Louis and the Second Crusade, Part 2

The decision of Eleanor of Aquitaine to accompany her husband, King Louis VII of France, on the Second Crusade might have been made thinking it would be a lovely journey, but the perils of travel in the 12th century were magnified by the dangers of heading into enemy territory. And then there were problems of their own making.

Eleanor and her female retinue traveled separately from Louis and the main part of the army. Louis had taken a vow of chastity for the duration of the Crusade, and did not want to be tempted by the proximity of his young wife. In January of 1148, Louis sent a part of the army with Eleanor to go ahead and establish a camp at a certain spot, while he and the bulk of the army made their way to it. Arriving at the king's choice, Eleanor decided she did not like it, and persuaded or ordered the leaders to move to a place more suitable.

When the king and the main army arrived, they found nothing prepared, and in the growing darkness could not find the new location. The army was now divided, and an easier target for the Turks whose land they were traversing. The main force was attacked. Louis survived, although his horse was killed while he was riding it. In all, 7000 Crusaders were killed. Eleanor was blamed for the slaughter.

The remainder of the army went to the coast, looking for ships to continue to the Holy Land. They ran out of supplies, and turned to the horses for food. They did not have money for enough ships to continue their quest. Illness swept through the camp.

Louis took Eleanor and his nobles and got on a ship bound for Antioch, abandoning the army. It was written that 3000 soldiers converted to Islam in order to save their lives.

Antioch at the time was ruled by Eleanor's uncle, Raymond of Poitiers. Raymond wanted Louis to stay in Antioch and help him in the conquest of Aleppo and Caesarea, but Louis (despite Eleanor's protests) would not take his eye off Jerusalem. Louis with his remaining men left Antioch abruptly, meeting up with Conrad III of Germany again. Along with King Baldwin III of Jerusalem, they lay siege to Damascus, which was an utter failure.

Eleanor pushed for a return to Antioch to help her uncle, but the Crusade was finished, and so Louis returned to France. Raymond of Poitiers died later that year. The relationship between Louis and Eleanor was strained. Perhaps if Eleanor had produced a male heir, Louis would have been content with letting her live in her own castle somewhere, but he needed a wife who would beget a son, and he was no longer looking at Eleanor as a path to that.

He needed to get rid of her. I'll explain how tomorrow.

Louis and the Second Crusade, Part 1

The Second Crusade was the first to be led by European kings. It was announced by Pope Eugene III, preached widely by Bernard of Clairvaux, and brought Louis VII of France together with Conrad III of Germany and other European nobles, like Frederick "Barbarossa."

The French army reached Hungary, where they were hosted by King Géza II of Hungary. Conrad was already there. Géza asked Louis to be godfather to his son, Stephen. Relations between France and Hungary remained cordial for a long time, and later on Louis' daughter Margaret would marry Géza's son Béla III of Hungary.

Eleanor of Aquitaine accompanied her husband on this journey—well, they traveled separately: Louis had taken a vow of chastity during the Crusade, and did not want to be tempted. She brought 1000 knights from Aquitaine and equipped a large retinue of women with horses and armor, dressed as Amazons. When they reached Constantinople, the men camped outside, while the women were entertained in palaces the likes of which Europe could not offer.

Constantinople had recently negotiated a treaty with the Seljuk Turks, and was now hosting a Crusading army that was going to enter Turkish territory and cause trouble. Some speculate that what happened next was due to interference by Emperor Manuel I Comnenos, who may have tipped off the Turks.

The European armies marched separately, Conrad going first. The French army encountered remnants of the Germans who warned that they had been attacked and defeated by Turks. Shortly after, Louis caught up with Conrad (who was wounded in the head) and the remains of his army. They reached Ephesus at Christmas, where Conrad decided he was too injured to continue. His foot soldiers stayed with Louis while the German nobles all went home.

The French army was then struck with four days of torrential rain that smashed their tents and washed away supplies. Louis chose to cross the mountains to get to Antioch as soon as possible. This put them in the path of Turkish raiders who threw rocks down and shot arrows at them. The parade-and-party atmosphere had faded for Eleanor and the ladies who followed her.

Another disaster arose, this one of Eleanor's making, and it almost destroyed the army. I'll tell you more tomorrow.

Battling Your Allies

King Louis VII of France was thrust into the spotlight in his late teens. Intended for the Church, he became his father's successor when his older brother died in 1131. He was quickly anointed as the heir apparent, got a young wife who brought with her a large province, and then became king when his father, Louis VI, died a week after the wedding.

He might have eased himself into kingship, but he immediately began to make some bold decisions. There were a few uprisings by the free citizens of Orléans and Poitiers, who wished to organize communes, taking on responsibility locally for some rules and regulations (instead of heeding solely the centralized authority from the Crown). This was the way much of Europe was going, but Louis wanted to keep control.

The archbishopric of Bourges became vacant at the death in 1141 of Alberich of Reims, who had been a student of Anselm of Laon and had instigated charges against Peter Abelard. Louis wanted to name his chancellor, Cadurc, to the post. Pope Innocent II, who had not many years earlier been the one to anoint Louis as king, nominated Pierre de la Chatre. Louis asserted himself, vowing on holy relics that Pierre would never enter Bourges so long as Louis lived. This was the wrong way to start your relationship as king with the pope. Innocent placed Louis under interdict, prohibiting Louis from participation in the Liturgy and the sacraments. (Pierre became Archbishop from 1141 to 1171.)

Louis was asked by his seneschal, Raoul I of Vermandois, to be allowed to divorce his wife and marry Petronilla, the sister of Louis' wife, Eleanor of Aquitaine. Louis gave his permission; it would tie Raoul more closely to Louis' circle. Unfortunately, Raoul's first wife was the sister of the powerful Count Theobald II of Champagne, son of Stephen II of Blois and Adela of Normandy (daughter of William the Conqueror). The war that ensued between Champagne and Louis lasted two years (1142-44) and led to Louis' army occupying Champagne and the death of 1500 in the burning by Louis of a church in Vitry-en-Perthois. (In the future, Theobald's daughter would become Louis' third wife.)

The Church condemned Louis' actions vehemently. Louis returned Champagne to Theobald, accepted Pierre as archbishop, shunned Raoul and Petronilla, and vowed to go on Crusade to atone for his sins.

Eleanor went on Crusade with him, and cracks in the marriage became apparent. Let's talk about that next time.

King Louis VII

King Louis VI of France (1120 - 1180) had several children with his second wife, Adélaide of Maurienne. Their eldest, Philip (1116 - 1131) was named heir apparent. The second child was Louis, intended for the Church.

Louis' childhood education was designed to prepare him for a high ecclesiastical position. He spent a lot of his youth therefore at Saint-Denis with the Abbot Suger, his father's advisor, which had the effect of making him a very devout Christian his whole life. The accidental death of Louis' older brother Philip in 1131 changed Louis' life forever. He was named heir apparent and anointed king by Pope Innocent II at Reims Cathedral. (The French Capetian dynasty for a time followed the practice of actually naming the heir as king while the father lived; see another example here.)

In 1137, Duke William X of Aquitaine died on a pilgrimage to Santiago de Compostela. William had asked Louis VI to be his daughter Eleanor's guardian, and Louis VI moved quickly to have his son marry her, especially since she inherited her father's lands. Louis married Eleanor of Aquitaine that same year when he was 17 and she was a few years younger. As heir to the enormous province of Aquitaine, she was one of the wealthiest women in Europe; the alliance spread the Capetian territory significantly.

Louis VI died one week after the wedding, and all at once Louis and his new bride became King and Queen of France. Suddenly the raised-to-be-a-cleric Louis had the weight of running a kingdom on his shoulders, and his lively young and wealthy bride was not quite suited to the serious older teen he had just married.

Louis was monkish, but not meek, and immediately asserted his authority as king over areas that were certain to cause him trouble. But we'll start discussing those tomorrow.

The Holy Ampulla

Many years ago, I posted how Clovis I (c.466 - 511) was the first king of the Franks to be converted to Christianity, influenced by his Christian wife Clotilde and St. Rémy (also known as Remigius). There is a legend about his baptism that says that just as he was about to be baptized, a dove flew down from above carrying a vial of chrism, the oil needed for anointing.

That legend, however, was a later creation and seemed based on an earlier miracle of St. Rémy, called the "Legend of the Baptism of the Moribund Pagan." In this legend, when Rémy (c.437 - 533) was the Bishop of Reims, a dying pagan requested baptism, but there was no oil for anointing. Rémy asked that two vials be placed on the altar, and as he prayed they miraculously filled with a chrism that gave off an unearthly fragrance.

At the time of Archbishop Hincmar of Reims (806 - 882), Rémy's sepulcher was opened and found to contain two vials of oil. In a clever piece of marketing, Hincmar combined the discovery of the vials, the story of the pagan, and the knowledge that Rémy baptized Clovis, into a new legend that allowed him to declare that French kings in the future should all be crowned at Reims Cathedral and anointed with the miraculous oil that Reims possessed.

The Holy Ampulla is about 1.5 inches tall and made of Roman glass. Its use was first noted at the coronation of Louis VII in 1131, and the connection to Clovis and Rémy was made common knowledge. Its last use for a coronation (for a time) was that of Louis XVI in 1775, because it the ampoule was destroyed.

The illustration above is not the Holy Ampulla found in the tomb of St. Rémy. During the French Revolution, symbols of monarchy were routinely vandalized. Fearing the invasion of the cathedral, a cleric drained the chrism from the ampoule. Shortly after, a revolutionary smashed the ampoule. The fragments were saved by several of the faithful, and in 1823 they were brought together. A reliquary was ordered by Louis XVIII to house the fragments, and a new glass bulb was created to hold the oil. It is still preserved at the Saint-Rémi Basilica in Reims. The new Holy Ampulla and its contents were used for the coronation of Charles X in 1825.

And speaking of French kings, we've never said much about Louis VII, although he is connected to several posts of the past, including having one of the most amazing women of the Middle Ages divorce him for a younger man. Let's give Louis his due tomorrow.

How Far They Fall

Gilles, the Baron de Rais (c.1405 - 26 October 1440) was a French leader during the Hundred Years War. In 1429 he was made the Marshal of France (a distinction awarded for special achievement) after the military campaigns inspired by Joan of Arc.

When Joan first arrived at Chinon to speak to the Dauphin, Charles, Gilles was present. Gilles wrote to John V, Duke of Brittany, requesting support for Joan's planned attempt to raise the Siege of Orléans. On 25 April 1429, when Joan arrived at Blois, she found a well-supplied and well-armed contingent of soldiers headed by Gilles and the Marshal of Boussac, Jean de Brosse. There were additional soldiers paid by Gilles personally, who apparently had put great faith in Joan and her divine mission.

Gilles was also with Joan during the progress through the Loire, and the Battle of Patay in June of 1429. Their efforts helped put Charles on the throne. Gilles (and three other lords) carried the Holy Ampulla (a glass vial with the anointing oil) during the coronation of the Dauphin as Charles VII. Charles entrusted Jean de Brosse and Gilles to head the army against the Anglo-Burgundian alliance. At the Siege of Paris, Joan asked for Gilles to stay by her side, which he did all day. For his service, Charles allowed Gilles to add a border of flour-de-lis around his coat of arms, a distinction only shared by Joan herself.

The man had a darker side, however. Military failures and financial issues caused him to withdraw more and more from court and public life, and Charles was not happy with him. Supposedly, he looked for power in other directions.

According to the records of a trial against him in 1438, Gilles looked for people with knowledge of alchemy and summoning demons. He found an Italian cleric named François Prelati who claimed expertise in both. Gilles and Prelati conducted rituals to summon a demon in Gilles' Château de Tiffauges in the border lands between Brittany, Poitou, and Anjou. When no demon materialized after three attempts, Prelati claimed the demon required an offering of the body parts of a child. Gilles provided the required offering, but with no better result.

He may have wanted a demon's help in reclaiming some of his properties. He decided to reclaim by force a castle he had given to someone else; he was unsuccessful, and succeeded only in alienating his former comrades. In mid-May 1440, he ambushed a troop of men; he then entered a church, disrupting Mass and threatening the priest to leave. He physically abused servants and harassed clerics.

An ecclesiastical investigation was begun. Bishop Jean de Malestroit visited Gilles' local parish and began investigating tales of local children missing. Locals claimed that children entered the castle to beg for food and never emerged. Charges were brought against Gilles and Prelati for murder, sodomy, and heresy. The charges were also brought against a few servants and some local women who were accused of providing the children. Court records claim there were 140 or more.

Gilles confessed to the charges on 21 October 1440; his death sentence was declared on the 25th. He was simultaneously hanged while fire was set to brush piled around the gallows. His remains were cut down before being completely burned.

Some think he was the model for the tales of Bluebeard, the French folktale about a man who murders all his wives.

We need a palate cleanser after all the war and executions. Tomorrow let us see if there is anything interesting about a vial named the Holy Ampulla.

Brother of a Saint

Jeanne d'Arc had four siblings. Although Charles VII ennobled the family after her help getting him crowned, the family did not distinguish itself very much politically or otherwise. Her father died shortly after her execution for heresy. Her mother lived for several years and fought successfully to get her daughter exonerated. Her siblings drop out of sight, except for her younger brother, Pierre d'Arc.

Pierre had actually joined his sister, along with their older brother Jéan, and fought at the Siege of Orléand. Pierre was captured at the same time Jeanne was, but he was released as having no value as a captive. He stayed in the army and, after the family was ennobled, was knighted. He married and had two sons and a daughter. He was even given an island of his own, the Île aux Bœufs, a small island in the Seine south of Rouen, currently uninhabited and serving only as a support for a bridge across the river.

Jeanne was executed on 30 May 1431. Of this there is no doubt...now. At the time, there were people who were willing to take advantage of her fame and impersonate her. A woman calling herself Jeanne des Armoises (in a 19th century depiction above) started telling people that she was the Maid of Orléans and not dead after all. As shameless as this scam was, even more shameless was the reaction of the dead Jeanne's brothers.

In 1434, Pierre and Jéan met this woman and supported her claim. From 1434 to 1450 they traveled the country with her, taking advantage of the original Jeanne's fame and accepting gifts from admirers. At least two princesses fell for this scam (Elizabeth of Luxembourg and Elizabeth of Burgundy)—and who wouldn't? Jeanne's own brothers vouched for her identity.

Emboldened by the public's acceptance, the trio took a step too far, meeting with someone who know Jeanne well and was certain of the execution: King Charles VII himself. Even if there was a physical resemblance to the original, Charles tested her by asking her to repeat something that the real Jeanne had told him. She could not, and the scam fell apart. Her real name was Claude des Armoises. (For more on her, see here.)

Pierre and Jéan faded from historical records. In the 19th century, a descendant of Pierre named Henry Gautier received permission from Charles X to rename the family "d'Arc." His great-great-granddaughter Clotilde d'Arc portrayed her famous ancestor in an Orléans commemoration of the raising of the Siege by her intervention.

Pierre was pretty darn unethical about using his sister's fame to enrich himself. There are worse things, however, like going from a companion and supporter of Jeanne d'Arc to being a serial killer. Sad, but true, and I'll go into that horrible true story tomorrow.

Mother of a Saint

Isabelle Romée (1377 - 1458) grew up in Vouthon-Bas and move to Domrémy when she married Jacques d'Arc, a wealthy farmer who had inherited 50 acres and a stone house from his father. Her surname is unusual, and may have been used because of a pilgrimage to Rome. Whatever the case, she was a devout Roman Catholic who raised her five children (Jacquemin, Jean, Catherine, Jeanne, and Pierre) to be devout Catholics.

Her daughter, Jeanne (we know her as Joan of Arc), claimed to have visions that inspired her to get involved in the Hundred Years War and the French civil war that prevented the Dauphin (son of Charles VI) to be enthroned. Jeanne's involvement helped the Dauphin become Charles VII. Unfortunately, that made Jeanne many enemies, and she was eventually captured and put on trial for (among other things) heresy, after which she was burned at the stake.

Jeanne's father died shortly after, some say of grief. Isabelle had a different reaction: she would fight to clear her daughter's name. Isabelle moved to Orléans, where a city grateful for her daughter's work offered Isabelle a pension.

Her first move was to send a petition to Pope Nicholas V to re-open the case. An inquiry was begun in 1449, and the chief inquisitor for heresy in France took it on in May 1452. Investigations dragged on, and Isabelle went to Paris to speak to the new pope, Calixtus III. Calixtus gave the chief inquisitor, Jean Bréhal, his support and three assistants. Bréhal presided over the re-trial in November 1455, at which the 70-year-old Isabelle gave a moving speech. 115 witnesses were questioned (many of whom had been part of the first trial). Bréhal declared in June 1456 that Jeanne had died a martyr, and he posthumously excommunicated the head of the original trial, Bishop Pierre Cauchon, as a heretic who pursued a secular vendetta. Calixtus confirmed the excommunication.

The illustration above shows Isabelle and two of her children kneeling in the lower right, facing Jean Bréhal dressed as a Dominican, with the pope and others presiding. Bréhal wrote two books about his investigations and the retrial. He was present at a public burning of the articles of the original trial.

A victorious Isabelle died on 28 November 1458.

There is another member of the family that we know about: Jeanne's brother, Pierre. Why more information about him has made it to the historical record is not necessarily commendable, however. Little brothers can be annoying, and Jeanne's little brother did something selfish and bad. I'll explain next time.

Father of a Saint

Often in history a figure comes out of nowhere who has a big effect on the world stage, yet we know nothing of their background. In the case of Joan of Arc, however, we actually know quite a bit about her parents, even though they were not particularly remarkable politically or culturally until after her rise to prominence.

Her father was Jacques d'Arc (1375 - 1431), a successful farmer in Domrémy, France. Domrémy, unremarkable until the rise of Joan, chained a special dispensation in 1429 from King Charles VII. At Joan's request, the town became exempt from taxes because she felt the taxes were too burdensome for the people. This tax-exempt status lasted until the French Revolution.

Jacques inherited 50 acres of land from his father. He married Isabelle Romée (1377 - 1458), from the nearby village of Vouthon-Bas. Together they raised five children: Jacquemin, Jean, Catherine, Jeanne, and Pierre. The size and success of his farm made Jacques a prominent citizen in his own way; he was a town government official, and owned the only stone house in the town.

That stone home was a blessing. In July 1428, the Armagnac-aligned townspeople evacuated to Neufchâteau when the surrounding Burgundian forces invaded as part of the civil unrest between the Duke of Burgundy and the Dauphin. After they returned, they discovered the town ransacked and houses destroyed—there was even damage to the church. The d'Arc home survived the invasion.

His relationship with his daughter was contentious. She was headstrong as a child, and he had recurring dreams of her going off to war, a future that dismayed him, because the only women he knew of who followed armies were prostitutes. Jacques told his sons that, if Joan were to show that she were going to follow the army, they should drown her to preserve her virtue. His attempts to marry her to get her to settle down were rebuffed.

After Joan's aid in getting Charles VII crowned, the king ennobled the family and gave them a coat of arms in 1429. Jacques had gone to Reims for the coronation, and Joan probably introduced her father and the king. Her trial and execution a year later, however (Parts One and Two), likely disturbed him deeply. He died in 1431 in his 50s, some say from grief. He was honored later by a statue in Domrémy (see above).

His wife, Joan's mother, did not die from grief, but lived long after. This is not because she did not grieve; rather, it is because Joan's execution gave her a cause to which to dedicate her life. We'll talk about Isabelle next time.

The Trial of Joan of Arc, Part 2

One of the problems the authorities had with Jeanne d'Arc after her capture and during her trial was her insistence, from the start of he campaign to put Charles on the throne of France, that she wear men's clothing and act as a soldier. This was such an aberration to the Europe of 1431 that they would not allow her into the courtroom unless she dressed appropriately.

Her constant requests to hear Mass were being denied; finally, they pointed out that it would not be appropriate to attend mass in men's clothing. The transcript of the questioning reads:

Joan: Promise me that I'll get to hear Mass if I wear woman's clothing.

Interrogator: I promise that you will hear Mass if you wear women's clothing.

Joan: And what do you say if I've promised our king and sworn not to remove these clothes? Nonetheless, I say, make me a long robe that touches the ground, with no train and give it to me for Mass. Then when I come back I'll put back on these clothes I'm wearing.

She was not allowed to hear Mass. Her English captors put men's clothes in her cell, knowing she would put them on and they could point out her inappropriate ways.

There were 70 articles drawn up against her, including the wearing of men's clothes, heresy, lying, stealing a horse (she swore she gave money for it, but did not know if the money got to the owner), and many more. The trial ended in an abjuration, in which the accused is forced to renounce a previous belief.

On 24 May she was led to a scaffold and told her burning at the stake was imminent unless she signed the abjuration, agreeing that her visions were false and returning to wearing women's clothing. She agreed to sign, but four days later she regretted what fear of her life drove her to do, and she recanted. This "relapse into heresy" was punishable by death, and so, two days after she recanted, on 30 May 1431, she was burned at the stake.

Charles VII requested an investigation into the trial—18 years later—that declared the judgment faulty because proper procedure was not followed. An appeals court overturned the conviction on 7 July 1456.

What motivated Charles to look into the trial of Jeanne years later, when at the time of the trial he showed no interest? To answer that question we have to look back at the people who were the source of Jeanne d'Arc: her parents. I'll tell you about them tomorrow.

The Trial of Joan of Arc, Part 1

After she was captured by the French Burgundians and handed over to the English, Jeanne d'Arc was taken to Rouen (the center of the English in France) for trial. Just being an enemy of the English was not a sufficient reason to try someone, so they used a different charge: heresy.

Jeanne had claimed she was shown vision of Saints Mic hall and Catherine that motivated her to do whatever necessary to make sure the Dauphn Charles was crowned King of France. The previous few days' worth of blog posts show that she did, in fact, help achieve this goal. Unfortunately, she reached a point where her desire for military action was no longer consistent with the new King Charles' Armagnac party's desire for less-bloody negotiation with the Burgundians.

The trial was headed by Bishop Pierre Cauchon. Although French, Cauchon was allied to the Burgundian party (he was the ambassador to the Duke of Burgundy), and had Anglo-centric leanings. If Joan could be proven not to be an agent of God, then they could delegitimize Charles VII and place the use of Burgundy on the throne.

Three notaries were appointed to each make an account of the trial while it proceeded in February 1431. Translated from Middle French to Latin in 1435, they were preserved sufficiently that there are three copies extant. An investigation in the 1450s spoke to many of the 115 witnesses that were Brough forth in the trial and uncovered much new information that had not been recorded during the trial.

Cauchon arranged for investigators to look into Jeanne's character. The Duchess of Bedford oversaw an examination into the maid's claims of virginity, and declared them true. An investigator sent to her home town of Domrémy came back with the statement that he could hear nothing about her character "that he would not have liked to find about his own sister." (Cauchon declared that investigator a bad man and refused to pay his salary.)

A trial for heresy required some specific facets according to canon law: the presence of the vice-inquisitor, permission for Cauchon to preside over (he was outside his diocese of Beauvais), and equal numbers of prelates representing both sides of the debate. Joan said she would attend, but wanted to hear Mass. She was not allowed to hear Mass, and was not allowed to attend the trial because she refused to wear anything but a (male) soldier's garments. Complaints about her improper clothing were raised again and again. (The illustration is by a 19th century artist, depicting the Cardinal of Winchester interrogating her in her prison cell.)

She refused to reveal any details of what her visions said to her, claiming that she shared them only with Charles and would not share them with anyone else. She would repeatedly say "Everything I have done is at God's command."

Weeks of questioning were to determine her standing with God and the Church and to create the list of potential charges. Tomorrow I'll explain the actual trial that followed, the compromise about clothing she offered them, and her execution.

Joan of Arc Captured

Jeanne d'Arc had accomplished the chief mission of her visions, putting Charles VII on the Throne of France through her military support and inspiration of the troops. In exchange, Charles had raised her family to noble status. At that point, with Charles in charge, peaceful negotiations were the way forward for France, but she wanted to do more to drive the English out of the continent.

In April of 1430, she was on the march (without royal approval), driving out English and Burgundians (Charles' political party was the Armagnacs) from towns and garrisons they encountered. More local people and soldiers joined her along the way. At the town of Lagny-sur-Marne, the group defeated an Anglo-Burgundian force and captured their leader, a mercenary named Franquet d'Arras. Usually, someone of his status would be used for ransom, but Joan allowed a trial that led to his execution.

They continued to Compiègne, reaching it on 14 May. At that time, the number of followers had grown so large that it could not find sufficient food locally to support itself, so Joan disbanded them, retaining only 400 soldiers to enter Compiègne. Ten days later, they left Compiègne to attack a Burgundian camp northeast of the town. The attack failed and Jeanne was captured (shown above in a 19th century painting). A Burgundian nobleman, Lyonnel de Wandomme, took her to his castle at Beaulieu-les-Fontaines.

She tried to escape and was moved to the more secure Beaurevoir Castle. She attempted another escape, jumping from a high window to a dry moat, but was too injured from the fall to go any further. She was then moved to the town of Arras, deep in Burgundian-held territory.

The English were happy to offer a ransom to get this devil-maid into their hands. Philip the Good, son of the Duke of Burgundy, was all too happy to hand her off to the English and shed responsibility for her fate since she was so beloved by many of her countrymen. After a payment of 10,000 livres tournois, Jeanne was moved to the main stronghold of the English in France, Rouen. We have no evidence that Charles VII took any steps to save the person who was instrumental in putting him on the throne.

Although there was no doubt as to the outcome of handing her to the English, formalities had to be observed. I'll go through her trial for heresy tomorrow.

The Siege of Paris

The goal and prediction of Jeanne d'Arc was that she would lift the Siege of Orléans and get the Dauphin crowned as King Charles VII of France. After the coronation at Reims Cathedral, a fifteen-day truce between Charles' Armagnac forces and the Duke of Burgundy who held Paris discussed a peaceful transfer of Paris to the new king. The Duke of Burgundy reneged once the fifteen-day period was over.

On the way to Paris, many towns easily switched their allegiance to the new king. On 15 August, however, the Armagnacs came up against English forces in a fortified position led by the Duke of Bedford. Joan rode alone against the English, hoping they could be goaded to leave their fortifications and attack, but they stayed put.  For whatever reason, however, the English retreated the next day, and the Armagnacs were able to continue their march to Paris, which they reached on 8 September.

The Siege of Paris turned out to be a turning point for Jeanne. She was wounded in the leg by a crossbow bolt and hid in a trench until nightfall, when she could be rescued. Fifteen hundred Armagnac casualties led Charles to call off the assault. Jeanne argued against this course of action, but the Armagnacs retreated.

Jeanne insisted on fighting, but the court wanted a diplomatic solution. The failure of the Siege of Paris reduced the army's faith in her. Scholars at the University of Paris concluded that her involvement in the army was not, in fact, divine as they had thought.

She was allowed, in October, to be part of a force sent to deal with a mercenary. A siege and attack urged by Jeanne succeeded, but attempts to retake another town failed, further diminishing faith in Jeanne.

Nevertheless, in December, upon her return to court, she found that Charles had ennobled her family as a reward for services. She also discovered that a truce had been made with the Burgundians which would last until Easter 1430, so her services as a soldier were not needed.

She took matters into her own hands, however, and still had influence over many who believed in her mission. Her independent attempts to drive out the Burgundians and English led to her downfall, however, which I will go into tomorrow.

On to Reims!

After the siege of Orléans was lifted thanks to Jeanne d'Arc's motivation and inspiration, she insisted there push on to Reims, the traditional site of coronation for the kings of France. The Dauphin, Charles, let her go ahead with the army to clear a path. Doing so meant gaining control of all the bridges over the Loire River.

The army set out on this task on 11 June 1429. Jeanne, as before, was not shy about battle. While besieging the town of Jargeau, she scaled a ladder against the wall, only to be struck in the head by a stone that cracked her helmet. Jargeau was taken and many English were executed.

Beaugency, a castle along the south bank of the Loire, was the next target. Those holding Beaugency, unaware that help was on its way under the command of Sir John Fastolf, surrendered on the 18th. The main English army in the region was on the north bank, and they retreated toward Paris. On Jeanne's advice, the French pursued, caught up, and the Battle of Patay took place on the same day.

The English tried to repeat the tactic that worked at Agincourt: a barrier of stakes to stop any cavalry, and long bowmen to rain arrows on the enemy. They did not know how close behind the French were, however, and so while finding a place to make their stand, the French sent archers to the sides of the road to ambush the English. The following battle is estimated to have cost the English over 2000 deaths out of 5000. Most of the rest were captured. The French declared only 100 dead or wounded.

The wild success of Patay encouraged the French leaders to want to push on to Normandy and continue taking land back and driving English out, but Jeanne insisted that Reims and a coronation of Charles was of primary importance. Charles agreed, and on 29 June the march to Reims began. Towns along the way offered no resistance, except for Troyes with a garrison of English and Burgundians (rivals of the Dauphin's Armagnac party). They held out for four days, until Jeanne ordered the moat to be filled with wood. Fearing that the city would be destroyed by fire, Troyes surrendered.

The Dauphin, Jeanne, and the Armagnacs marched in to Reims unopposed on the evening of 16 July. The Dauphin was crowned Charles VII the next morning at Reims Cathedral, with Jeanne prominent in the ceremony. (The statue of her above is outside Reims Cathedral.)

Charles was now king, and proceeded to negotiate a fifteen-day truce with the Duke of Burgundy, his cousin who had driven him from Paris years earlier. They would agree to a peaceful transfer of Paris from the Duke and Burgundians to Charles and the Armagnacs, but at the end of the fifteen days the Duke reneged.

If Charles wanted Paris, he would have to fight for it. Let's talk about that next time.

Joan of Arc

The historical figure we call Joan of Arc was born Jeanne d'Arc c.1412 in northeast France. During a crucial time in the Hundred Years War, she managed to gain an audience with the Dauphin, the rightful heir to the French throne, who was having trouble not only with the English but also with his own countrymen.

They met in late February or early March at the Dauphin's court in Chinon, where he had retired since being driven from the capital, Paris, years earlier. Orléans was under siege at the time, and she told the Dauphin that she had come to raise the siege and ensure his coronation. This was based on a series of visions she had.

Not willing to accept the seventeen-year-old illiterate peasant girl at her word, she was sent to theologians at Poitiers to be examined. Her strong Catholic upbringing was in her favor, but they could not agree that she was in fact seeing visions of St. Michael and others. Still, if she went to Orléans and was successful, that would be the best test of her claims. First she was sent to Tours where the Dauphin's mother, Yolande of Aragon, led a team of women who examined her physically and determined that she was, indeed, a virgin as she claimed. The prophecy that a virgin would be France's savior might have been satisfied by this girl, after all.

The Dauphin was sufficiently convinced that he commissioned plate armor for his maiden warrior. She gained a sword, brought from under the altar in the church at Sainte-Catherine-de-Fierbois. The Armagnac faction was severely demoralized at this point in the face of the Burgundian and English occupation, but Jeanne's arrival, her constant optimism, and her profound and public assurances of the divine support of their cause inspired the troops. Before going to raise the siege of Orléans in April of 1429, she dictated a letter to be delivered to the Duke of Bedford, warning him that she would drive him out of France.

She and the troops arrived at Orléans on 29 April. They managed to get her into the city where she was initially treated as a symbol, with no part in the military attempt to fight back. On 4 May, the Armagnac troops in Orléans took the offensive. Jeanne always seemed to be in the thick of the fighting, and gained the respect of the troops and their commanders, who sometimes even accepted her suggestions on where to focus their forces.

The next day was Ascension Thursday, commemorating the bodily ascension of Jesus to Heaven after the Resurrection, and therefore a day when no fighting was allowed by the Church. Jeanne dictated another letter to the English to leave France; it was tied to a crossbow bolt and fired at the enemy. On the next two days, the Armagnacs made progress, but each time they wanted to stop and consolidate their gains, Jeanne urged them to continue the forward offensive. Their progress continued from 5 - 7 May, when they attacked the main English stronghold. Jeanne, holding her banner, got an arrow in her shoulder but was part of the successful assault. On 8 May it was clear that Orléans was free of danger from the English.

For the French, like theologian Jean Gerson, the liberation of Orléans satisfied Jeanne's claim that she was sent by God. To the English, it clearly affirmed that the power behind her came from the devil.

She was famous, and there was more to come. See you next time.