records.

*She was called "Ælfgifu of Northampton" in the Anglo-Saxon Chronicle to distinguish her from other Ælfgifus, such as those of Exeter, York, and Shaftesbury; it was a popular name!

Thursday, March 20, 2014

Æthelred the Unready

From a 14th century manuscript
Since Æthelred keeps getting mentioned here (most notably the past two days, due to the contested inheritance of the English throne between him and his half-brother, Edward the Martyr), I thought maybe we should mention a little more about him—or at least explain his not-very-flattering nickname.

When his father, King Edgar, died Æthelred was only about 10 years old. His half-brother, Edward, was a few years older. Edward was illegitimate, whereas Æthelred was the legitimate son of Edgar's last wife, Ælfthryth. Ælfthryth and others fought to have Æthelred succeed Edgar, but others fought for the older Edward, who wound up ruling for three years.

It is highly unlikely that the then-13-year-old Æthelred had anything to do with Edward's death on 18 March 978. Æthelred was crowned a month later.

One of the chief problems faced by Æthelred was attacks by the Danes. About a year after Æthelred became king, small groups of Danes began making raids on the English coast; these happened for a couple years. Then, after a six-year span of peace, a Danish incursion caused a battle between them and the nobles of Devon. England was able at this time to successfully defend itself, but there was an interesting side-effect of these raids, and that was the connection to Normandy.

Upon occasion, the Danes would leave England and cross the Channel to Normandy to give themselves time to rest and recuperate. The Normans ("North Men"), being of Scandinavian extraction originally, "took the side" of the Danes and started viewing England as a rival. Relations between England and Normandy started becoming hostile, so much so that Pope John XV decided to step in and broker a peace treaty between the two nations, in 991. A couple generations later, relations between England and Normandy would change radically, in 1066.

991 also saw the Battle of Maldon, in which the Danes did terrible damage to parts of England and the English nobility. After Maldon,  Æthelred decided that England should pay the Danes to stay away. This started a dangerous precedent: paying off one group of Danes was no guarantee that another (or the same group) wouldn't come back and attack your shores in 997, 998, 999, 1000, and again in 1001. There were more payments, but they were followed by more invasions.

This is a runestone in Sweden,
set up to commemorate a man
who received Danegeld three
times
due to raids in England.
Were the payments a good idea? This idea of Danegeld ["Dane gold"] wasn't new: even King Alfred the Great had seen fit to use money to ensure peace. It was a way to get a marauder to go away and leave lives and crops and property intact. Still, it marred Æthelred's reputation, and may have led to his nickname.

"Unready" suggests to modern readers that he was not prepared for the problems that beset his reign. His Anglo-Saxon name and nickname were Æthelred Unræd, which we translate today as "Æthelred the Unready." The ræd element means "counsel" or "advice." The name Æthelred Unræd would be a pun meaning "Noble advice, no advice." The "blame" (if that is what we should assign due to his nickname) may be imputed to his councilors, who gave him bad advice. It is the modern English understanding of the word "Unready" that makes us condemn him personally for not being prepared for what befell England while he was on the throne.

Wednesday, March 19, 2014

Edward the Martyr's Death

Edward's murder at Corfe Castle
The death of the 16-year-old Edward the Martyr in 978 was not one of England's finest moments. The Anglo-Saxon Chronicle described it simply:
“This year was King Edward slain, at eventide, at Corfe-gate, on the fifteenth day before the calends of April. And he was buried at Wareham without any royal honour. No worse deed than this was ever done by the English nation since they first sought the land of Britain. Men murdered him but God has magnified him.” [Entry for 978]
The popular explanation, from later accounts, is that Ælfthryth gave him a poisoned cup, or gave him a cup of mead to drink that distracted him so that others could kill him. One account says that she killed him herself. Her motive would have been to clear the throne for her own son, Æthelred, who was a younger son of King Edgar.

In 980, according to the A-SC, “Alderman Ælfhere fetched the body of the holy King Edward at Wareham, and carried him with great solemnity to Shaftsbury.” Edward's body was found to have the saintly quality of being uncorrupted, and his reputed holiness drew many pilgrims to his grave. He began to be thought of as a saint.

In 1001, his remains were moved to a more prominent place in Shaftesbury. Although he was never canonized, royal decree in 1008 confirmed his recognition all over England as worthy of veneration.

Then it gets interesting.

During the dissolution of the monasteries under Henry VIII (mentioned many times, such as here), Edward's relics were hidden elsewhere in the church in order to save them from destruction.

Their whereabouts were unknown after that for 400 years.

In 1931, an archaeological dig found some bones in a casket under the church. An osteologist in 1970 determined that they were the bones of a young male who had died a violent death; everyone agreed that they had found Edward the Martyr. The director of the ongoing excavation (and owner of the land) announced that he was seeking a final resting place for the bones of this English saint. There were conditions:
  1. that they were recognised as the relics of a saint,
  2. that a shrine would be established for their reception, and
  3. that his feast days would be observed. [link]
The (half-hearted) search was on. Then an odd player joined the negotiations.

In 1979, a schism hit the Church of the Genuine Orthodox Christians of Greece. Unhappy with the current administration by Archbishop Auxentius, the breakaway group called itself the "Orthodox Church of Greece - Holy Synod in Resistance. " They contacted the possessor of the bones and said "We'll do it!" They founded, in 1982, a monastic group called St. Edward the Martyr Orthodox Brotherhood, housed in a monastery inside Brookwood Cemetery in Surrey, south of London.

In December 1988, over 1000 years after his death, Edward the Martyr's remains were formally brought to their final (?) resting place in the Church of St. Edward the Martyr, Brookwood.

Tuesday, March 18, 2014

Edward the Martyr

One of the shortest reigns in the history of England was that of Edward the Martyr, from 975 until 978. Edward, who was born c. 962, was not his father's choice of a successor, but succession wasn't automatic. When King Edgar died, a conflict came about between Edward and his younger brother, Æthelred the Unready. Edward was supported by two archbishops, while other ealdormen (nobles) were for Ethelred.

On of the reasons for the dispute over the choice was that, although Edward was a few years older than Æthelred, Edward's legitimacy was questioned. He was certainly a son of Edgar, but his mother's identity is not clearly reorder; one story is that Edgar seduced a nun.

Edward's reign was marred by a comet that appeared shortly after his coronation. The Anglo-Saxon Chronicle claims that the comet presaged famine and many other disturbances. His father's choices also caused trouble. Edgar had reformed the monasteries, giving them more land so that they could support themselves. This meant taking land away from the nobles that possessed them. With Edgar dead, retaliation by the nobles who would like their land back almost led to a civil war. Nobles forced monasteries to relinquish their extra lands.

Edward was barely a teenager when he was crowned, and the running of the country was probably handled by others. There are very few royal records relating to his reign, suggesting either very little being done or a lot of "under the table" decisions by his councilors.

He was killed on 18 March 978, while visiting the half-brother who became his successor. One story is that Æthelred's mother, Ælfthryth, distracted him with a drink while he was visiting them at Corfe Castle, whereupon men attacked him. Other accounts (not written until later) claim simply that he was martyred, or that he was killed by several supporters of Æthelred while he was dismounting from his horse. Most accounts agree that he was buried with no honors. Later, however, his body was removed to Shaftesbury Abbey, where it became the focus of worship by many because, when they dug him up, his body was found to be uncorrupted, a sign of sanctity. A cult grew up that venerated him as a saint, although he was never formally canonized.

Friday, September 21, 2012

London Bridge is Falling Down!

[For earlier history, see here.]

Finding the origin of nursery rhymes can be unreliable, since one never knows how long a rhyme was circulating orally until it got recorded. See my comments on "Ring Around the Rosie" here. Also, what we think of as the nursery rhyme may be just the latest version; earlier versions may lead to entirely different interpretations. The full current version of "London Bridge Is Falling Down" can be read here. It has references that make it very unlikely to be a medieval poem.

Viking boat pulling down London Bridge
The earliest reference to something that might be related to the Bridge rhyme is found in the Norse Heimskringla, written in Iceland by Snorri Sturluson (1178-1241). In it, Sturluson collected stories of Norwegian kings. In one story, King Olaf II attacked London and the Bridge in the company of the Saxon King Æthelred the Unready. They pulled it down with chains, dividing the Danish forces who had no other easy way to cross the Thames. The 1844 English edition included a poem by another poet, Ottar Svarti ("Ottar the Black"), which begins with the line "London Bridge is broken down." It was discovered later, however, that the translator decided to prefix Ottar's poem with a made-up line. Ottar never referred to London Bridge.

In the 1890s, another theory as to the origin came from a British folklorist. Drawing on an old theme of blood sacrifice to make foundations strong, she suggested that children were buried—perhaps alive—under the Bridge. Actually, there was a burial "under" the Bridge. Peter de Colechurch, who was heavily involved in the construction of the 12th century version, was a chaplain of the church in which St. Thomas Becket was baptized. He had a chapel on the Bridge dedicated to Becket. de Colechurch died in 1205 and was buried in the crypt, at the river level of the chapel. At the dismantling of the Bridge in 1832, when his bones were found, they were unceremoniously tossed into the Thames.

Wedding of Henry III & Eleanor of Provence
Then there's the story that Eleanor of Provence (c.1223-1291), who was given the tolls and rents from the Bridge as a present from her husband, Henry III, spent them on herself rather than the upkeep of the Bridge. The Bridge fell into disrepair, and a derisive verse was formed with the telling, sarcastic phrase "my fair lady."

Control of the Bridge was returned to the City of London in 1281. Ironically, the heavy river ice that winter built up against the bridge and five of the arches collapsed.

The Bridge has become iconic. A few remaining stones of the medieval version can be seen in the churchyard of St. Magnus Martyr, which used to be at one end of the span. In the early 1960s, when he learned London wanted to replace the Bridge and offered to sell the Victorian version, American chainsaw magnate Robert McCulloch offered the winning bid of $2,460,000. McCulloch transported the stones (carefully coded) to Lake Havasu City, Arizona, USA, where he had them painstakingly re-assembled over a steel structure. "London Bridge" now exists on both sides of the Atlantic!

Thursday, September 20, 2012

London Bridge is Going Up!

London Bridge—the first of which was built in 80 CE—has, indeed, fallen down. In fact, for the first millennium of the Common Era, the wooden structure linking Southwark to the City of London was rebuilt countless times. As the only link between the banks of the river from the sea until Kingston (15 miles upriver from London), it was important for commerce and defense.

In 1014, when Æthelred the Unready's Saxons and King Olaf's Vikings joined forces and sailed up the Thames, they aimed to split the Danish forces in London by attacking the Bridge. The Danes hurled spears down on the ships, which defended themselves with thatch taken from London cottages; then the attackers went under the Bridge and pulled down the supports with cables. To some, this is the origin of the nursery rhyme.*

That wasn't the only time "London Bridge is Falling Down" would have entered the vocabulary. For the first 70 years after the Norman Conquest in 1066, there were ten incidents in which fire destroyed or significantly damaged the bridge. Several of the rebuilding efforts included aid from different counties, proving the importance of London Bridge to those outside the city.

A stone bridge was begun in 1176. Financed by a tax and overseen by Peter de Colechurch, it took 33 years to finish.

The enclosed road on the Bridge
This was an enormous undertaking. The new London Bridge was 300 yards long, with 20 arches that were 60 feet high and with 30 feet wide spaces, each with gates. The bridge supported a road 20 feet wide—wide enough to be used for houses and shops, some of which were three stories high. Upper stories would be built wider than the main floor, and joined by timbers. The Bridge became a narrow lane lined with shops, with a roof overhead. Their rents supported the upkeep. Mill wheels were set up under the arches to grind grain.

Sadly, the City's modern needs demanded that the old Bridge be demolished and a new one be built, in 1831-2. Another decade, and we might even have had photographs of the structure that stood for over six centuries.

*More on that in the future.

Monday, June 11, 2012

Pre-Parliament Notes

Early Anglo-Saxon England was filled with clans and communities that made policies and laws and settled disputes during a regular gathering called the folkmoot (meeting of the people), in which all free members of the clan or district participated.

From before the 7th century until the 11th century, the folkmoot evolved into the witenagemot, the meeting (gemot) of the wise men (witena, singular witan). Sometimes this was called simply the Witan. The Witan consisted of the more powerful members of the tribe or district, and their function was nationwide, as advisers to the king. Although the term appears only nine times prior to 1066 in English records, and its functions are not documented—this was long before England's love of meticulous record-keeping—it is clear that an assembly of this kind had great importance prior to the political upheaval of the Norman Invasion.

The power of the Witan may have altered over time, but there is evidence that they had a role in kingly succession. When King Æthelred the Unready* fled England in 1013, driven out by Sweyn Forkbeard (King of Denmark and parts of Norway), the Witan proclaimed Sweyn king on Christmas Day. When Sweyn died five weeks later, the Witan called Ethelred back from Normandy and re-proclaimed him king—but only if he promised to be a better ruler. (He promised.)

Witan was actually used in several contexts to refer to a group of advisers or decision-making bodies for different levels of society. We find references to theodwitan (people's witan), Angolcynnes witan (England witan), and one archbishop advised bishops, when they travel, to take a witan with them for help.


*The term "Unready" meant not that he was ill-prepared, but that he was ill-advised; it is from rede which means "advice."