Showing posts with label Caesarius of Heisterbach. Show all posts
Showing posts with label Caesarius of Heisterbach. Show all posts

Tuesday, April 4, 2023

The Demon Titivillus

This post mentioned Titivillus, a demon blamed for causing errors in the writings of Caesarius of Heisterbach. (Here he is in a Book of Hours from 1510, taunting St. Bernard.) More has been written about Titivillus—and he appears in more artist renditions—than some saints!

At a time when fear of demons was common, they were "seen" everywhere: causing children to be ill, folk to go mad, cows to dry up, crops to fail, wells to go bad, etc.—they were constantly interfering with human life. One of them was considered the "patron demon of scribes" because he was blamed for errors in manuscripts. His name was Titivillus, sometimes Tutivillus, but in some of the earliest manuscript mentions, their middle letter is unclear and could be n or u/v, so it is written sometimes as Titinillus.

Despite the connection to Caesarius, and a reference in the writings of John of Wales, who died c.1285, as a demon who existed to introduce errors into scribal work, the Oxford English Dictionary's entry attributes the first reference to Peter Paludanus (c.1275 - 1342), who became Latin Patriarch of Jerusalem. The OED suggests the name of the demon might come from Latin titivillitium, a "mere trifle." Titivillus must have been looking over James Murray's shoulder, because Titivillus is clearly found in John of Wales' work long before Peter Paludanus would have been writing. In the Tractatus de Penitentia ("Tract on Sin"), we find

Fragmina verborum titivillus colligit horum
Quibus die mille vicibus se sarcinat ille.


Titivillus gathers up the fragments of these words
with which he fills his sack a thousand times a day.

He gets mentioned in a lot of medieval sermons as a reminder to be ever on guard against error and sloth. Titivillus became a character in medieval Mystery Plays. In the 15th century morality play Mankind, Titivillus is summoned by Mischief and other distractions to make Mankind's life difficult, but only after the audience is asked to pay extra money to make him appear (presumably his costume was suitably fabulous to charge extra). Titivillus' standing as a literary figure fades after that, and Shakespeare uses "Tilly-vally" a couple times when a character brushes off a complaint worthy of Titivillus' sack.

Concerning the phrase "fills his sack." This is not about inducing errors into manuscripts, but something else. Titivillus' career gets conflated with that of other popular medieval figures to watch out for: a "recording demon" and a "sack demon." That's an entirely different post.

Titivillus' presence can still be detected, such as in the fact that the OED (and I cannot believe I have never mentioned it and its mentor James Murray before) misses the earliest reference (but then, I am reading from the first edition; it has been updated). He influences my own work: although I proofread my post hours after writing it and being away, I still miss errors, which are found and shared by a very good friend; I know he is a good friend because he reads daily! (Come to think of it, that friend's name is Nick, and isn't "Old Nick" a name for the devil? Maybe he's trying to undo Titivillus' history of work?)

Well, more demons tomorrow.

Monday, April 3, 2023

The Prolific Caesarius

A popular source of stories of miracles and of subjects for sermons was the body of work produced by Caesarius of Heisterbach (c.1180 - c.1240), commemorated here in a statue erected in 1897.

Caesarius was the prior (an administrator of an abbey, but not the abbot) of the Cistercian Heisterbach Abbey in western Germany. He wrote Dialogus miraculorum ("dialogue of miracles"), in which a monk tells tales of 746 miracles by saints to a young novice. About 60 versions still exist that were made by hand, suggesting that it was almost as popular as Jacobus de Voragine's Golden Legend.

He also produced sermons, which he claimed he had to make public because monks asked for more detail on his statements. One of his books deals specifically with his interpretation of the phrase Ave praeclara maris stella ("Hail bright star of the sea"), a nickname for the Virgin Mary and a 9th century hymn found in old manuscripts in the Abbey of St. Gall and elsewhere.

In one of his works he wrote about the fairly recent sack of the town of Béziers during the Albigensian Crusade led by fellow Cistercian Arnaud Amalric. Supposedly, when Arnaud was asked how to distinguish between Cathars and Catholics in the town, he said Caedite eos. Novit enim Dominus qui sunt eius ("Slay them all, the Lord will know his own"). This is apocryphal, but is considered the origin of the oft-used phrase "Kill them all and let God sort them out." He also is known for a paradoxical maxim about monasteries: that discipline causes prosperity and then prosperity undermines discipline.

Caesarius complained that his writings were taken and distributed before they were finished and proofread. Perhaps it was in this context that he blamed a demon for errors in his works. That demon was Titivillus, and he will be the subject of my next post.