Pelagio Galvani

 Cardinal Pelagio Galvani (c.1165 - 30 January 1230) was the papal legate leading the Fifth Crusade. He hailed from the Kingdom of León, and became a canon lawyer. Pelagio was not a tolerant man: on a two-year mission to Constantinople, he tried to close Greek Orthodox churches and imprison their priests, and action that created so much chaos that the Martin Emperor of Constantinople, Henry of Flanders, reversed Pelagio's acts.

Crusades needed religious leaders as well as military ones, and Pelagio was sent to lead the Fifth Crusade by Pope Honorius III (Pope Innocent II, who had called for the Crusade, had died July 1216, before the Crusade had started out).

During the Siege of Damietta, while the Crusading army made some inroads in to Egypt, intending to use it as a staging area from which to conquer Jerusalem (see yesterday's post), the sultan al-Kamil made a peace offering: he would ensure the handover of the Kingdom of Jerusalem to the Crusaders, if they would depart completely from Egypt.

Given the main goal of the Crusades—to control Jerusalem—this would seem to be a win-win, and the secular leaders wanted to accept it. Pelagio, however, along with the Templars, the Hospitallers, and the Venetians, wanted to keep what they had taken. The Templars and Hospitallers would have shared Pelagio's religious reasons for converting the whole world to Christianity. In the case of the Venetians, I suspect they were more interested in the value of Damietta and the Nile as trade routes for their merchant fleets.

The Siege continued to attack Damietta under Pelagio's orders, and a further deal was offered by al-Kamil: this time he included to release any prisoners they had taken and to return the piece of the True Cross that had come into Muslim hands. Pelagio turned this and subsequent offers. Despite arrivals of more Crusader forces, the western army never gained a permanent foothold in Egypt. Finally, on 28 August, even Pelagio realized the Egyptian route was a lost cause. A nighttime attempt to use a canal to make further progress into Egypt on 26 August 1221 resulted in disaster for the Crusaders when the Egyptians detected them and attacked. The defeat was so demoralizing that even Pelagio decided to admit defeat. Two days later, he sent an envoy to al-Kamil. On 8 September 1221, the Crusading army left Egypt, abandoning the Fifth Crusade, having never come close to Jerusalem.

But how is it that sultan al-Kamil had a piece of the True Cross to offer? He got it at the Battle of Hattin, which I'll tell you about tomorrow.

The Holy Land Decrees

Desiring with an ardent desire to liberate the Holy Land from the hands of the ungodly, we decree with the advice of prudent men who are fully familiar with the circumstances of the times, and with the approval of the council, that all who have taken the cross and have decided to cross the sea, hold themselves so prepared that they may, on June 1 of the year after next (1217), come together in the Kingdom of Sicily, some at Brundusium and others at Messana, where, God willing, we (the Pope) will be present personally to order and to bestow on the Christian army the divine and Apostolic blessing. [link, bottom of the page]

Thus begins the Holy Land Decrees at the end of the Canons of the Fourth Lateran Council of 1215. Pope Innocent was extremely motivated to call for a Crusade, not only because he was the pope, and restoring Jerusalem to Christian rule was important to him, but also because of the disaster that was the Fourth Crusade that got sidetracked and ransacked Constantinople in 1204. The Crusade effort needed to be carefully organized to avoid that outcome. The Decree continues:

Moreover, that nothing connected with the affairs of our Lord Jesus Christ be omitted, we wish and command that patriarchs, archbishops, bishops, abbots, and others who have the care of souls, diligently explain the meaning of the crusade to those committed to them...

The Council wanted to make sure the Crusaders were absolutely committed to the goal, in order to prevent being sidetracked. The Decree went a little further, and you have to give them credit for thinking ahead. Getting to the Holy Land from Europe meant going by water (an overland march would take many months), and travel by water had its own dangers:

Since the corsairs and pirates too vehemently impede assistance to the Holy Land by capturing and robbing those who go there and those returning, we excommunicate them and their principal abetters and protectors, 

...and because no one wants any global distractions:

But, since for the success of this undertaking it is above all else necessary that princes and Christian people maintain peace among themselves, we decree with the advice of the holy council that for four years peace be observed in the whole Christian world,

So...with all this preparation, why does the graphic above show no Crusade taking place in 1217? What happened to the Fifth Crusade? See you tomorrow.

Muslim Massacre

I have written about Muslim-Christian relations before (here and here). Conflict between the forces of Western European culture and the Arab world has been going on for centuries, with atrocities on both sides. One of the earliest atrocities was committed by King Richard I, called Lionheart.

Ayyadieh
After the fall of Acre during the Third Crusade, there was an agreement between Richard and his opponent, Saladin, to exchange prisoners.  Richard was willing to give up about 2700 hostages (men including soldiers, women, children) taken in Acre for 1600 Christian hostages held by Saladin. Richard also demanded 100,000 gold pieces and the True Cross.

Richard was an impatient man at best, and he wanted Saladin to release the Christian hostages first. Saladin, a powerful and proud man in his own right, of course demanded in turn that Richard release the citizens of Acre. Negotiations broke down. Richard decided to teach Saladin a lesson in delaying the fulfillment of Richard's demands.

On either August 16th or 20th, 1191, Richard had his captives to a hill called Ayyadieh, where they were in sight of Saladin's army. He had them all put to death. This enraged the watching army, who charged the Crusaders. Richard, however, had plenty of forces there, and they were able to retreat safely into the city.

An eyewitness Kurdish chronicler in Saladin's army, Baha ad-Din ibn Shaddad, claimed in his chronicle that many Crusaders did not approve of this particularly callous treatment of prisoners. Christian chroniclers do not mention that there were women and children, leading the reader to assume that only soldiers were massacred.

Saladin, outraged, and also know for harsh treatment of his hostages, had his Christian prisoners executed. The True Cross was sent to "Damascus, where it was said to be buried under the portals of the chief mosque." (The Dream and the Tomb: A History of the Crusades, by Robert Payne, p.239)

The Seventh Crusade

King Louis IX of France could not convince any of the rulers of Europe to accompany him on a Crusade to free Jerusalem, which had been recaptured in 1240. He organized and funded (by taxing the church) the Seventh Crusade himself. It could have gone better.

Battle of Mansura

After wintering in Cyprus, he took the town of Damietta in Egypt to use as a base, then had to sit there for six months while the Nile flooded, which gave his enemies time to assemble their forces. Marching toward Cairo, he was stopped by a canal near Mansura, on the other side of which was an Egyptian army larger than his.

Louis tried building a causeway across the canal, but the Egyptians simply dug away at their side of the canal, widening it and putting their bank every farther out of his reach. After two fruitless months, he sent his cavalry to cross at a shallow ford 4 miles upstream. Louis' brother Robert was to hold the cavalry until a signal, but he charged into Mansura, probably seeking his own glory, and succeeded in wiping out most of the cavalry. The Crusaders were too weak to take and hold Mansura, and so Louis retreated to Damietta.

On 6 April, 1250, at the Battle of Fariskur, the Egyptian Mamluks defeated the Crusaders and captured Louis. His ransom was 800,000 gold livre and the return of Damietta to the Egyptians. Louis sailed to Acre in Syria, where he tried to get help to continue the Crusade. He negotiated with the Mongol Möngke Khan through his emissary, William of Rubruck, which infuriated the Mamluks, whose territory to the east had been invaded by the ever-spreading Mongols.

By 1254, Louis had run out of money and, word coming that his mother, Blanche of Castile, who had been running France in his absence, had died, he had to return to France. Louis would try another Crusade, the Eighth, in 1270, where he would die on 25 August in Africa from "a flux in the stomach." He should have simply stayed home.

The Crusade Nobody Wanted

In 1244, allies of the Egyptian Mamluks, retreating westward from the advancing Mongols, stopped at Jerusalem long enough to recapture it from European Christian control. Jerusalem had come under Christian control during the Sixth Crusade under Holy Roman Emperor Frederick II in 1228.

King/Saint Louis sailing on the Seventh Crusade

King Louis IX of France, whose devotion was so great that he became Saint Louis, immediately began planning an action to return Jerusalem to Christian control. He sent word throughout Europe to join him in a Seventh Crusade.

Europe's response to this calamity was not what one would expect. The truth is, Europe was pretty busy with its own problems. The Pope, Innocent IV, who under usual circumstances would have been the one to call a Crusade, was locked in a political struggle with Frederick II over the question of which of them controlled the Holy Roman Empire. Henry III of England was dealing with Simon de Montfort's rebellion. (Henry did agree not to attack France while Louis was away.)

Louis appealed to Hungary, but King Béla IV was rebuilding after a Mongol invasion. Louis even appealed to King Haakon IV of Norway. Haakon was interested in making deeper European ties, and had made a vow of Crusade once, but then converted it to a vow to fight against pagans in the north (Mongols had started coming north). Louis sent Matthew Paris to offer Haakon command of the French fleet, but Haakon refused.

The only person in Europe who was keen for this Crusade was Louis himself, but as a "one man show" he was very well organized. He commissioned ships to be built specifically for transporting his men and horses and supplies, and raised money by collecting a tithe (tenth) from churches. He sailed to Cyprus for the winter, negotiating with other forces (such as the Knights Templar) for mutual help. He then went to Egypt, where he took the town of Damietta to use as a base. Then the annual flooding of the Nile took place, and he was grounded for six months.

From there it went downhill.

Taxing the Church

Excerpt from the Taxatio; see the word "Census" upper-right

Today is the birthday of  Pope Nicholas IV; you can read a brief summary of his life here. Today I want to dig a little deeper into his Taxatio Ecclesiastica ["Church Tax"], which put a value on all parish churches and prebends (non-parish churches, such as those attached to a college) in England and Wales. The purpose of the Taxatio in 1291 was to present to King Edward I one-tenth of the annual profits of each church.

Nicholas was willing to do this to support Edward's intention to go on Crusade. He had been on Crusade decades earlier, and supposedly intended to go again. In 1291, however, the Mamluks captured Acre, the last Christian stronghold in the Middle East, removing from European hands the opportunity for a convenient base from which to re-take the Holy Land. Edward never went on Crusade, but the Taxatio remained.

The documents created by the Taxatio determined the possessions and taxable income of England and Wales for almost 300 years, up until Henry VIII. Historians now can find many inaccuracies in the documents—mostly because the tax was determined inconsistently: each parish assigned two clergy to interview each landholder and record their income. This was done differently in different parishes; the cutoff level for taxable income, for instance, was not always listed consistently.

Edward needed more money, however, in order to finance his wars. In 1294 he demanded (using threats) a tax from the clergy of 50%, and got it. A year later, he decided to be gentler and get them to agree to give him money. This gentler approach failed, however, because the clergy did not want to give in, thereby showing their obedience to a temporal ruler. Edward turned to the Archbishop of Canterbury (Robert Winchelsey) and got him to summon the clergy together; this was the first time the English clergy were called in Convocation, paralleling Parliament. In order to prevent abuses like this in the future, Pope Boniface VIII in 1296 issued a papal bull against such payments.

Edward countered this by telling his law courts not to hear any grievances brought by clergy, but to hear any grievance brought against clergy. The English clergy could take just so much of this, and got around the pope's injunctions by volunteering an amount equivalent to the king's request.

Taking Back Constantinople

Alexios Comnenos Strategopoulos

Recently, DailyMedieval covered the 4th Crusade and its misguided conquest of Constantinople. (This post has links to all the parts.) Constantinople did not remain under rule by the Western Europeans, however.

The man credited with returning Constantinople to Byzantine rule was Alexios Comnenos Strategopoulos, who was clearly related to the Comnenos family from which the Byzantine Empire drew several rulers. We don't know when he was born, but records refer to him as an old man in 1258. The earliest mention we have of him is when, in 1252, he was a leader in the army. The blog post linked above mentions that some Byzantine nobles fled the capital to establish their own kingdoms. Alexios lived in one of these, the Empire of Nicaea. His job was to conquer the Despotate of Epirus in northwestern Greece and bring it under Nicaean rule.

Alexios' strategic skills were not stellar, despite his surname, and the campaign failed. Alexios was deprived of his office and imprisoned by Nicaean Emperor Theodore II Laskaris. When Laskaris died in 1258, Alexios was released, and his fortunes started to turn. He went with the army to Macedonia to stop Epirus from taking it, and later was part of the battle that stopped an Achaean-Epiran-Sicilian alliance.

After some other successes and failures, he was sent by Emperor of Nicaea Michael VIII Paleologos with a band of only 800 men to spy on the defenses of the Latins (Venetians and Western Europeans). Michael VIII wanted to take back Constantinople, in the hands of Western Europeans. Fortune smiled upon Alexios: he learned from local farmers that the Venetian fleet and the garrison were gone, conducting a raid against Nicaea. Alexios took a chance that the force would not return, and he led his men—with the help of the locals—via a secret passage into Constantinople, where they took the few guards by surprise and opened the city gate to the Nicaean army of Michael. The next day, 25 July 1261, dawned with Constantinople returning to Greek control.

Learning of the invasion, the Latins living in the city—all of them, including the Latin emperor, Baldwin of Flanders—fled to the harbor to escape. The returning Venetian fleet gave them support during their escape from the oncoming Nicaeans. Michael VIII Paleologos entered the city on 15 August officially and was crowned in Hagia Sophia. Constantinople was finally back under control of the East, and the Byzantine Empire was restored.

The (Disastrous) 4th Crusade, Part 4

[see Part 1 here and Part 2 here, the intermezzo, and Part 3 here]

With former Emperor Isaac II Angelos dead at the end of January 1204, his deposed son Emperor Alexios IV Angelos turned to the Crusaders, asking for help. But they had been through this before, and Alexios had not honored on all his promises.

Imperial chamberlain Alexios Doukas proclaimed himself Emperor Alexios V—the citizens accepted him—and strangled Alexios IV. He then tried to get the Crusaders to leave his empire. In March of 1204, the Venetians and Crusaders decided there was no way to achieve a happy outcome without simply attacking Constantinople and taking what they wanted. Siege and military actions lasted from the end of March until 12 April, when several dozen Crusaders managed to breach the walls and allow some of their comrades in. A fire they started burned down a large section of the city. That night, Alexios V fled.

Three days of pillaging commenced, destroying or damaging or stealing countless works of art. Thousands of citizens were killed. The great Library of Constantinople was destroyed. The Hagia Sophia was desecrated. A contemporary Byzantine chronicler says:

Nor can the violation of the Great Church be listened to with equanimity. For the sacred altar, formed of all kinds of precious materials and admired by the whole world, was broken into bits and distributed among the soldiers, as was all the other sacred wealth of so great and infinite splendor.
When the sacred vases and utensils of unsurpassable art and grace and rare material, and the fine silver, wrought with gold, which encircled the screen of the tribunal and the ambo, of admirable workmanship, and the door and many other ornaments, were to be borne away as booty, mules and saddled horses were led to the very sanctuary of the temple. Some of these which were unable to keep their footing on the splendid and slippery pavement, were stabbed when they fell, so that the sacred pavement was polluted with blood and filth. [link]

Many of the priceless works of art wound up in Venice. For Venice and for Doge Enrico Dandolo, this was sweet revenge for an incident between Constantinople and Venice 30 years earlier, when Venetians in the city had all their property confiscated.

The Byzantine Empire was divided between Venice and the Crusading force, who elected Baldwin of Flanders to be their emperor. The upper classes and royalty of Constantinople fled the city; some of hem set up their own small kingdoms, in Epirus and Nicaea and Trebizond.

The thought that the Empire and therefore the Eastern Orthodox Church was now in the hands of the West so pleased Pope Innocent III that he lifted the excommunication placed on the Crusaders for having attacked and killed Christians. It would be 800 years before a Pope (John Paul II) would apologize for the tragedy, and for a Patriarch of Constantinople (Bartholomew I) to accept the apology.

The (Disastrous) 4th Crusade, Part 3

[see Part 1 here and Part 2 here, and the preface to today's here]

So the Crusade left in spring of 1203 to sail to Constanbtinople, to demand that the usurper, Emperor Alexios III Angelos, relinquish the throne to his predecessor, Isaac II Angelos. With the Crusaders was the son of the blinded and imprisoned Isaac, Alexios IV Angelos, who had offered the sun and moon for their help to eliminate Alexios III.

Of course Constantinople saw them coming and was prepared, its army lining the shore where the crusader ships landed. The Crusader cavalry surprised the Byzantine army, which ran away a short distance before turning back and fighting at the Tower of Galata. This was a strategic point for Constantinople. A huge harbor called The Golden Horn was the chief access to sea-level Constantinople; the entrance to the Golden Horn was blocked by a chain stretched between two towers. Once the Crusading army conquered the Tower of Galata (which they did), the chain was lowered and the fleet had ready access to the city.

Still, the walls were strong and the city gates shut. The Crusaders showed Alexios IV to the citizens on the walls, saying "Here's your king!" For Constantinople, however, Alexios III had ruled since 1195 and not done such a bad job that they couldn't forgive his his unorthodox rise to the throne. They saw no need for Alexios III, or to release Isaac II from prison.

The Crusaders laid siege to the city on 17 July, attacking the walls from land and sea. Although defended ably by the Varangian Guard, the advances made by the Crusaders prompted Alexios III to flee to Thrace; the city released Isaac II and re-proclaimed him Emperor. The Crusaders forced Isaac to name his son emperor, and Alexios IV was put on the throne.

It was time for Alexios IV to make good on his promise to help the Crusade. According to one chronicler:

After he had been crowned the barons demanded their pay. He said he would very willingly pay what he could and at that time he paid 100,000 marks. Of this sum the Venetians -received one-half; for they were to receive one-half of the conquests. Of the 50,000 which remained, 36,000, which the Franks still owed for the vessels, were paid to the Venetians. And all those who had advanced money to pay for the passage were paid out of the 14,000 marks which the pilgrims had left. [Robert de Clari, Chroniques]

Then, like at Zara, the Crusaders settled in for several months to await the preparations for the rest of Alexios' promised aid. During this time, tensions between East and West, between Greeks and Latins, ran high. The locals blamed Alexios for bringing these Crusaders into their midst. Then, in January of 1204, Isaac II died. Perhaps it was only respect for the Emperor of a decade ago that held the city in check; whatever the case, the citizens no longer looked favorably on Alexios IV. Alexios was deposed during riots, so naturally he turned to the Crusaders for help again, with complicated results.

[to be continued]

The (Disastrous) 4th Crusade, Intermezzo

[see Part 1 here and Part 2 here]

[Meanwhile, In Constantinople...]

Alexios IV

Emperor Alexios III Angelos (c.1153-1211) overthrew his brother, Emperor Isaac II Angelos (1156-1204) in 1195; not your usual way to achieve the throne, but since Isaac had taxed his people heavily in order to start a war with Bulgaria that turned out to be a waste of resources, the army was glad to call Alexios "Emperor." Isaac was blinded and imprisoned in Constantinople. His son, Alexios IV Angelos, was also imprisoned.

In 1201, Alexios IV was smuggled out and taken to Germany, where his brother-in-law, Philip of Swabia, was king (Philip had married Irene Angelina, daughter of Isaac II). While in Germany, he met Boniface of Montferrat.

Boniface had been elected leader of the 4th Crusade. Of course, the financial troubles of the Crusade meant that they were indebted to Venice, whose Doge Enrico Dandolo had been made leader. In the winter of 1202-3, while the Crusading army was staying in Zara, Boniface went to visit Philip of Swabia, who was his cousin.

Alexios poured out his story of betrayal and exile, and made Boniface an offer: bring the Crusade through Constantinople, use its might to depose the usurper, and Alexios would promise him 10,000 soldiers, 500 knights to hold the Holy Land once the Crusade was successful, and enough money to pay off the debt to Venice and get out from under their control. Boniface might have been more wary of deals that seemed too good to be true, but Alexios threw in something that a Western Christian could not resist: he would make the Eastern Orthodox Church answerable to the Pope in Rome.

Boniface was thrilled, and took the offer, along with Alexios, back to Zara to present him to the army.  The army went for it, as did Dandolo. Remember that Venice was due 50% of any "spoils of war"; a potential war with Constantinople could produce a lot of spoils. Come Easter, the army set off, not for the Holy Land, but for Constantinople.

[to be continued]

The (Disastrous) 4th Crusade, Part 2

[see Part 1 here]

From Venice to Zara, and later to Constantinople

Those members of the 4th Crusade who went to Venice were lodged on the island called St. Nicholas. When it was discovered that they did not have enough money to fulfill their part of the contract with Venice, they were stuck on St. Nicholas until some agreement was reached. According to the chronicle of Geoffrey de Villehardouin, Doge Enrico Dandolo said to his people:

"The King of Hungary has taken from us Zara in Sclavonia [...]; and never shall we recover it with all the power that we possess, save with the help of these people. Let us therefore ask them to help us to reconquer it, and we will remit the payment of the debt of 34,000 marks of silver, until such time as it shall please God to allow us to gain the moneys by conquest, we and they together." [source]

There was a great deal of disagreement over this among the Crusaders—Simon de Montfort was one voice in opposition—although it was finally ratified. There were two major objections against it: 1) it was a distraction from the crucial major goal, and 2) Zara was a Christian city; to attack it when your purpose was to fight heretics was outrageous!

The Doge then increased the stakes. At a Mass at St. Mark with Venetians and Crusaders present, Enrico Dandolo (who was at least in his 80s, and blind) swore to join them and take up the Cross if they consented to let him be their leader. The Crusaders accepted gladly, and more Venetians joined the Crusade.

The Crusading force sailed to Zara, and set up a siege. Certain leaders of Zara came to the Doge and said they would hand over the city if their lives were spared. Dandolo said he would discuss these terms with the rest of the Crusade; while he did, Villehardouin tells us that the Crusading faction that was opposed to fighting Christians told the Zarans that the Crusade would never attack a Christian city, and they could resist in safety. Also, the Abbot of Vaux (a Crusader) forbade the army from attacking Zara.

But attack they did. Dandolo was enraged that he had a deal with Zara that was foiled by others.  The siege brought up mangonels and other weapons. They pelted the walls and towers with stones for five days, and had sappers start on one wall and a tower.* This was enough to motivate Zara to surrender.

By this time winter was approaching, and the Doge decided they should stay in Zara until spring. There were troubles in Zara, between the different nationalities, but that is not part of our narrative. What must be mentioned is that Pope Innocent III excommunicated the Crusaders for attacking a Christian city.

The worst is yet to come. To understand it, however, we must turn aside to a case of royal family strife in Constantinople. [to be continued]

*Sappers would dig under a structure to cause it to collapse; sometimes they employed explosives.

The (Disastrous) 4th Crusade, Part 1

The Kingdom of Jerusalem, established after the First Crusade by Europeans, had been re-conquered by Saladin in 1187. Much of that was reclaimed by the Third Crusade (1189-1192), but Jerusalem itself eluded recapture. This was a problem for Europeans.

The Doge of Venice makes an offer to the 4th Crusade

In 1198, Pope Innocent III began his papacy with the preaching of a new crusade. At first, no one was rushing to join. England and France were busy fighting each other, Germany was opposed to recent papal overreach, and it was only a few years since the last Crusade—people were tired, and Crusades took energy and money. Innocent had an ally in the charismatic Fulk of Neuilly (about whom we know almost nothing outside of this sentence), who preached the Crusade and drew several to it, including Simon de Montfort, 5th Earl of Leicester.

Moving thousands of men, servants, supplies, et cetera, takes a lot of ships, and a handful of men were sent to the Mediterranean coast to negotiate for ships to transport the Crusading army to the Holy Land. Geoffrey de Villehardouin, one of the six envoys, wrote a lengthy chronicle telling the story. In Venice, they put their need before Doge Enrico Dandolo and the Venetian council, and received this answer:

"We will build transports to carry 4500 horses, and 9000 squires, and ships for 4500 knights, and 20,000 sergeants of foot. And we will agree also to purvey food for these horses and people during nine months. This is what we undertake to do at the least, on condition that you pay us for each horse four marks, and for each man two marks.
"And the covenants we are now explaining to you, we undertake to keep, wheresoever we may be, for a year, reckoning from the day on which we sail from the port of Venice in the service of God and of Christendom. Now the sum total of the expenses above named amounts to 85,000 marks.
"And this will we do moreover. For the love of God, we will add to the fleet 50 armed galleys on condition that, so long as we act in company, of all conquests in land or money, whether at sea or on dry ground, we shall have the half, and you the other half. Now consult together to see if you, on your parts, can accept and fulfil these covenants." [source]

The envoys agreed to these terms, and returned to France to inform the leaders of the Crusade of their success. The army was gathered and a start date was set for the following year.

According to Geoffrey, a large number of Crusaders went, not to Venice, but to the port of Marseille, or Genoa, or other ports. (To be honest: Marseille makes sense if you're starting out in France; why have to cross the Alps and go to Venice?) Perhaps the envoys should have haggled for a lower price for transports; after all, Venice was going to get half of any spoils of war.

Whatever the case, when the Crusaders arrived in Venice, there were not as many as advertised, and they could only gather 35,000 marks, a far cry from the 85,000 of the contract. They had been assembled on the island of St. Nicholas to avoid the overcrowding and potential problems of having thousands of strangers on the streets of Venice, but this effectively made them captives of Venice. Venice did not want to cancel the contract: they would lose all the money they had invested, and Venice' reputation might suffer. They had to come up with a solution that allowed the Crusaders to continue on their journey and that was financially satisfactory for Venice.

...and that's exactly what they did. [to be continued]

Simon de Montfort

Plaque on the site of Montfort's death

Simon de Montfort has been mentioned before, opposing Henry III, but that was the 6th Earl of Leicester. The Simon de Montfort we want to talk about today was his father, the 5th Earl.

Simon was born in 1160, succeeding his father as Baron de Montfort in 1181. In 1199, while taking part in a tournament, he heard Fulk of Neuilly preaching the 4th Crusade and decided to "take up the Cross" along with his brother, Guy (who had been on the 3rd Crusade already), and Count Theobald de Champagne.

Certain actions of the 4th Crusade were not to his liking, however. For one thing, on behalf of Venice and at the direction of Doge Enrico Dandolo, the Crusade was diverted to attack the city of Zara—a Christian city—on the eastern coast of the Adriatic Sea. Montfort was opposed to this, and the "mismanagement" of the Crusade; he chose to break away from the main Crusading body. In the words of a contemporary chronicler who was with the 4th Crusade:

Then there befell an adventure which weighed heavily upon the host; for one of the great barons of the host, by name Simon of Montfort, had made private covenant with the King of Hungary, who was at enmity with those of the host, and went to him, abandoning the host. With him went Guy of Montfort his brother, [...], and the abbot of Vaux, who was a monk of the order of the Cistercians, and many others. And not long after another great lord of the host, called Enguerrand of Boves, joined the King of Hungary, together with Hugh, Enguerrand's brother, and such of the other people of their country as they could lead away.
These left the host, as you have just heard; and this was a great misfortune to the host, and to such as left it a great disgrace. [Chronicle of the Fourth Crusade, Geoffrey de Villehardouin]

Geoffrey probably had personal reasons for declaring this a disgrace (some of the mismanagement of the Crusade can be laid squarely at his feet), but Montfort clearly could not countenance a Crusading army attacking Christians. Neither could Pope Innocent III, who excommunicated the attackers' actions.*

Montfort was a supporter of the new Dominican order, having known its founder Dominic Guzman, and a devout Christian. After returning to Europe, Montfort was instrumental in the Albigensian Crusade in 1209, a war against the Cathars. (The Cathars were considered heretics for some of their unorthodox ideas.) He was a good tactician and a ruthless leader, willing to carry out orders from the Church no matter how harsh, such as when in 1210 he had 140 Cathars burned alive at Château de Minerve, a Cathar stronghold.

For his efforts, King Philip Augustus granted him the lands of Raymond of Toulouse, who was in Aragon. The difficulty was that Toulouse did not want to be handed over to someone else, so Montfort needed to besiege Toulouse in order to take control. After nine months of siege, Montfort was killed by a rock to the head thrown by a type of catapult called a mangonel.

He died on 25 June 1218, 796 years ago today.

*We will look at the 4th Crusade a little more tomorrow.

Enrico Dandolo

This past Saturday, the 21st of June, was the anniversary of the death of Enrico Dandolo, the 42nd Doge of Venice. His tenure as Doge had great significance for Venice, and had disastrous consequences for Constantinople.

Born about 1107, he had a successful career as a diplomat who came to true prominence in 1171 when Constantinople imprisoned all Venetians and confiscated their property. The Doge at the time, Doge Vitale II Michiel, gathered a force to attack Constantinople, but the plan failed when plague in 1172 killed many in the expedition. Michiel was killed on his return to Venice by the angry citizenry, but the returning Enrico Dandolo was made ambassador to Constantinople. A treaty was finally brokered in 1186, but the enmity between Venice and Constantinople remained, as we shall see.

In 1192, Dandolo became the 42nd Doge. By this time, he was in his 80s* and blind—one contemporary chronicler (Geoffrey de Villehardouin) claimed it was due to a head wound—but his cleverness made him the popular choice, and his actions over the next decade justified it. He reformed Venetian currency, creating new coins of different denominations. One coin, the grosso, was consistently minted with 98.5% pure silver, making it a reliable standard for trade in the Mediterranean and increasing the economic prestige of Venice.

His biggest impact on history, however, came during the 4th Crusade. In the next few posts we will take a look at the 4th Crusade and why it went horribly wrong.

*This is an assumption; one scholar believes he has clear evidence for 1107 as the year of Dandolo's birth, but the level of activity he showed after becoming Doge prompts some to think he must have been a younger man.

Child Lionheart

The vineyards of Cognac

Today is the 823rd wedding anniversary of King Richard I of England, called Lionheart, and Berengaria of Navarre. They had no children, which is why Richard's brother John later took the throne. Richard, however, had a son from an earlier assignation, whose mother is unknown.

He was named Philip, probably after Richard's friend (and sometime adversary) Philip II of France. We don't know his birth date, but he was old enough in the 1190s to be married to Amelia of Cognac, heiress to Itier V, the Seigneur of Cognac* in Charente, in west-central France. When Amelia died, Philip inherited the castle, which later passes into the hands of his seneschal, Robert of Thornham, who had distinguished himself during the Crusades.

One wonders if Philip cared for his noble birth, or simply yearned for a quiet life. He does not keep the estate in Cognac, and we only see his name later in the Pipe Rolls (the financial records of the kings of England). In 1201, during the reign of King John, we find the entry: "And to Philip, son of King Richard, one mark as a gift." A report that there is a record of him "selling his lordship" to King John is just a rumor.

Roger of Hoveden claims in his Chronica that Philip avenged his father's death by killing the Viscount of Limoges, because the crossbow that led to Richard's death was fired while Richard was suppressing a revolt by Limoges. Hoveden's is the only reference to this event, however, and it seems unlikely, especially for a figure who seems so undistinguished and anonymous in all other ways. Except for life as a character in Shakespeare's King John, and as the potential successor to King John in the TV movie Princess of Thieves, Philip of Cognac has passed out of human memory...or interest.

*As you may guess, cognac brandy comes from this region.

Conrad of Montferrat

[source]

On 28 April in 1192, Conrad of Montferrat was assassinated.

Conrad was an interesting character, a well-born European caught up in the fervor of one of his era's greatest pastimes: to occupy the Holy Land. At one point in his career, while he held the city of Tyre, Saladin appeared outside the walls with Conrad's father, the captured William V of Montferrat.* Saladin made an offer: surrender Tyre and Saladin would give up William and be very generous to Conrad. Supposedly, Conrad aimed his crossbow at his father, claiming that William had already lived a long life. Saladin was not that harsh a man: shocked, he commented "This man is an unbeliever and very cruel." and moved William out of harm's way. (William was released a year later.)

Conrad's leadership was not admired by all Europeans. Conrad's later position as King of Jerusalem was contested by the supporters of Guy of Lusignan, who included King Richard of England. Conrad was supported by Philip II of France (a childhood rival of Richard's), and Leopold V of Austria—a name well-known to those familiar with Richard's story: Leopold is the one who imprisoned Richard later, when Richard tried to return to England.

All the details of the political debate are not important here; suffice it to say that Conrad's disputed kingship was finally put to a vote, and the barons chose him over Guy. Two days later, however, he was attacked by two assassins. Guards killed one and captured the other, who claimed under torture that he was hired by Richard. Historians have other suspects for the hiring as well. Whomever hired them, however, the fact remains: this is one of the earliest references to a European dying at the hands of the Hashshashin, the group from which we derive the modern English "assassin". But you might not know what you think you know about them, and we will look into that tomorrow.

*William of Montferrat is well-known to 21st century computer gamers as one of the nine Templars in the game Assassin's Creed.

The Ransom of Captives

St. Felix of Valois

Among other accomplishments, the Crusades created a large number of Christians held captive by non-Christians. These captives, held in far-off lands, could languish for years in horrible conditions. There was no Amnesty International to care about them. That changed, starting with an unassuming man named Felix of Valois (16 April 1127 - 4 November 1212).

Felix, born in the province of Valois, decided at an early age to renounce the worldly life and become a hermit in the woods of the Diocese of Meaux. His saintly reputation drew a priest, John of Matha, to come stay with him. John convinced Felix that they should found an order focused on redeeming captives held by non-Christians.

The two men traveled to Rome, where they met with Pope Innocent III. Innocent (who would later be responsible for approving the Franciscans) approved their order, The Order of the Most Holy Trinity for the Redemption of the Captives. The members are called Trinitarians. They returned to France where King Philip Augustus offered them financial support. The first hermitage was built in Meaux, on the site where Felix had been a hermit for years. Within 40 years, 600 Trinitarian houses had been established.

Felix died at the age of 85. No record of canonization exists, but the Trinitarians claim he was canonized by Pope Urban IV on 1 May 1262. The order founded by him remains, as well as other signs of his legacy. A St. Felix Church exists in Clifton Springs, NY;* it is part of the Diocese of Rochester NY. His feast day is 4 November.

*It was originally dedicated to St. Agnes, but the name was changed in 1895.

The Power of Gold

Yes, it's the witch-weighing scene
from "Monty Python and the Holy Grail"

There is a medieval anecdote in the so-called "Chronicle of Ernoul" that, though fanciful, is based on a true story. The author, "Ernoul," names himself in his Chronicle and says he was a squire of Balian of Ibelin, one of the Crusader nobles who helped take and maintain (for a short time) Jerusalem. He tells a story of a bride (Lucie) who was put on a large scale by a suitor, who offered her guardian (Raymond III of Tripoli) the lady's weight in gold for the privilege of marrying her.

The true story is just as demonstrative of the power of gold, however, and doesn't need a set of scales.

The lady was Cécile Dorel, who inherited lands in Tripoli upon the death of her father. Raymond III (1140-1187), Count of Tripoli, was her uncle. Raymond was approached by two men for Cécile's hand in marriage (and the coastal lands in Tripoli that she now possessed).

One of the men was Gerard de Ridefort. His origin is uncertain, but by the time of this story he was in the service of Baldwin IV of Jerusalem and held the title Marshal of the kingdom, putting him in charge of all mercenaries and disbursement of spoils of war. This would have been a noble match between Gerard and Cécile, but Raymond III acted differently. He married Cécile to the nephew of a Pisan merchant. Why? The bride price was too handsome to ignore. The bride price was money or valuables offered to the family of the bride by the groom or his family in order to ensure the marriage (feel free to read "buy the woman"). The Pisan nephew, whose name was Plivano, offered 10,000 bezants for Cécile. Bezants varied in weight and value, so it is difficult now to determine exactly how much that bride price was worth in today's money. It was clearly, however, an amount not to be ignored—and not easily matched—and so Plivano had his bride.

Gerard took the loss poorly and fell ill. He swore off women, apparently, and became a Templar, going on to a great career in that order. That, however, is a another story.

Controlling Sicily, et alia

The growing power and importance of Sicily in the Middle Ages was mentioned here. But the solution they found didn't quite last; controlling Sicily was an ongoing issue for many. Generations later a different pope faced the "problem of Sicily." That was Pope Nicholas IV.

Nicholas (born Girolamo Masci, 1227-1292) was a humble Franciscan friar before he was elected the first pope from the Order founded only 79 years earlier by Saint Francis.

In the four years that he was pope, he had few ambitions. Resolving the current Sicilian question was one. There were two men claiming control of Sicily, Charles II of Naples and James II of Aragon. Unfortunately for James (who was actually resident in Sicily), Charles promised to recognize the pope's suzerainty over Sicily—meaning that Sicily would be beholden to the papal state and offer it regular tribute. Charles, therefore, got the pope's blessing, and Nicholas brokered a treaty with King Philip IV of France and King Alfonso III of Aragon to expel James II from Sicily.

No sooner had the Pope completed this task than another concern reared its head: the kingdom of Acre in the Middle East fell to the Mamluks. Failing to get a Crusade started, Nicholas sent missionaries to the east to increase Christian conversions.

He also made some financial changes in the Vatican. One of them was to disburse among the cardinals one-half of the Vatican's income. As it turned out, the power this gave to the College of Cardinals would create problems for later popes. Nicholas also created a detailed system of evaluation and taxation for English and Welsh parishes. The records created for his Taxatio provide historians with a valuable look at the status of English and Welsh churches at the end of the 13th century.

He died peacefully on 4 April 1292, at the age of 64.  His death would trigger the difficulties that led to the story of the Pope Who Quit.

Damascus - Some History

Dimashq.
دمشق.
Dimishe'.
al-Shām.
The City of Jasmine.
"Oldest continuously inhabited city in the world."
Damascus.

It was founded in the 3rd millennium BCE and (according to the Unesco World Heritage site) "has some 125 monuments from different periods in its history."

When Imad al-Din Zengi, the Prince of Mosul, laid siege to Damascus in 1138, Damascus resisted by allying with the Crusader Kingdom of Jerusalem (ruled at the time by Fulk V of Anjou [1089-1143]). The admirably tolerant Seljuq-Christian alliance turned back their common enemy. It was this conflict that prompted Raymond of Poitiers, Prince of Antioch, to send Bishop Hugh of Jabala to Pope Eugene III for aid. It was Hugh at the court of Pope Eugene whose mention of a Nestorian priest-king in the East started the legend of Prester John.

Saladin, the noble foe of Richard Lionheart, founded the Ayyubid dynasty, Muslim Kurds who ruled an independent Damascus. Saladin allowed pilgrimages to Jerusalem, with the understanding that the Crusaders would return home after fulfilling their Crusading vows. After Saladin's death in 1193, Damascus was ruled sometimes by Ayyubids from Damascus, sometimes by Ayyubids from Cairo.

By this time, Damascus was one of the western endpoints of the Silk Road. Damascus itself was known for crafts and cloth, and the cloth called damask was a specialty.

Independent Ayyubid rule ended in 1260 with a Mongol Invasion; when the Mongols left, Damascus was reduced to being a provincial capital of the Mamluk Empire of Egypt. A few generations later, the Black Death killed up to 50% of the population.