The Later Ottomans

The Ottoman Empire, begun by Osman Ghazi, lasted until the 19th century, but we will confine ourselves to an earlier century or two. The initial motivation of Osman—to expand his realm to an empire—never stopped, and this naturally brought the Ottomans into contact with several other subjects of this blog.

Władysław III of Poland broke a ten-year truce with the Ottomans to make himself look good by starting a holy Crusade against the Turks, destroying his 20,000-man army when they faced 60,000 Turks at the Battle of Varna on 10 November 1444. Władysław was killed in that encounter. Had he lived another 20 years, he might have taken satisfaction by the news coming out of Wallachia.

Vlad "Dracula" Tsepes of Wallachia had help from the Ottomans in the 1400s, but when the sultan demanded homage in exchange (after Vlad had been elevated to Voivode of Wallachia), Vlad had the Ottoman envoys impaled, then invaded Ottoman territory and impaled many thousands. This was supported by Pope Pius II.

Medieval Chechnya converted to Sunni Islam in order to gain the help of the Ottomans against Russian invasions.

Histories of the Ottoman Empire were written by Hrotsvitha of Gandersheim and Ibn Khaldun.

The biggest event in Ottoman history that is significant for Western Europe, I would say, is the conquest of Constantinople. That was under the Sultan Mehmed the Conqueror, a reformer of both the military and his government. I'll tell you about him tomorrow.

The Janissaries

Although Alaeddin's idea to create a group ready to be called up to military service at a moment's notice failed due to their lack of training, the Ottoman Empire a generation later tried again, but this time with trained men. They were called the Janissaries—a Turkish term meaning "new soldier"—elite infantry who were part of the sultan's personal guard. They were also the first infantry in history to be equipped with firearms (but that did not take place until the 15th century).

They were established in 1363, a mere 30 years after Alaeddin's death and owing nothing to his original plans. As a standing army, they obviously could not be involved in their own careers, nor were they allowed to marry before they were 40 years old. Consequently, they were salaried. They were to have no attachments to anything other than protection and support of the sultan.

Rather than entice citizens away from their chosen professions, members of the Janissaries were drawn from other sources, and that is where the story becomes extremely uncomfortable. The Muslim world happily employed slavery, and the first Janissaries were prisoners, and prisoners of war. A sultan would take a customary one-fifth of the spoils of any conquest, and would often take it "in kind," so he would take a section of the captured population as slaves.

In fact, the Ottomans had a practice called devşirme, defined literally as "collecting"; historically, it is referred to as "blood tax" or "child levy." This was the Ottoman policy of taking children as young as seven years old—usually from the Balkan Christians they subjugated—converting them to Islam (which meant forced circumcision), and turning them into soldiers. This gave the sultan an army loyal to him and not connected to any other Turkish noble family that might have designs on the throne. (The illustration is a 16th-century painting that shows a tribute of Christian boys being presented to the sultan.)

In later centuries, free-born Muslims were allowed to join the Janissaries. This had two advantages: for the army, it allowed faster recruitment and training, and no need for religious conversion and education; for the citizens, the salary and the prestige that came with being part of an elite force was a desirable career path.

The Ottoman Empire lasted for centuries, but we will go back and see their actions in the Late Middle Ages and a few links to other posts in this blog. See you tomorrow.

The Real Aladdin

Well, not the "real" Aladdin in the sense that he was a man with a magic lamp, but a man who did perform "wonders" in this context.

When Osman Ghazi died in 1323, he left two sons, one of whom would take on the role of continuing Osman's work in creating the Ottoman Empire. There are plenty of examples of princes fighting with each other over the succession, but that did not happen in this case. Prince Orhan became the natural leader, but his brother provided valuable aid.

Alaeddin Erden Ali Pasha (c 1281 - 1331) not only did not clash with Orhan (some scholars think Alaeddin may even have been the elder of the two), but he supported his brother with ideas and projects that advanced the cause of the Ottomans in ways that mere military conquest would not.

There are three innovations for which Alaeddin gets credit during this period, while Orhan led the military and held the title of sultan. It was after a particular conquest in 1328 that Alaeddin visited his brother to congratulate him and to make three suggestions.

The first was to establish their own monetary system to enhance trade and add an air of legitimacy and independence to the Ottomans. Silver coins dating to that year have Orhan's name on one side and "May Allah make his reign eternal" on the other (see illustration).

His next suggestion was to distinguish Orhan's Ottomans from other Turks and Muslims by developing distinctive style of dress. Inspired by the Byzantines, Ottoman government and military officials took on specific clothing styles. Also, based on an Arabic saying that 'the best garment is a white one,' everyday wear was suggested to include a simple white cap to distinguish followers from non-Ottomans.

Alaeddin's most significant contribution may have been in Orhan's wheelhouse: the military. Rather than the previous method of a leader trying to maneuver a vast array of men to do his bidding, the army was divided into separate contingents, each with its own leader who would report to and gain orders from higher up. This hierarchical style of military affairs is so efficient and common that it is difficult to believe that it was not always the case, but charismatic and successful (and unsuccessful) leaders did not always delegate.

Part of the military re-organization involved designating citizens as foot soldiers who could be called up when necessary. Since they had no formal training, however, they were ineffective. Decades after Alaeddin's failed idea, however, something vaguely similar was proposed. Tomorrow I'll tell you the horrifying story of the Janissaries.

The Ottoman Empire

Begun by (and named for) Osman Ghazi (c.1254 - 1323/4), and inspired (perhaps) by a dream, the Ottoman Empire grew to encompass an enormous territory that continued to expand well after the Middle Ages. The illustration shows in dark green what they controlled up to the 17th century, and the lighter green shows territory that considered the Ottomans their overlords.

Osman was succeeded by capable men. His son, Orhan Ghazi (fl.1324 - 1362), was a competent leader of the clan and continued his father's goal of expansion. The conquest of the important Byzantine fortified city of Bursa in Anatolia was completed by Orhan—Osman was suffering from gout by this time, and left battle to others; he died shortly after—who made Bursa the new Ottoman capital.

The defeat of Constantinople and the Byzantine Empire was an important step to increasing the Ottoman territory and power. A period known as the Byzantine-Ottoman Wars began in 1299 and culminated in the taking of Constantinople in 1453, a year and event that I have written about before.

Orhan captured several areas, including Gallipoli in 13543 (at the time called Kallipolis), getting closer to the European mainland. A three-year siege brought Nicaea under Orhan's control in 1331, and Nicomedia in 1337.

Then Orhan made a bold move: he turned his attention to Karesi (now Balıkesir, in the Marmara region of Turkey). Its ruler had died and the deceased's two sons were fighting over the succession. Orhan claimed he was coming in as a bringer of peace. This sounded good, but Karesi was Muslim, and attacking fellow Muslims was not acceptable.

There was, however, no one strong enough to oppose him. One brother was killed in the fighting, the other was captured, and Orhan took over a large Turkish area. This was the start of expansion to the East.

Fighting between brothers over succession was quite common in the Turkish world (and elsewhere, to be fair). In fact, Orhan had a brother whom some scholars think might even have been older. Rather than being a rival, however, he provided valuable help to Orhan. Tomorrow I want to tell you about Alaeddin Erden Ali Pasha, who (we are told) probably contributed as much to the success of the growing Ottoman Empire as Orhan's military choices.

Osman's Dream

Osman I (c.1254 - 1323), emir of his Turkish clan, married Rabia Bala Hatun (died 1324), daughter of Sheikh Edebali, a religious leader. According to a 15th-century chronicle, Osman had a dream while staying in the house of his father-in-law.

He saw that a moon arose from the holy man's breast and came to sink in his own breast. A tree then sprouted from his navel and its shade compassed the world. Beneath this shade there were mountains, and streams flowed forth from the foot of each mountain. Some people drank from these running waters, others watered gardens, while yet others caused fountains to flow. When Osman awoke he told the story to the holy man, who said 'Osman, my son, congratulations, for God has given the imperial office to you and your descendants and my daughter shall be your wife.

This story was probably created to establish a divine origin for the Ottoman Empire, named after Osman. In order to establish this empire, Osman did not always have to fight—though he was not opposed to doing so. He made alliances with his neighbors regardless of religious or political differences. The group with which he was not about to ally himself was the Mongols. 

After the Battle of Bapheus in c.1301—in which Osman defeated a force of 2000 soldiers—Byzantines started to move out of Anatolia, making Ottoman expansion easier. He expanded north and southwest. taking the city of Bursa in northwestern Turkey after a prolonged siege. Bursa turned into a staging ground for the eventual attack on Constantinople.

The illustration shows the imperial expansion, but in Osman's lifetime only the darkest red area was under his control. Osman died shortly after the conquest of Bursa, but the idea of empire lived on. We'll continue the expansion tomorrow.

Osman I

Osman Ghazi is one of those many figures in history whose impact was large but whose life's details are not well known. We are not even certain of his name, though it gave rise to the name of the empire he founded: Ottoman. Scholars think his name was originally Turkish, something like Atman or Ataman, and was Arabicized to 'Osmān later. A contemporary Byzantine historian refers to him as Atouman.

His birthdate is unknown, but a date of 1254/55 was offered by a 16th-century Ottoman historian. He was said to be born in a town called Söğüt, the capital city of his father's emirate. He would have been raised as any Turkish noble's son was raised: learning archery and falconry, horsemanship and sword fighting. He would have been taught about Islam. His father died in 1280, and Osman's uncle succeeded him as head of the clan.

With Söğüt as his base, he started at some point attacking his Byzantine neighbors, but not challenging any of the other Turkish clans. He defeated a Byzantine force of 2000 soldiers c.1301 at the Battle of Bapheus. Following Bapheus, Osman was able to conquer several towns and fortresses, taking control from the Byzantine Empire.

A Byzantine governor sent a message to the Seljuk sultan, complaining about this young Turk who was upsetting the peaceful balance in the region. The sultan had Osman's uncle arrest Osman and have him brought before the sultan, but he liked what he saw in the dynamic and courageous young man. He sent Osman to a Sufi mystic to wait while the sultan thought about what to do about him. The mystic saw a great future for Osman, put a turban on him, and sent him back to the sultan with the request to make Osman emir and the head of his clan.

As he expanded his borders, not all contact with Byzantines was hostile. As the Turks's major occupation was still shepherding, they needed grazing land. Osman arranged with Byzantine governors that the herds would be allowed to move safely through Byzantine lands. Turks could leave some of their permanent possessions safely stored at a Byzantine fortress, and when the herds came back through later, the Byzantine guardians would receive gifts of dairy products.

Osman showed promise as as a leader, designing administrative systems that transformed the clan from a nomadic to an urban lifestyle. Söğüt was not only an easily defended capital (being on a hill), it was a main route to Constantinople and was along the Silk Road. It was also far enough westward from the Mongol threat that Osman could concentrate on his Turkish neighbors, in many cases absorbing them through treaties or political marriages.

Then came the dream, the dream of empire. According to legend (written in a chronicle long after Osman's death) Osman had a dream that would lead to the forging of the empire named for him. I'll share that story next time.

The Fall of Trebizond

The Trebizond Empire (the orange slice on the southern shore of the Black Sea illustration), founded in 1204 on the shores of the Black Sea by the brothers Alexios and David Comnenos, existed until 1461. When news came of the sack of Constantinople in 1204 by the Fourth Crusade, the brothers considered themselves the likeliest successors to rule the Byzantine Empire. Styling themselves "Megas Comnenos" ("Great Comnenos"), they hoped to restore the Comnenos dynasty to the throne.

This put them into conflict with two other "Byzantine offshoots" that had been formed: the Empire of Nicaea in western Anatolia, ruled by Theodore I Laskaris, and the Despotate of Epirus in Greece, ruled by Michael Comnenos Doukas.

Trebizond also had continual concerns about the Turks, first the Seljuks and then the Ottomans, as well as Constantinople—wanting to bring Trebizond back under its wing—and the Republic of Genoa, who wanted more control of trade on the Black Sea. One of the ways to deal with potential (and actual) hostility was for the emperors of Trebizond to make marital alliances by matching their daughters with foreign nobles. Emperor Alexios IV (1417 - 1429) married two daughters off to two khans of neighboring Muslim empires, and an another daughter to Byzantine Emperor John VIII Paleologos. John II of Trebizond married Eudokia Paleologina, daughter of Byzantine Emperor Michael VIII Paleologos to keep friendly with Constantinople.

The Turkish threat never ended, however, and increased when Osman I of Anatolia and his successors consolidated their people into what became known as the Ottoman Empire. This empire rapidly encompassed the Eastern Mediterranean and the Black Sea countries, and more. When they conquered Constantinople on 29 May 1453, Byzantine culture was overwhelmed. Trebizond realized it would not long last if the Byzantine Empire had been conquered. The penultimate Trebizond emperor, John IV (1429 - 1459), saw the writing on the wall. He sent a message to Florence, offering a union of Roman Catholic and Orthodox Churches to forge an alliance that would provide him aid, but it did not help. He gave his daughter to another khan to try to gain military aid. He asked Georgia for help. None of this would be sufficient.

John's brother David Megas Comnenos came to power in 1459. Trebizond fell completely to the Ottomans in 1461. He and his family were taken to Constantinople, the new Ottoman capital. He and all male members of the family were executed in 1463.

So who were the Ottomans who conquered so much of the world and threatened Western Europe? Let's find out tomorrow.

The Trebizond Empire

Some Byzantine rulers invaded lands far enough from Constantinople that it made sense to establish the territories as separate empires. One such was Trebizond, established in 1204 (a few weeks before Constantinople was sacked by the Fourth Crusade).

Alexios of the Comnenos dynasty (1182 - 1222) and his brother David led an expedition into the area with the help of Queen Tamar of Georgia (mother of George IV and Rusudan). Alexios set himself up as Alexios I Megas Comnenos ("Great Comnenos"). The connection between Alexios and Tamar has puzzled scholars. Alexios and David were supposedly being raised at Tamar's court. A 14th-century Trebizond chronicler referred to Tamar as Alexios' "paternal relative," but that made nothing clear; how she may have been related to Alexios' father is a complete mystery.

Although the two brothers were part of the royal family, they knew they would never be close to the throne. Creating their own kingdom was one way to improve their situation. Why Queen Tamar was willing to help them with troops is unknown. Perhaps she felt having allies in Trebizond would be a helpful buffer state on one side of Georgia.

Situated around the coastline of the Black Sea (the green areas in the illustration), Trebizond started as a prominent Greek colony that mined silver and copper. It was sufficiently distant from Rome and Constantinople that it was not affected by their politics, and developed its own government.

The rulers of Trebizond claimed to be the proper Roman emperors after Constantinople was taken by the Crusaders. That lasted until 1261, when Michael VIII Paleologos recaptured the area and asserted his authority. Michael also brought Trebizond "closer" to its "parent" empire by marrying one of his daughters, Eudokia Paleologina, to John II of Trebizond, a grandson of Alexios I. John II was the ruler when David Narin of Western Georgia tried unsuccessfully to join Trebizond to his part of Georgia.

Despite constant assaults from all around, Trebizond existed as largely independent until 1461, as well as civil strife. I'll relate some of those conflicts tomorrow.

Western Georgia

After King David VI Narin of Georgia took the western half of the kingdom and seceded from Georgia, he became King David I of Imereti (Western Georgia). This was a rejection of the Mongol expansion that controlled the eastern half, with David's cousin King David VII Ulu remaining firmly under the control of the Khans.

Imereti contained important seaports on the Black Sea, with trade routes and easy access to the Byzantine Empire. David I also developed friendly relations with a Mongol "offshoot" called the Golden Horde. He also was friendly to the Bahri Dynasty of Egypt, Mamluk rulers who succeeded the Ayyubids.

Relationships could be fickle, however. He offered sanctuary to Teguder, a commander under Hulagu Khan who had rebelled against Abaqa Khan, but when Teguder's men started harassing the people of Imereti, David allied with Abaqa's general who had pursued Teguder. Then Abaqa decided to bring Imereti back under Mongol control, and David's brief alliance resulted in fighting (successfully) two Mongol expeditions in the 1270s.

David had his own ideas of expansion. Around the Black Sea was the empire of Trebizond, established by a Byzantine Emperor. David decided he should take it off Constantinople's hands, and took an army there in April 1282 while its current ruler, Emperor John II Comnenos, was away in Constantinople. He managed to control a few areas, but not the empire. David did later help John's half-sister Theodora seize the crown from John. John restored himself to the throne a few months later and Theodora disappeared from the historical record in 1285. It is suggested she might have found sanctuary in Western Georgia.

At the age of 67, David died of natural causes and was interred at the Gelati Monastery (see illustration) on a hill overlooking his capital of Kutaisi. He had married twice. With his first wife he had three sons, who succeeded as kings of Georgia and Western Georgia. He had a son by his second wife, the daughter of Emperor Michael VIII Paleologos.

David's interest in expanding to Trebizond reminds me that, although it has been mentioned, readers might need more detail to understand its significance. Tomorrow we'll look at the Empire of Trebizond.

The Two Kings David

When Queen Rusudan of Georgia died in 1245, Georgia looked for a new ruler. Her son, David, had been sent to Karakoram to be recognized as heir by the Great Khan of the Mongols, Batu Khan, but no one knew how long he would be gone. Her nephew, David, by her predecessor brother King George IV, she had sent to be incarcerated at the court of her son-in-law, Kaykhusraw II, who was married to Rusudan's daughter, Tamar. (She feared her nephew would try to usurp the throne.)

The nephew David was considered illegitimate by the Georgian nobles. His father had seduced a married woman of non-noble status, brought her to court, and had a son by her in 1215. George was forced to return her to her husband (sending David to Rusudan to be raised), but refused any other suggestion of marriage by his councilors. 

So far as the Georgian nobles could tell, the only available heir was the illegitimate David, since they knew where he was. He was also at that time 30 years old and able to understand his duties. He was crowned in 1245 as David VII, and known as David Ulu, "David the Senior."

A year later, Rusudan's son David returned from Karakoram with the blessing of Batu Khan. The 21-year-old became co-King with his cousin, given an earlier regnal number because of his precedence (son of the immediate previous ruler and born within wedlock) as King David VI Narin ("David the Junior").

The two managed to work together well until 1259. David VI rebelled independently against their Mongol overlords. It did not take many battles before he saw the error of his choices. Fleeing to western Georgia, where the Mongols did not have so much influence, he seceded from the rest of Georgia, being crowned in the western city of Kutaisi. (Kutaisi had been the capital of Georgia from c.1008 - 1122, when Tbilisi became the capital.)

Now, as King David I of Imereti (Western Georgia), he had control over several important ports on the Black Sea, as well as passes through the Caucasus Mountains, giving Western Georgia important trade routes.

Two years after David Narin's rebellion, David Ulu tried as well to become independent, joining his brother in Western Georgia. The two could not manage to agree on various policies, however, and David Ulu returned to Tbilisi in 1262, where he was forced to surrender to Hulagu Khan. Eastern Georgia was now a vassal, rather than an ally, of the Mongols.

Western Georgia was a different story, which will continue tomorrow.

Queen Rusudan

Yesterday's post on the hoped-for Mongol alliance with the West mentioned a Georgian queen who saved her people from the Mongols. That was Rusudan (1194 - 1245), who took the only option available to avoid total destruction.

On 18 January 1223, George IV of the Kingdom of Georgia died from complications from a wound he received fighting Mongols. His only son, David, was only eight years old and being raised by George's sister, Rusudan. David was too young to rule (and also of questionable legitimacy), and the throne passed to Rusudan.

Georgia was surrounded by Muslim and Mongol threats, and Rusudan was considered a beautiful woman whose hand in marriage was much sought after by nearby Muslim nobles. Against invasion by a group known as the Khwarezmians, she made an alliance with the neighboring Seljuk Turkish rulers, but the Khwarezmians defeated the Georgians before help could arrive. Rusudan married Ghias ad-Din, the son of a Seljuk emir, who was ordered by his father to convert to Christianity in order to marry Rusudan. They had two children, Tamar and David.

The Khwarezmian invasion and occupation was followed by the Mongols, who entered Georgia in 1235 and controlled all of Georgia within four years. The Mongol army had a simple policy: submit and pay tribute, or the Mongols would kill every living being in the occupied territory to ensure no chance of insurrection. They did not ask twice.

Queen Rusudan ordered any of her army remaining to stand down and submit to the Mongols. An annual tribute of 50,000 gold pieces was required. Georgia also had to agree to provide 80,000 soldiers to join the Mongol army on its quest to subjugate the world.

Tamar was married to a Seljuk sultan, Kaykhusraw II, and later converted from Eastern Orthodox Christianity to Islam, taking the name Gurju Khatun. Queen Rusudan, since she had her own children who might succeed her, feared that her nephew David might try to take the throne. She sent him to Kaykhusraw to be imprisoned. Meanwhile, she sent her own son to the Mongol court in Karakoram to be recognized as her heir by the Great Khan, but she died in 1245 before he returned.

In her son's absence, and since the Georgians knew where Rusudan's nephew was, George's son David was recalled and named King David VII. Then Rusudan's son returned, and a decision had to be made. Tomorrow we'll see what happened next.

The Great Mongol Hope

Pope Honorius III (fl.1216 - 1227), in a letter dated 20 June 1221, referred to "forces coming from the Far East to rescue the Holy Land." This was solely speculation, based on old legends of Prester John, a reported Christian king in the Far East who would come to the aid of the Crusades. Stories of the expansion of the Mongol Empire caused some Europeans to believe that the Mongols were Prester John's people, and an important alliance would be forthcoming.

An alliance between Western Europe and the Mongols was not a ridiculous idea. Mongols were already familiar with Christianity: there were Nestorian Christians in the Mongol court (a few decades later, William Rubruck would meet several while traveling). Nestorianism was condemned as heresy at the 431 Council of Ephesus, but at least they weren't Muslims.

Muslims were a problem for Western Christians; they were also enemies of the Mongols. While the Fifth Crusade was besieging Damietta in Egypt in June 2018, stories of Genghis Khan's successful conquests sparked the belief that this was Prester John or a descendant heading westward to aid the Crusade. The hoped-for arrival of a powerful army to help the Crusade did not appear, but attempts were made afterward to form an alliance with Genghis and his descendants.

Pope Innocent IV (fl.1243 - 1254) was the first to write to the Khans, sending letters with envoys that would take years to find their recipients and return with replies. Alliances were hampered by the deaths of Genghis and his successor Ögedei (Innocent's letter never got to Ögedei). The next Great Khan, Güyük Khan, sent a less-than-satisfying reply.

Despite their common enemy in the Muslim world, the difficulty was that the popes wanted obedience to themselves as pope, expecting Mongols to convert to Christianity, and the Mongol Khans expected obedience to them as secular rulers, demanding homage.

Military cooperation was still a possibility—assuming the pope's demands for conversion stayed out of the negotiations. Öljaitü (fl.1282 - 1316) wrote in 1305 to Philip IV of France, Pope Clement V, and Edward I of England (see illustration for the letter in the French archives, the only copy extant), suggesting military collaboration, assuring him that Europeans could travel safely through their lands:

"Now all of us, Timur Khagan, Tchapar, Toctoga, Togba and ourselves, main descendants of Gengis Khan, all of us, descendants and brothers, are reconciled through the inspiration and the help of God. So that, from Nangkiyan [China] in the Orient, to Lake Dala our people are united and the roads are open." [link]

Mongols by this time had converted to Islam, but still were open to allowing Christians free access to the Holy Land. That did not mean, however, that the Mongols were not bent on expanding their empire as much as possible. One of their conquests was the large Kingdom of Georgia, whose queen submitted in order to save the lives of her people. I'll tell you that story next time.

Charlemagne and the Arabic World

At the end of yesterday's post on the Auld Alliance I mentioned that France (or the Franks) had formed earlier alliances, some of them seemingly more unusual than that with Scotland. If the cultures of the French and the Scots were different, imagine the cultural divide between the Franks of the 8th and 9th centuries and the Abbasid Caliphate.

In the Life of Charlemagne written by Einhard, and a few other Latin/Frankish sources, we find references to the Carolingians reaching out to the Abbasids. The Franks had clashed with the predecessors of the Abbasids, the Umayyad Caliphate, most notably at the Battle of Tours in 732. The Umayyads were finally expelled from Gaul by Pepin the Short.

After the collapse of the Umayyads and the rise of the Abbasids, Pepin reached out to Caliph al-Mansur. The Carolingians were powerful enough in Western Europe at that time that the Abbasids were open to the possibilities of an alliance; Umayyads still existed on the Iberian Peninsula, posing a potential threat to the southern border of the Carolingians and the western border of the Abbasids.

A Carolingian embassy visited Baghdad in 765 and returned with gifts after three years, followed by an Abbasid embassy to France in 768. Arabic coins from that era are found throughout the Carolingian world, and Arabic gold was exchanged for materials like timber and iron; also, slaves went eastward.

The alliance included a request from the Abbasids in 777 for military aid against the Umayyads in Cordoba. Charlemagne crossed the Pyrenees into Iberia in 778 with a large force, joining in Zaragoza with the Abbasid forces of Sulaymaniyah al-Arabi in an attempt to reconquer the peninsula. This was unsuccessful, and on Charlemagne's return to the north he was ambushed disastrously by Basques at Roncevaux.

Charlemagne did not give up on an alliance, however, and had a strong relationship with Harun al-Rashid, who gifted Charlemagne an elephant, recorded in the Royal Frankish Annals as Abul-Abbas. A few embassies went back and forth between the courts of Charlemagne and al-Rashid. (The illustration is of al-Rashid receiving a Frankish embassy.)

A few centuries later, France saw value in another alliance to the east, with the Mongol Empire. The reason and the result will be tomorrow's topic.

France & Scotland Alliance

France and Scotland were two very different countries: different climates, languages, cuisines, cultures. They had one important thing in common: both had problems with England wanting trying to rule over them. The term "Auld Alliance" (Scots for "Old Alliance") refers to the two countries' agreement to work together, and it began in 1295.

The motivation for the Auld Alliance came in 1290 upon the death of Margaret, the Maid of Norway. King Edward I of England decided it was time to extend his authority over Scotland. To combat this, Scotland's nobles looked for alliances, and France was an obvious choice.

France and England were at odds. By 1294 they were on the brink of war because France had seized Gascony from English possession. A Scottish delegation to Paris signed a treaty on 23 October 1295. This worked in France's favor, since France now could have England harried in its own island without France needing to cross the English Channel. Scotland's desire to wage war would draw English forces far away from France and divide England's attention.

Unfortunately, a year later, Edward invaded Scotland, beginning the Wars of Scottish Independence. Edward was too powerful for Scotland, and Scotland had many defeats, with Margaret's successor, John Balliol, captured and imprisoned in the Tower of London. Fighting between England and France ended—although "paused" is a more accurate term—in 1299, and Edward could focus on crushing Scottish Independence. Fortunately for Scotland, the efforts of Robert the Bruce and the ineptitude of Edward II gave Scotland its best chance at freeing itself from English subjugation.

The Auld Alliance became useful in 1332, however, when Edward III decided to assert authority over both Scotland and France. Philip VI of France sent 10 ships with aid to Scotland, but they never arrived due to a storm. Philip sent £1000 to Scotland to aid the Scottish defenders, and he offered sanctuary to David II of Scotland, who was only 10 years old. David and his extended family accepted the offer and were given Chateau Gaillard as a residence.

The Auld Alliance has never formally been revoked. In 1942, Charles de Gaulle described it as the "oldest alliance in the world." (The illustration is of a plaque at the Scottish Free French House in Edinburgh.)

Although they had many differences, France's alliance with Scotland was not the oddest "mismatch" they made with another culture. Tomorrow I'll tell you about one or two others they made earlier than the Auld Alliance.

The Clan Buchanan

The Clan Buchanan, one of the oldest Highland clans, can date their start to 1016 on the banks of Loch Lomond. Their origin story says that they began with Anselan O Kyan of the Irish clan Ó Catháin, one of the sons of the King of Ulster, who was given lands to the east of Loch Lomond by Malcolm II as thanks for help with the Danes.

This Irish origin was challenged by the modern Council of the Clan Buchanan Society. DNA testing and other historical records disprove the Irish connection. DNA matches show the family tracing back to the Loch Lomond area to 1000CE and even earlier. There is no evidence for the existence of a prince Anselan O Kyan of Ulster. The DNA project showed a strong link to the Clan Gregor, with a possible common ancestor of the two clans c.400CE.

The Buchanans have another part of history to live down. Maurice Buchanan married the grand-daughter of Sir John of Menteith, a Scottish nobleman and sheriff of Dunbarton Castle who betrayed Sir William Wallace to King Edward I of England in 1305. King Robert I of Scotland imprisoned Sir John, but Maurice Buchanan was one of the people who convinced the king to release the traitor.

Clan Buchanan supported Robert the Bruce during the Wars of Scottish Independence, helping Robert escape in 1306. They also fought the English alongside the French at the Battle of Baugé in 1421, and again at the Battle of Verneuil in 1424.

What was the link between France and Scotland? I'll talk about that next time.