André's career also veered into a Holy Order, but he took a different turn.
The Cistercians whom his nieces and nephews joined prized discipline and austerity as part of piety. Bernard was very influential in promoting this lifestyle, even to the detriment of his health. He ate simply, and not much. Bernard's piety also was comfortable with the idea that killing in the name of Christ was right and proper.
André, meanwhile, needed help. He and eight others had begun a new Order in 1120 with the support of Baldwin II of Jerusalem. The Order was designed to provide protection to pilgrims coming to the Holy Land, which had opened up tourism after the Crusades. They called themselves Pauperes commilitones Christi Templique Salomonici and French: Pauvres Chevaliers du Christ et du Temple de Salomon, or The Poor Fellow-Soldiers of Christ and of the Temple of Solomon.
The name was accurate: they were poor. Baldwin had given them a wing of a former mosque now being used as the royal palace, but donations from pilgrims who had already spent a great deal of money to travel could not support the Order. Their poverty was the point: their symbol was two knights riding the same horse. Admirable, but not sustainable.
But André had a link to his nephew, Bernard, whose fame as a holy man was spreading far and wide. He went to Cìteaux to speak to Bernard, asking for his support. Bernard agreed with their mission, and wrote a letter "In Praise of the New Knighthood." This endorsement from the saintly (and eventually actual saint) Bernard of Clairvaux changed everything. I'll explain tomorrow.
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