The lack of donations might have stemmed from two reasons. They were a new order, formed about 1120, and so far largely unknown in Europe (since they were stationed in the Holy Land). Also, there was some confusion about their existence: was it proper for monks to take up arms? Was a "monk-warrior" a justifiable career?
André visited Clairvaux in 1126, entreating Bernard to lend his voice and reputation to the cause. Bernard approved of his uncle's mission, and wrote (some time prior to 1136) the Liber ad milites templi de laude novae militiae (Latin: "Book to the Knights of the Temple, in praise of the new knighthood"). Bernard praised the new spiritual knights because mundane knights were given to secular violence and vanity, adding precious metals and gems to their shields and saddles. These new knights instead would wage:
...a twofold war both against flesh and blood and against a spiritual army of evil in the heavens. ... He is truly a fearless knight and secure on every side, for his soul is protected by the armor of faith just as his body is protected by armor of steel. He is thus doubly armed and need fear neither demons nor men.
Bernard may have strayed from personal knowledge of the new order and imagined a few details, for instance in describing their Jerusalem headquarters:
...adorned with weapons rather than with jewels, and in place of the ancient golden crowns, its walls are hung round about with shields. In place of candlesticks, censers and ewers, this house is well furnished with saddles, bits and lances.
This letter would have helped not only to spread the word of the valuable and laudable service of the new order, but also would have helped boost their morale.
The letter helped, and the group that also came to be called the Knights of the Temple or Knights Templar grew until they became a very powerful force in Europe as well as the Holy Land.
The relationship between uncle and nephew continued, and I'll talk a little more about the two next time.
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