Medieval Dyes, Part 1

Yesterday's post about "blue" jeans from Genoa mentioned indigo, a color dye that had to come from plantations in India until other sources of blue were found. Western Europe found a substitute in woad.

Woad was a plant in the mustard family, and ancient burials in Germany and the UK have found evidence of woad being used thousands of years ago. It was not a consistent blue, however, and its result ranged from a grayish-blue to black. It also took several months to produce properly. Indigo was a more reliable blue, though expensive.

Madder root was used to make red, and gave its name to the color rose madder. A darker red could be unstained by repeated dying, or from an import from India called dragonsblood.

Green was a popular color for interior walls of a house apparently, but for clothing it had different connotations. It could be considered unlucky to wear because it symbolized the decay after death. Chaucer's Yeoman, however, wore green because of its rustic connotation. Bright green clothes were associated with the rich, just as emeralds were the most sought-after gemstone.

To produce yellow there was a plant native to Europe and Western Asia called by many names such as dyer's rocket or weld. When picked before the flowers became too mature, it produced a bright yellow that worked well on linen, silk, and wool.

Black was a difficult color to produce in fabric, but had strong symbolism that made it desirable for different classes. It required a mixture of madder, woad, and weld, and it needed lots of alum. "Alum" refers to a salt (potassium alum, or sodium alum, or ammonium alum), known to Pliny and earlier as an astringent substance helpful in dyeing (and medicine). Black was considered a "humble" color and used for clerical garb. The complexity which its manufacture required also made it desirable by the upper classes. Along with red and purple, black is most often listed as one of the colors restricted to the elite.

I'll share the sources of more colors tomorrow.

Genoese Blue Jeans

Mention "jeans" or "blue jeans" and someone will comment that they were patented in the 1870s by Levis Strauss and Jacob Davis after Davis put rivets on the pockets to make them strong enough to be worn by miners who wanted to stuff rocks in their pockets. They have become a universal symbol of modern Western culture. But why are they called "jeans"?

They were around before Davis stuck the rivets on the pockets, and there is a theory that the name comes from Gênes, the French word for Genoa. Could the fabric be named for a city? Why not? After all, denim certainly is derived from de Nîmes—"from Nîmes"—because the material comes from the twill fabric first made in Nîmes, France.

Genoa produced a fustian cloth referred to as being of "medium quality and of reasonable cost." "Fustian" was a Latin word (fustaneum) for this type of heavy cotton cloth; originally with a linen warp (the vertical threads held together in the loom) and a cotton weft (the threads passed back and forth by the shuttle). "Fustian" can be applied to corduroy, velvet, or moleskin. 

The Genoese navy used this material for trousers because it was durable and wore well even when wet, unlike wool. Denim was higher quality and used for overgarments.

Were they "blue" jeans? This jeans development was in the 14th century, and the blue would have had to come from indigo. The word "indigo" as a color is first used in 1289 (that we know of, in English), and the Genoese may have used it, but indigo could be expensive because it had to come from India (hence its name) until the late 19th century, and we don't know that they bothered to dye their jeans material blue.

I think we should talk more about medieval dyes next

Genoa Grows

After the sack of Genoa by the Fatimids, the city started to recover. One avenue for commercial growth was the Crusades, and the First Crusade gave Genoa opportunities to find goods in the East worth trading.

Genoa contributed a dozen ships and 1200 soldiers (a little over a tenth of it population) to the Crusade, setting out in July 1097. The Genoese provided naval support and supplies to the main army. Theirs were the ships that blockaded Antioch during the Siege of Antioch. In 1099, Genoese bowmen were important during the Siege of Jerusalem.

Joining the Crusade also brought them into more contact with the Eastern Roman Empire. The city made treaties for trading rights with the Byzantines, Tripoli (Libya), Antioch, Armenia, and Egypt.

This was challenged by the other strong naval port on the other side of the Italian peninsula: Venice. The role Venice played in the Fourth Crusade—frequently discussed in this blog, but see here for a start—saw Venice gain control over most of the maritime trade in the Eastern Mediterranean.

On the other hand, when Michael VIII Paleologos in Nicaea wanted to recapture Constantinople he turned to Genoa for help, since Venice was helping the current emperor. This was in 1261, and on 25 July they were successful. Genoa was granted free trade rights in the Nicene Empire, and it used the islands of Chios and Lesbos and the city of Smyrna as local headquarters. Genoa now surpassed Venice as the major trading power on the Mediterranean Sea.

...and then they invented blue jeans, but we'll save that story for tomorrow.

The Fatimids Sack Genoa

In the 10th century, Genoa was becoming an important port on the Ligurian Coast in far northwest Italy. Their ships were trading with much of the Western Mediterranean. This made them a target for competition, and additionally a target for the Fatimid Caliphate in 934CE. The Fatimid Caliphate had conquered Ifriqiya (Northern Africa), and wished to dominate the Mediterranean. (The illustration shows the extent of the Fatimids in the 10th century; the red star represents Genoa.)

Although there are no eyewitness accounts of the Fatimid navy attacking Genoa, it was a well-known event to both Christian and Muslim writers not long after. Bishop Liudprand of Cremona (c.920 - 972), writing in 960CE (samples of his chronicling were mentioned here and here), wrote about the Muslims first attacking the city of Acqui, not far from Genoa, and then says:

At the same time, in the Genoese city, which has been built in the Cottian Alps, overlooking the African sea, eighty miles distant from Pavia, a spring flowed most copiously with blood, clearly suggesting to all a coming calamity. Indeed, in the same year, the Phoenicians [North Africans] arrived there with a multitude of fleets, and while the citizens were unaware, they entered the city, killing all except women and children. Then, placing all the treasures of the city and the churches of God in their ships, they returned to Africa.

Liudprand mentions, among the treasures taken away from Genoa, linen and silk. This would have been too early for the West to be developing silk production, and so it suggests that Genoa was prosperous enough to be trading in such valuable materials with the East.

The first Arabic source is from even later, and names the caliph who ordered the attack. Other Arabic sources get very specific in details, although they don't always agree on things like the number of ships (20 or 30). As they approached, the Muslim ships encountered merchant ships, attacking and appropriating their goods and taking prisoners.

Genoa is described here as a well-fortified city, and although other cities would have been attacked, Genoa is the only one named. Unlike Liudprand's report, the Arabic source says the Genoese fought outside the city walls and then on the streets. The city was plundered and burned on 16 August 935. Because of the medieval tendency to exaggerate, we have to consider carefully whether we believe the report of 8000 prisoners taken, including 1000 women sold into slavery.

The fact that Genoese records don't exist in any large numbers before the second half of the 10th century gives further evidence that there was destruction prior to that. The author of the Golden Legend, Jacobus de Voragine, writing 300 years later, claims the attack was successful because the Genoese fleet was away at the time, but they pursued the Fatimid fleet and rescued the captives. (Not very likely, Jacob.)

Genoa slowly recovered, however, and we'll look at its rise to commercial powerhouse starting tomorrow.

Genoa the Superb

Actually, when Petrarch referred to Genoa as "la Superba" he meant "the proud one." Genoa, on the northwest coast of the Italian peninsula, was a powerhouse of commerce from the 11th century until the end of the 18th. It was one of the wealthiest cities in the Middle Ages and Renaissance, and one of the largest naval powers in Europe.

The origin of the name is uncertain. The Latin genu/genua means "knee," which could refer to its placement in relation to the "boot" of Italy. Because it has mountains on one side and the sea on the other, some say it comes from Latin ianua, "door," because like the derivative that gives us Janus, the two-headed god of the Romans (and January), it faces two ways. Pliny the Elder called it oppidum Genua, "Genoa town."

It is one of the oldest continuously inhabited cities in the world, with evidence of occupation from at least the 4th millennium BCE. In the 1st century BCE it traded in honey, skins, and timber. Its alliance with Rome made it a target of the Carthaginians during the Punic wars, and Genoa was destroyed by Carthaginians during the Second Punic War in 209BCE. After the Punic Wars ended in 146BCE, Rome granted it Roman municipal rights.

It was occupied by the Ostrogoths after the fall of the Western Roman Empire in 476CE. After the Byzantine Empire under Justinian I defeated the Ostrogoths, Byzantium made Genoa the seat of its vicar in the West. For awhile, Genoa grew slowly, building ships and making commercial connections to the Western Mediterranean.

There was another power—not Ostrogoth, Roman, or Carthaginian—that was making a name for itself in the 10th century, and that was the Fatimid Caliphate. Operating out of North Africa, they wanted to control trade (and destroy infidels). Tomorrow we will see what they did to Genoa.

Valencia Later

After all the political turmoil, Valencia was possessed by James I of Aragon. He forced tens of thousands of Muslims to leave. There were Jews in Valencia, and in 1239 they were given their own quarter in which to live, with a cemetery for Jews on the outskirts. In 1390, this quarter had a high wall erected around its perimeter, with the cemetery still outside. The wall had three gates which were closed each night.

The wall, designed to help Christians feel "safe" from Jewish presence, did not prevent a pogrom in 1391. A parade of Christian youths marched to the Jewish quarter, claiming that Jews should be baptized or die. Thousands of Jews were murdered by the crowd; some converted; the Jewish quarter was destroyed.

Of course, no matter how wealthy or poor, free or conquered, Christian or Muslim or Jewish a European or Mediterranean country could be, sooner or later in the Middle Ages the Bubonic Plague came along. Plague came to the Iberian Peninsula in the spring of 1348, reducing the population of Spain (it is estimated) from 6,000,000 to under 2,500,000.

The Plague returned in waves. It was back again in March 1395; on 6 July the city council of Valencia met to determine how to combat the problem. Charitable donations were suggested to please God (whose anger was the ultimate source of their distress), and a procession to the chapel of Our Lady of Mercy was organized to ask for divine mercy. Funds were authorized for the removal of dead animals that had been thrown into the streets.

Something entirely different was also happening in Valencia that decade. Genoese traders realized that the Valencian climate was good for the growing of white mulberry, a fast-growing tree native to China and India. The important thing about white mulberry is that its leaves are the preferred food of a moth whose scientific name is Bombyx mori, and whose importance is their larvae, which we know as silkworms.

Silk as highly prized, and production had been controlled and kept secret for centuries by China. Once Mediterranean cultures discovered the secret, they worked hard to free themselves from dependence on the Far East. For a time, thanks to the Genoese merchants in Valencia, the area was a major center of silk production. Valencia became an economic powerhouse and entered into a Golden Age of expansion and building.

Unfortunately, a civil war in the 1520s created many internal problems. The city's prominence continued to slide until in the early 18th century the War of Spanish Succession marked the end of its independence.

Now, about the Genoese merchants who started silk production in Valencia. They traded in more than silk. I'll tell you more about them tomorrow, and the medieval slave trade.

Valencia Changing Hands

The takeover of the Taifa (Kingdom) of Valencia by the Almoravids lasted for a couple generations, and then there was swiftly shifting chaos.

In the 1140s, the Almoravid dynasty was losing respect and control, so the surrounding areas started forming their own independent small states again. One problem with the Almoravids was difficulty paying their Andalusian military. In March 1145, a local qadi ("judge"), Marwan ibn 'Abd al-'Aziz, tried to manage the increasing mistrust, but the soldiers would not change their attitude about the political leadership and pressured Marwan to take control of the city.

Marwan still did not have the resources to pay the soldiers, so they replaced him with one of their own leaders, Ibn 'Iyad. Months later, in January 1146, Ibn 'Iyad called for a son of the ruler of Zaragoza to come and take control of Valencia. This was Sayf al-Dawla ibn Hud, who took the title of Caliph but was killed within days during a battle with Christians. Ibn 'Iyad then asked Muhammad ibn Sa'd ibn Mardanish to take over. Ibn 'Iyad was killed in battle in August 1147.

Christians weren't the only problem for Mardanish. The Almohads were replacing the Almoravids and becoming the dominant force in northwestern Africa, and were crossing the Strait of Gibraltar to Iberia. Mardanish allied himself with Castile to defend against the Almohads, but he died in 1172 and the Almohads had no trouble conquering the Kingdom of Valencia.

The Almohads in Valencia also lasted just a couple generations, weakening so much that the last Almohad ruler, Zayd Abu Zayd, in 1226 agreed to pay tribute to James I of Aragon to avoid war. Abu Zayd's people resented this and rebelled a couple years later. Zayd Abu Zayd and the Almohads abandoned Valencia and a descendant of Mardanish, Zayyan ibn Mardanish, was put in charge.* It was Mardanish who failed to keep Valencia when James I reconquered it after a months-long siege, told about here.

The story of Valencia does not end there. Let's look tomorrow at the later Middle Ages, the Black Death, and that Valencia had a good climate for growing white mulberry.

* Zayd Abu Zayd stayed friendly with James I and even converted to Christianity in 1236, changing his name to Vicent Bellvis. He married a "local girl," Isabella Roldán, and was gifted some localities to rule in Spain.

El Cid and the Almoravids

After the Almoravids were invited to help control Valencia by a usurping judge and were ultimately driven from the city by El Cid—Rodrigo Díaz de Vivar (c. 1043 – 10 July 1099)—they continued to consider Valencia a goal. There were two different attempts in 1097 to defeat El Cid and take the taifa (Kingdom) of Valencia. The first attempt came to naught. In the second, the ruler of the Almoravids decided to take matters into his own hands.

Yusuf ibn Tashfin was an Almoravid ruler of Maghreb and the co-founder of Marrakesh. He had, a few years earlier, crossed the Strait of Gibraltar at the request of various Muslim groups in the Iberian Peninsula to help them fight against Christians. In 1090 he deposed the king of Granada, defeated Córdova, and drove the ruler of Seville into exile. Now, in 1097, he set out from Córdova on a mission of conquest. El Cid sent troops to counter him, but did not go himself. Although Tashfin did not capture any fortresses that were part of the Taifa of Valencia, he caused great damage to the land, and El Cid's son Diego was killed in one of the battles.

That same year, Tashfin's son, Muhammad ibn 'A'isha, succeeded in defending against El Cid's military at the city of Alcira. Tashfin was sufficiently confident of their dominance that he went back to Marrakesh, only to return two years later to continue assaults on the eastern provinces. That was in 1099, the same year El Cid died. El Cid's widow, Jimena Diaz, continued ruling Valencia, but in late 1100 an Almoravid force besieged Valencia against. After seven months, afraid of starvation, Jimena ordered the mosque to be set on fire (although her husband had converted it to a church), and fled.

Yusuf ibn Tashfin's Almoravid forces now took control of Valencia, as well as southern Iberia and Western Africa. This empire didn't last, however: in a couple generations it would break up due to civil war. What happened to Valencia then? We'll see tomorrow.

Valēntia

In 138 BCE, Rome founded a colony on the eastern coast of the Iberian Peninsula. The name means "strength" or "valor," and according to Livy was given due to the valor of soldiers who had fought against a Lusitania rebel. After Rome fell, the city became part of the Visigothic Empire. Moorish invasions caused it to change hands in 714. Abd al-Rahman I (731 - 788) ravaged the city, after which it is referred to as Balânsia or Balansiyya, and also called Medina at-Tarab ("City of Joy"). It was controlled by the Caliphate of Cordova, until a civil war that broke up the caliphate and created the opportunity for Valencia to become its own kingdom, called the Taifa of Valencia.

In the last decade of the 11th century, a Castilian noble named Rodrigo Díaz de Vivar—but better known today as "El Cid" (c.1043 - 10 July 1099)—was in change of the garrison. While he was temporarily away, a coup d'état took place by a local judge. The judge called for help from the Almoravids, who not only forced out the rest of the Castilian garrison but also killed Valencia's ruler.

When he learned of this, El Cid returned with a combined Christian-Muslim army much larger than the Almoravids, setting up a siege and denying the city any food. The judge agreed to end the siege, and the Almoravids were escorted out of the city. This was in 1092. Negotiations with the judge continued. Another Almoravid force approached the city in 1093, but declined to fight El Cid and turned away.

With the city starving in April 1094, the judge surrendered. El Cid re-entered Valencia on 15 June, taking control as king. The Almoravids later that year returned, starting their own siege. El Cid took a two-pronged approach, sending a force out of the main gates to directly attack, then himself leading a smaller force from a different gate to attack their base camp. Realizing that the judge's existence might be motivation for another attempt to attack the city, El Cid executed the judge by a public burning. (see illustration)

El Cid set about shoring up defenses with a chain of fortresses, and none too soon. An Almoravid army of 30,000 besieged one of these fortresses in 1096. El Cid managed to break up the siege, but the enemy set a trap, ambushing he Christians in a narrow valley. El Cid managed to escape the trap, however.

Hostility between the Almoravids and El Cid continued for the rest of his life, as I'll describe tomorrow.

The (Re)Conquest of Valencia

James I of Aragon worked tirelessly to expand his control over regions of the Iberian Peninsula (and north into Languedoc). Stories from two knights (one a Hospitaller) of the riches in the Muslim-held coastal city of Valencia (Arabic Balânsia) got him thinking about adding it to his possessions. His plans for Valencia started out gradually, first going after places around it.

James started in 1233 by capturing the town of Burriana, 40 miles north of Valencia along the coast. He spent the next three years expanding from Burriana until, in 1236/7, James' uncle Bernat Guillem de Montpeller captured the town of El Puig, just 15 miles away from Valencia. Legend says that James rode up the highest hill in El Puig and saw Valencia in the distance. Supposedly, his horse reared up and brought its feet down so hard that one of its horseshoes became embedded in the hill and water sprang out of the ground. Another legend says that James had a vision of the Blessed Virgin Mary, and that granted him the ability to take Valencia from the Muslims.

James' forces reached a suburb of Valencia on 22 April 1238, establishing a command post. Because Pope Gregory IX had authorized a Crusade, James was joined by soldiers from Catalonia, England, Germany, Hungary, Italy, and Provence.

Valencia's current ruler, the Tunisian Zayyan ibn Mardanish, called for help from other Muslim allies. Only Tunisia sent help in the form of 12 ships, but they arrived too late. The siege of Valencia made food scarce, and negotiations for handing the city over to James began. On 22 September, the agreement was signed, allowing Muslims in Valencia to either leave and go far south or stay and submit to Christian rule. An estimated 50,000 Muslims left, replaced by about 30,000 Catalan settlers, who were still outnumbered by Muslims.

James officially entered the city as its ruler on 9 October (shown in the illustration above by a 19th-century artist), a day that is still celebrated as the Dia de la Comunitat Valenciana, the "Day of the (Autonomous) Community of Valencia."

The mosque was consecrated as a Christian Church. The Virgin Mary became the patron saint of Valencia due to James' vision. For the next several years, James continued to conquer more lands, advancing farther south.

What was it like from the other side of history? What about Valencia and Zayyan ibn Mardanish, seeing a half-millennium occupation of the city being threatened? Let's look at the changing history of Valencia, starting tomorrow.

James I of Aragon, Conqueridor

King James I of Aragon (2 February 1208 - 27 July 1276) was also called Jaume el Conqueridor, the "Conqueror," because he expanded Aragon's influence to Valencia in the south, Languedoc to the north, and the Balearic Islands (in the western Mediterranean).

He took over the Balearic Islands at the end of 1229 with 155 ships after a three-month siege, the capital of Palma first, followed by Mallorca and Menorca and Ibiza over the next few years.

He used the islands for barter later. The Catalan County of Urgell had been inherited by Aurembiax, only child of Ermengol VIII. Because Aurembiax was a woman, an uncle of hers (and vassal to James), Guerau de Cabrera, claimed she was unable to rule due to her sex and usurped control. Aurembiax's mother, Elvira of Subirats, had been a ward/protege of James' father, and James felt he owed her his support. Rather than fight, he bought Guerau off and restored Aurembiax to her land. (It is also thought by some that part of his deal was that she would become his mistress.) She married Peter of Portugal. In 1231, after her death, James gave Peter control of the Balearics in exchange for James controlling Urgell.

France to the north was very powerful, and James hoped to control the Pyrenees, the mountains separating France from the Iberian Peninsula. The geography of the area made this difficult, especially since the mountainous region created different areas with different cultures and politics. The Pyrenees were home to peoples who could consider themselves part of Andorra, Aragon, Ariège, Basque Country, Béarn, Catalonia, Navarre, or Roussillon. Languages included Aragonese, Spanish, French, Basque, Catalan, and Gascon and Languedoc dialects of the Occitan language. (The Visigoths centuries earlier had tried and failed to control the Pyrenees.)

Although his control of the Languedoc in southeastern France must have annoyed French kings, he managed to get Louis IX of France to renounce historical French claims to Barcelona on the Iberian Peninsula.

Part of his efforts to expand his rule meant forcing Muslims out of long-held territories. Valencia had been under Islamic rule for 500 years, but that did not deter James. Tomorrow we'll go over the Conquest of Valencia in 1238.

Teresa Gil de Vidaure

After James I of Aragon's first wife was annulled and second wife died, it seems he did not seek a third marriage. He had been, however, in a long-term relationship with someone else already.

Teresa Gil de Vidaure was the daughter of a Navarre nobleman and considered to be very beautiful. He promised to marry her after the annulment of his first wife, but instead he married Violant of Hungary in 1355. Teresa married Sancho Pérez de Lodosa. Despite these two marriages, the king and Teresa continued their relationship.

Violant died in 1251, by which time Sancho Pérez de Lodosa had died. Rather than try to legitimize a relationship, James ignored the policies of the Roman Catholic Church and treated their relationship as a common law marriage. He gave her gifts: a castle in Valencia called Jérica (an early map of the town is shown here), to go to her descendants upon her death (they had a son, James, who was given Jérica in 1276), and some villages.

Was she his wife? The contracts granting these possessions to her use legal language used for concubinage contracts, but James told Pope Clement IV in 1265 that the two were married and he wanted an annulment because Teresa (he claimed) had leprosy. The truth is that James' eyes were wandering and he started another relationship with his cousin, Berenguela Alfonso. Pope Clement was appalled, especially since this was improper even if it were not incestuous, and refused the annulment.

After Clement's death in 1268, the bishop of Valencia gave James his wish, annulling the "marriage"; Pope Gregory X, however, when he came to the papacy, affirmed Clement's decision. James tried for an annulment again in 1275, claiming that he had sexual relations with Teresa's cousin before the marriage, but Gregory was not moved.

Whether he were officially linked in a relationship to Teresa, he chose not to have her by his side. She was sent to a Cistercian monastery for the rest of her life and buried there when she died on 15 July 1285.

Tomorrow we will conclude the life of James I of Aragon, and then decide where to go after that.

The Marriages of James I

The first marriage of James I of Aragon was to Eleanor of Castile. She was the daughter of King Alfonso VIII of Castile and Eleanor of England, who was a daughter of Henry II of England. The marriage was annulled in 1229 after only eight years of marriage and a single son, Alfonso. The reason was consanguinity. Their agreement was that Eleanor would not wed again.

Eleanor retired to the Abbey of Santa María la Real de Las Huelgas where her sisters Berengaria and Constance were living. She died in 1244, aged 44. Her son, Alfonso, was married to Constance of Béarn on 23 March 1260, but he died three days later, leaving Constance to wed two more times.

In 1235, after seeking advice from Pope Gregory IX, James wed Violant of Hungary (c.1215 - 1251), who was a valuable advisor to her husband until her death. She would even ride out on horseback with him and the army, and would speak encouragingly to the soldiers. She and James had ten children, including a later queen of Castile, a king of Aragon, a queen of France (she married Philip III), and an archbishop of Toledo.

When she died, her body went to the Monastery of Santa Maria de Vallbona in Spain, where she was a benefactor, in 1275 (seen in the illustration). Her memory is still honored in street names and a celebration on 9 October in Valencia, the date she and James entered Valencia.

James was not interested in pursuing another marriage, but he did not become celibate. Instead, he essentially took a concubine, Teresa Gil de Vidaure. In fact, he had been carrying on an affair with her for a long time, even during his marriage to Violant. We will go into that story tomorrow!

James the Pawn

James I of Aragon (2 February 1208 – 27 July 1276) was used by his father as a political tool. He was the only child of Peter II of Aragon (shown here in the only contemporary image of him), and therefore was Peter's only opportunity to make a political alliance with someone through marrying off a child.

In the case of James, the marriage was supposed to be with Amicie de Montfort, the daughter of Simon IV de Montfort, the 5th Earl of Leicester. This was not a simple alliance, though. Simon was leading the Albigensian Crusade in an attempt to exterminate Catharism. Peter, on the other hand, was supporting the Cathars, who believed in leading a "pure" life, rejecting materialism. Unfortunately for the Catholic Church, they also rejected the idea of the Trinity.

Peter hoped that making a marriage between his son and Simon's daughter could give Peter an edge to hold off Simon's crusade. It should be noted that both children were less than two years old at the time of the discussions. Peter even sent James to Montfort's care in 1211, to be raised in his household.

Simon and the Albigensian Crusade did not falter, however, and the two sides met in battle. On 12 September 1213, Peter and Simon's forces met in the Battle of Muret, in which Simon's smaller force defeated the much larger alliance of Peter II and Raymond IV of Toulouse. Peter II was killed in this battle.

Simon now had the next king of Aragon—who was only a few years old—in his possession. He could have turned this into a huge political advantage and managed to possess Aragon, or at least force himself onto the country as Regent for James. The Aragonese, however, would not have it. They appealed to Pope Innocent III, who demanded that Simon relinquish custody of James, which he did in 1214 to the papal legate Peter of Benevento.

The six-year-old James was handed over to the head of the Knights Templar in Aragon, one Guillem de Montredó. Aragon was being managed by James' great-uncle Sancho and cousin Nuño, respectively Counts of Provence and Cerdanya. They were not doing a good job, supposedly, and in 1217 the Templars brought James back to the capital and enlisted the aid of loyal nobles to help him rule.

In 1221, at the age of 14, he was married to the 19-year-old Eleanor of Castile, the daughter of Alfonso VIII of Castile (mentioned here and here). The next half-dozen years were tumultuous for him. We'll take a look at his troubles next time.

Jews in Aragon

The subject of Jews and their treatment in the Iberian Peninsula has cropped up several times in this blog, regarding individuals like Isaac Abrabanel, or how Portugal was a safe place until Ferdinand and Isabella's Alhambra Decree of 1492. Jews in several European countries were protected by the rulers because of their learning, their hard-working natures, and their ability to generate large amounts of wealth from which a ruler could borrow or which a ruler could unfairly tax.

Aragon was no exception. James I of Aragon (1208 - 1276) issued a decree:

All Jews and Saracens dwelling in our domains belong to the king and are, with all their possessions, under the king's especial protection. Any one of them who shall place himself under the protection of a nobleman shall lose his head; and all his possessions, wherever they be, shall be forfeited to the king.

This ensured that no non-Christian would place themselves in a feudal relationship with anyone else. It also meant that no Jew or Saracen could be made a prisoner of anyone but the king. Jews and Muslims had complete freedom of movement in the kingdom of Aragon; no one should harm the king's "property."

This did not give them complete social equality, of course. Jews lived in special areas of the cities unless they had the king's permission. They could not move to another city without permission. Trade with Christians needed special permission. Without the king's permission (yes, that word is being used a lot), they could not build a synagogue, create a cemetery or a school, or even buy wheat to make their bread.

James also tried to determine the rightness of Christianity by arranging the Disputation of Barcelona, pitting a converted Jew, the Dominican Friar Pablo Christiani, against the leading Jewish scholar Moshe ben Nachman, called Nachmanides. The debate was chiefly on the question "Was Jesus the Messiah?" (Christianity was declared the winner, but James gave Nachmanides 300 gold coins for his performance.)

James valued Jews for their knowledge and work ethic. A confident and close member of James' administration was his head bailiff and royal treasurer, Jehudano de Cavallería (1227 - 1286). James also had two Jews as his personal physicians, Masters David and Solomon, and the Jew Master Samson was physician to his queen.

Pope Clement IV tried to stop this tolerance of the Jews, but James was immune. His son, Pedro III, eventually relented and went so far as to agree to prohibit Jews from the position of bailiff. Jews had been too generous in their financial support of Aragonese wars and its navy to treat them too harshly; in fact, they were forgiven taxes for several years because of their donations to ship-building needs.

James I has been mentioned before, but there was more to his reign than arranging the Disputation of Barcelona. I'll tell you more about him (and maybe about his three wives) next time.