Showing posts with label Pope Innocent III. Show all posts
Showing posts with label Pope Innocent III. Show all posts

Friday, August 17, 2012

Frederick II

Frederick II of Sicily (1194-1250) has crossed the path of this blog more than once, but has not yet been featured.

He declared the Edict of Salerno, separating physicians and pharmacists.
Frederick was interested in math and science, and was friendly to and supportive of Fibonacci.
He promised to go on the Fifth Crusade, mentioned here, but never participated; he was blamed for its failures by Christians all over Europe as well as Pope Honorius III (who had been Frederick's tutor while young).

From the time he was declared Holy Roman Emperor in 1220 until his death 30 years later, he was a tremendous influence on science and culture, but a difficulty for popes and religion—odd, considering he willingly took the title Holy Roman Emperor. Although Pope Innocent III was his guardian growing up, Frederick often said blasphemous things, supposedly mocking Moses and Jesus and Mohammed for being frauds. His public attitude toward religion was unusual for his era and position, and Dante's Inferno places him in the circle of hell reserved for heretics.

He was, however, also possessed of a rationalism that was unusual for his era. He hired Arabs/Muslims as soldiers and personal guards; he hired Jewish scholars to be at his court. He pointed out the unfairness of trials by ordeal, because the stronger man would always win regardless of guilt or innocence. He hired the mathematician and scholar Michael Scot (of whom Honorius III thought very highly) to, among other things, make new translations of Aristotle and Arabian works into Latin. Michael Scot's translation of Aristotle was done with the help of Hermannus Alemannus ("Herman the German").

He had three wives and several mistresses. His third wife was Isabella of England, the daughter of King John Lackland. It was a political marriage, taken on because marrying an English princess would make his political opponents lose support from England. Once Isabella arrived in Sicily, she was sent to live in seclusion in Padua with only two of her English retainers.

Although Frederick had a profound and positive impact on laws and science, his personal manner made him many enemies and detractors. The Hohenstaufen lineage, which had included Frederick Barbarossa, lost power after Frederick II's death.

Monday, June 18, 2012

The Church & Marriage

On April 19, 1213, Pope Innocent III declared via papal bull that a great council would be held; the Fourth Lateran Council started November 11, 1215. One of the reasons Innocent felt the need for reform was the poor performance of the Crusades: the Third had been disappointing in its result and the Fourth a downright disaster in its execution. Organizing the Fifth Crusade was one of the purposes of the Council; Innocent produced 70 additional decrees which were generally accepted with little argument.

One change created by the Fourth Lateran was in marriage. Prior to 1215, marriage was simply a legal contract between two parties, not a sacrament.* Innocent made it a sacrament, making marriage a much more important bond and presided over by the Church.

He next declared that marriages could not be clandestine: they must be proclaimed publicly ahead of time so that anyone who knows a legitimate impediment against the marriage has a chance to make it known. He warns, however, that lying about such impediments will bring the wrath of the church down on you.

Was this a power grab? An attempt to assert the church's control over political unions? Innocent knew there was bound to be some opposition to "re-defining marriage"; he prefaced his marriage decrees with this:
It should not be judged reprehensible if human decrees are sometimes changed according to changing circumstances, especially when urgent necessity or evident advantage demands it, since God himself changed in the new Testament some of the things which he had commanded in the old Testament.
Innocent was pope from January 1198-July 1216, during which he made many changes, some of which are still with us.

*Pre-1215, there were only 5 sacraments: Baptism, Communion, Confirmation, Holy Orders, Last Rites; 1215 established Marriage and the practice of individual Penance at least once per year.

Friday, June 15, 2012

Magna Carta

The "Great Charter" was signed on June 10, 1215 by King John.

After the Norman Invasion of 1066, the kings of England started to rule more as the monarchs we think of today, abandoning the English custom of a council of wise men, the witenagemot, that had aided kings for centuries. Under strong and charismatic individuals such as Henry II (who ruled from 1154 until 1189), this system may have worked, but King John was not like Henry II. He was called "Bad" King John because he taxed people so heavily. He was called "Lackland" (in Old French, Johan Sanz Terre) because he lost the Duchy of Normandy to King Philip II of France. For these and other reasons, he lost the support of his barons.

The barons decided they needed to return the kingdom's governance to a system that allowed them more input. To that end, they conferred and agreed to draw up a great charter, which was drafted by the Archbishop of Canterbury, Stephen Langton. Although Langton may not have been as affected by John's whims as the barons, he had been the cause of a dispute between John and Pope Innocent III, which had resulted in John's brief excommunication. Langton definitely saw the need to curb John's ability to get himself and England into trouble.

When John decided to tax the barons themselves in order to mount a war to regain lost provinces on the continent, the barons had had enough. The barons and Langton produced a document called the "Articles of the Barons" in January of 1215, which John rejected. The barons then armed themselves and marched to London, occupying it in May. They confronted John at Windsor Castle, and he agreed to a meeting at a place called Runnymede.

Some items established by Magna Carta:
  • The Church was free to rule itself, especially in the appointment of bishops.
  • No new taxes, except with the consent of the Great Council, or Parliament
  • Weights and Measures were to be made uniform throughout the realm
  • Everyone had the right to due process
On June 15th (797 years ago today), the Barons reciprocated by renewing their Oath of Fealty to King John.

Of course, John had no intention of being bound by the restrictions of the Magna Carta, but that's another story.