Theodoric the Great

There were many Theodorics in the Middle Ages, but only one was called "The Great." As the son of a king, and later a king himself, we can be certain of several details about him.

He was born in 454CE, right after his people, the Ostrogoths, freed themselves from domination by the Huns after the death of Attila a year before. That was not to say the Ostrogoths were from then on masters of their own faith. His father, Theodemir, made a treaty with Emperor Leo I of the Eastern Roman Empire. One of its conditions was Theodoric's removal to Constantinople as hostage to secure good behavior by the Ostrogoths. (There was also a tribute each year to Constantinople of 300 pounds of gold.)

Theodoric, who was about seven or eight years old, benefitted from this move. Because his father had consolidated lands that had belonged to Theodemir's brothers, the Ostrogoths ruled a large territory, making Theodoric as the next heir a valuable partner for the Empire and someone the Empire wanted to make sure would be a valuable ally in the future. He was therefore educated in reading, writing, and arithmetic by the best imperial teachers and learned far more about the world than he might have otherwise.

Theodoric was returned to his family when he was 15 or 16, and was given command of part of the Osgtrogoth kingdom held by one of his uncles. Shortly after, he proved his value to the kingdom when a Sarmatian king, Babai, attempted to invade an area near Theodoric that was under Constantinople's control. Theodoric with 6000 warriors defeated the invaders and killed Babai.

Theodoric increased his reputation in the 470s by leading military campaigns against enemies of the Goths and the Eastern Roman Empire. When Theodoric was successful against Theodoric the Squinter, a Thracian Goth who had led a revolt against the Emperor Zeno, Zeno rewarded him with command of the Eastern Roman forces.

In 471, he was made King of the Ostrogoths. With this position and the favor of the Emperor Zeno, his star was ascendant. Zeno, however, was a fickle emperor, as we shall see next time.

https://en.wikipedia.org/wiki/Theodoric_the_Great

http://dailymedieval.blogspot.com/2012/08/4-stages-of-gothichistory-culture.html

Aëtius of Amida and Acne

Galen was one of the primary sources of medical expertise in Antiquity and the Early Middle Ages, often to the neglect of other authors. The works of the 6th century Aëtius of Amida have more recently undergone closer scrutiny and revealed his originality and importance in his field.

He was born in Amida in Mesopotamia (what is now the city of Diyarbakir in Turkey), but at some point moved to Constantinople. His writings refer to Petrus—the personal physician to Theodoric of the Ostrogoths—as a contemporary, which would indicate that Aëtius was writing at the end of the 5th century or early in the 6th.

As a Byzantine Greek in the 5th-to-6th centuries, he was likely a Christian.  His closeness to the emperor(s) of Constantinople can be discerned by the title sometimes attached to his name in records: κόμης ὀψικίου ("komés opsikiou"), the "chief officer" who is part of the emperor's retinue. He might have been given official duties outside of his medical profession, since he traveled to copper mines on Cyprus, and at Jericho and the Dead Sea.

His great work was Sixteen Books on Medicine, which later editors thought to organize into four tetralogies. He does quote the Greco-Roman Galen and Oribasius (personal physician to the Roman Emperor Julian), but adds much original information. Some of his work directly applied to pregnancy—or rather, avoiding such. He is known to have developed a concoction for causing a pregnancy to abort; the ingredients are not known. He also developed a contraception medicine consisting of aloe, pepper, saffron, and the seeds of the wallflower (a member of the cabbage family).

He described a condition of the skin, a particular kind of blemish that arises when one is in the "acme" of his or her life, during puberty. Due to a typographical error, however, when he described it as part of the acme (ἀκμή) of life, the word was written as ἀκνή, accidentally substituting the "n" sound in place of the "m" sound. The word "acne" never having been seen before, it was assumed that this was his name for the blemishing, and the scourge of adolescent complexions through the ages got its name.

About his contemporary, Petrus; or rather, about Petrus' chief patient: I've referred to Theodoric more than a few times, but haven't yet dug into the details of the man who was king of one thing or another from 471 to 526—a pretty substantial length of time. It's time we looked into his life in a little more detail, which we shall do tomorrow.

Saint Blaise

The man who would become known to Western Europe as Saint Blaise was Bishop Vlasi of Sebastea in Armenia. His life was written about 400 years after his death, in the Acts of Saint Blaise:

Blaise, who had studied philosophy in his youth, was a doctor in Sebaste in Armenia, the city of his birth, who exercised his art with miraculous ability, good-will, and piety. When the bishop of the city died, he was chosen to succeed him, with the acclamation of all the people. His holiness was manifest through many miracles: from all around, people came to him to find cures for their spirit and their body; even wild animals came in herds to receive his blessing. In 316, Agricola, the governor of Cappadocia and of Lesser Armenia, having arrived in Sebastia at the order of the emperor Licinius to kill the Christians, arrested the bishop. As he was being led to jail, a mother set her only son, choking to death of a fish-bone, at his feet, and the child was cured straight away. Regardless, the governor, unable to make Blaise renounce his faith, beat him with a stick, ripped his flesh with iron combs, and beheaded him.

This incident forever joined the saint's name to throat ailments, but he is also the patron saint for infants, animals, builders, stonecutters, carvers, drapers, wool workers, wool industry, veterinarians, physicians, healing, the general sick, choking, and Ear Nose and Throat illnesses.

As well as a plethora of causes for which one might appeal to Blaise, there were numerous locations that claimed his patronage: several towns in Italy, in Sicily, Sebastea, and Dubrovnik, whose Republic of Ragusa even has his likeness on their flag! Dubrovnik and others have parades and festivities on 3 February for the saint's feast day.

Blaise was very popular in the Middle Ages, with many churches and locations named for him. A shrine near where he was martyred was commented on both by Marco Polo and William Rubruck.

Outside of works on saints' lives, he was mentioned by Aëtius of Amida, a medical writer, for his healing abilities. Aëtius is interesting for many reasons, one of which is the typographical error in one of his works that named a near-universal medical issue. But that's a story for tomorrow.

The Siege of Ragusa

A 9th-century Arab dynasty almost ended the city of Dubrovnik in its infancy. At the time, it was called Ragusa, founded about 615CE by refugees fleeing the destruction of the Roman city Epidaurum during the war between the Avars and Slavs. Ragusa/Dubrovnik was an ideal spot, having a sandy shore onto which boats could be dragged when not plying the waves, and a source of fresh water for the inhabitants.

They built their town with the natural timber found all over, namely the Holm Oak, whose name in Croatian, dubrava, gave the town its later name. Mindful of their war-torn origin, they fortified the town against possible invaders.

Invaders came in the form of the Aghlabids of Ifriqiya, functioning as pirates and looking for new territory to conquer. Byzantine records state that the Aghlabids launched a campaign against the south-eastern coasts of the Adriatic in 866. They succeeded in plundering cities along the coast until they reached Ragusa. Finding the city fortified, they set up a siege, intending to wait out the inhabitants.

Ragusa turned out to be better prepared than expected; they withstood the siege for fifteen months! They could not last indefinitely, however, and snuck messengers out of the city to request aid from the Byzantine Empire. Byzantium had once controlled and patrolled the region but had allowed that vigilance to subside; it was their absence that enabled the Aghlabids to invade.

The latest emperor, however, wished to re-assert control over areas to the west. Emperor Basil I sent a fleet of 100 ships under the command of admiral Niketas Oryphas. News of the Byzantine fleet's approach caused the Aghlabids to withdraw. Admiral Oryphas planned future expeditions to push Saracens out of the region, slowly returning the Adriatic and southern Italy to Christian rule.

Every 3 February modern Dubrovnik celebrates with parades and several days of festivities in honor of their patron saint, Sveti Vlaho, or, as he is better known in the West, Saint Blaise. Let me tell you his story next time.

Ragusa to Dubrovnik

The modern city of Dubrovnik began as a town called Ragusa, founded by Romans fleeing war. From its start in the 7th century, it developed into a forward-looking community as well as an important port city on the eastern Adriatic coast.

King Stjepan I of Croatia gave a grant of land that extended Ragusa's rule 16km north along the coast. The region was covered in the Holm Oak, which is significant for two reasons. Holm Oaks can grow close to 100 feet tall, making it suitable for large construction projects like community structures and ship-building.

The second significant point is in the Croatian word for the Holm Oak: dubrava. This evolved into the name of the city, and Ragusa in the late Renaissance became increasingly known as Dubrovnik.

Dubrovnik was no ordinary medieval city. Roman architectural knowledge enabled them to fortify the city that would allow them to withstand long sieges by Arabs in the early days of the city's development. During war between Byzantines and Normans, when Venice started expanding its authority over the region, the annoyed Ragusans fought for more and more independence from other distant powers. When Pope Calixtus II elevated their bishop's diocese to an archbishopric in 1120, they gained more autonomy in the region.

In 1358, Dubrovnik finally freed itself from Venetian rule when war between Venice and Hungary-Croatia forced Venice to relinquish influence over its possessions in Dalmatia. A few years later, Venice tried to get revenge by forbidding its boats from trading with Dubrovnik and other Dalmatian ports. This merely prompted Dubrovnik to seek trade elsewhere, building even larger ships that could manage longer voyages along the wider Mediterranean routes. In 1365 Dubrovnik negotiated a trade deal with the Ottomans, since they were now sailing to Egypt and the Levant. Dubrovnik even grew strong enough to start expanding its territory, annexing some islands in southern Dalmatia. In the 1500s, Dubrovnik was trading with India and even the Americas.

One of their impressive achievements was a very early one: resisting an Arab siege for 15 months. Next time I'll tell you about the Siege of Ragusa, and how it might have ended the Republic of Ragusa and the growth of Dubrovnik when it was still in its youth.

The Pearl of the Adriatic

The oldest apothecary in Europe was founded in Dubrovnik, in southern Dalmatia in Croatia. At the time, it was called Ragusa; to be fair, it was called both names for centuries, "Ragusa" being used since the 10th century (it was the center of the "Republic of Ragusa") and "Dubrovnik" showing up a century later as the town name and widely used in the 16th and 17th centuries up to now. 

It was founded in the 7th century by Romans from the south fleeing fighting between Slavs and Avars. Byzantium initially protected this part of the world, but later it would fall (like much of the Adriatic coast) under control by Venice.

One of the things Ragusa became known for was ship-building; in fact, they built their ships indoors because their methods were so innovative that spies wanted to copy them.

A very forward-thinking city, they adopted a code of laws and public services that sound very modern. A medical service was started in 1301, the apothecary mentioned above was established in a monastery in 1317 and still functions today. In 1347 they opened an almshouse (just in time for the Bubonic Plague which arrived a year later), and a quarantine hospital in 1377. Ragusa established a separate town outside the walls for those suffering from leprosy. 

Their law only allowed a doctor to be paid when the patient was healed. A female doctor was mentioned in records in 1325. A service for removing garbage from the town was first recorded in 1415. The city paved the streets, and shop-owners were required to sweep the area in front of their shop. Aqueducts and sewage systems were installed in 1436. Underground silos were built that could hold 1200 tons of grain (which they had to import). They voted to abolish slavery in 1416.

Ragusa/Dubrovnik has so much fascinating history that I want to continue this tomorrow.

The Plague Continues

The Bubonic Plague, also called the "Black Death," first hit the European Middle Ages primarily in 1348-1351, but that wasn't the end. To be fair, it was revving up to the east long before 1348. It was responsible for deaths in the 1200s in China. In the 1340s it was killing people living around the Black Sea. In fact, we know that it existed among rodent populations high up in the Alps.

How do we know this?

The spread of the plague has been better understood in recent decades thanks to modern science and the sequencing of genomes. The bacterium Yersinia pestis has been sequenced, and modern science can detect it from bones of the long-dead. In many cases, those bones are easier to identify because the plague killed so many so fast that the corpses were thrown into mass graves quickly. In fact, the approach of the plague did prompt preparation: the mass graves in London were dug before the plague actually arrived. (The illustration shows a mass grave of plague victims in France.)

Therefore, by examining skeletons from different eras, we can track the spread and durability of the plague, which was endemic in Europe after the mid-14th century appearance. Plague returned approximately every decade or so for centuries. Whatever the cause (see the link in the first paragraph), folk realized they should try to stay away from those who were infected. This led to quarantining when news of a plague resurgence came to a community. You could either barricade yourself in your house or escape the town. In 1377, the town of Ragusa on the Adriatic initiated the first wide-spread, mandatory quarantine. In the second half of the 1400s, quarantines were common around the Mediterranean, whose warm weather and coastal ports allowed plague to thrive and spread.

Ragusa actually had a reputation for doctors. If you search for Ragusa on a map today, it will show you a city in southern Sicily, not on the coast of the Adriatic. That's because it's got a different name now: Dubrovnik. Let's talk about its medieval history tomorrow.

Causes of the Bubonic Plague

The Bubonic Plague's first appearance in medieval Europe from 1348-1351, and it was terrifying. At least one-quarter to one-third of the population died in those few years; entire villages were depopulated, and no country was untouched.

King Philip VI of France asked the University of Paris to determine the cause. Forty-nine members of the medical staff studied the matter and wrote the Paris Concilium.

They produced more than one theory of why humans were suffering from it, while maintaining that the plague was too mysterious for human beings to ever truly understand the origin. They drew from the available authorities: Avicenna's work on pestilential fever, Aristotle's Meteorology on weather phenomena and putrefaction, Hippocrates' Epidemics on astrology in medicine.

Their theories:

—The Concilium followed Aristotle's idea that a conjunction of Jupiter and Saturn was disastrous. Albertus Magnus believed a conjunction of Jupiter and Mars would bring plague. A conjunction of Saturn, Jupiter, and Mars took place in 1345 right after solar and lunar eclipses, under the sign of Aquarius, compounding the disastrous effects of the planets. Jupiter was sanguine, hot and wet—the worst combination that would lead to putrefaction.

—Another possible cause was poisonous gases released during earthquakes. Disadvantageous conjunctions of constellations produced winds that distributed gases rising from rotting carcasses in swamps. The poisonous vapors would be inhaled and go straight to the heart (they thought the heart was the organ of respiration), and then cause the body's vital organs to rot from the inside.

—There was also the possibility of God's punishment for man's wickedness.

Of course, there was no reason to believe that these causes were mutually exclusive.

The plague was devastating, and also didn't end in 1351. It remained endemic to Europe, as I'll discuss next time.

A Few Medical Firsts

Gentile da Foligno was a physician who learned his art at Padua and Bologna and then became a teacher—quite a wealthy one, as it happens. At the University of Perugia in Siena he made 60 gold florins per year (1322 - 1324). He then went back to his origin at the request of the Lord of Padua, Ubertino I da Carrara.

Besides teaching, he produced several medical treatises. One was a massive and widely copied commentary covering the Canon of Medicine by Avicenna. The Nuremberg Chronicle of 1493 referred to him as Subtilissimus rimator verborum Avicenne, "that most subtle investigator of Avicenna's teachings"; the illustration above shows Gentile learning "at the feet of Avicenna."

He is said to have performed the first medical dissection in centuries. Even the Romans, for all their search for knowledge, did not approve of cutting open the deceased. Examining the insides of the human body was necessary for starting to learn how organs work; for example, how liquids flow through the body.

Foligno wrote a commentary on urine and suggested that the blood passes through "porous tubules" (per poros euritides) in the kidneys, which strain it and pass the urine to the bladder. He was also the first to suggest that a fast pulse rate led to higher urine output (as a faster metabolism would). He also believed there was a correlation between the heart and the color of urine. A Journal of Nephrology article says he may have been the first cardionephrologist in history.

He also wrote a popular treatise on the Black Death, and recommended theriac for its treatment. Unfortunately, theriac preparation was complex and time-consuming, so there may not have been enough of it to go around. Not that it would have helped: presumably Foligno would have had access to some; however, he died of the plague at its start, on 18 June 1348.

To cure the plague, you would probably want to know what caused it, and that was a puzzle. Tomorrow I'll tell you of the Paris Consilium, who believed they had the answer.

The Poison that Cures

It started with King Mithridates IV of Pontus (132 - 63 BCE), who was afraid of being poisoned. He wanted to know all about poisons, so he not only tested them on criminals so he would understand their symptoms (and antidotes), but also he ingested the poisons himself in order to build tolerance. His personal physician developed for him a universal antidote which he named mithridatum, composed of 40 ingredients, including opium, myrrh, saffron, ginger, and cinnamon.

Mithridates' method of self-inoculation worked so well that, when he was captured by Pompey, he tried to poison himself, but the poison had no effect. His writings about developing the cure-all was found by Pompey's people and translated into Latin. Nero's physician added more ingredients, most notably mashed and roasted viper's flesh.

The search for a panacea, a universal cure, has a long history. Mithridatum is one example. The Greek physician Galen (mentioned many times in this blog) wrote an entire book on the making of his cure-all; he called it Galene after himself, but it also became known as theriac (from the Greek word for a wild beast); it contained viper's flesh, opium, honey, wine, cinnamon, and more than 70 other ingredients. It needed to ferment for six years and then be applied orally or topically; it kept its potency for 40 years.

In the 7th century a theriac made by the inhabitants of Anatolia was given to the emperor of the Tang Dynasty. The Tang apothecary declared its usefulness against a hundred illnesses. The Middle East called it Tiryaq. Medieval English apothecaries called it "Venice Treacle" because it came from the Mediterranean, and was distributed by the Worshipful Company of Grocers. "Treacle"? Yes. Produced from cane sugar, the thick and sweet syrup was considered "good for what ails you"; the word is actually linked to theriac. In modern medicine, the word "treacle" is defined as

A medicinal compound once in wide use as an antidote to poisons. Treacle was a kind of salve. It was reputed to be a remedy against venomous bites in particular and against poisons in general. It also came to be considered a "cure" for cancer. [source]

In Henry Grosmont's 1354 treatise,  Le Livre de Seyntz Medicines or "The Book of Holy Medicines," he mentions theriac: "the treacle is made of poison so that it can destroy other poisons."

You may ask: if they believed it was so effective, wouldn't they try to make vast amounts to keep on hand? Would they try it as a cure for the Bubonic Plague? Well, one man thought that was a good idea, but ... well, we can talk about him next time.

Grosmont's Observations

The 1st Duke of Lancaster, Henry Grosmont, the wealthiest and most popular peer of the realm, wrote a book about his sins and the way to heal or atone for them using the metaphor of sin as sickness. This book, Le Livre de Seyntz Medicines or "The Book of Holy Medicines" also includes many autobiographical notes, as well as comments and observations that give us insight into the beliefs and culture of mid-14th century England.

Regarding the medical metaphors: we don't know that Grosmont himself had a large library, but his writing suggests a well-read man who could draw on other sources for his knowledge and ideas. Also, he would have had access to Leicester Abbey's library near his home, which at the time held at least 80 books on medicine. He also—as many nobles would— had a personal physician from Bologna from whom he would have learned much. (Bologna was known for training physicians, such as Jacob Mantino and Guy de Chauliac.)

His own physician probably gave him the information mentioned here that theriac is a good poison for driving out other poisons; however, if the patient is too far gone because of poison, theriac will only make things worse. He also offers the cure for delirium by slicing open a live young rooster and placing the cockerel on the patient's head.

During Grosmont's lifetime, Pope Urban V (whose personal physician was Guy de Chauliac) founded the medical University of Montpelier. One of its features was the collection of the bodies of executed criminals for dissection and research. Grosmont wishes his own soul could be opened up in this way to examine and understand his sin.

Some less medical or religious comments are about things like salmon. They understood that salmon are born in freshwater streams then head out to the ocean only to return to their streams to spawn. He expresses that a salmon born in a stream is not truly a salmon because it has not gone through its life cycle of stream-ocean-stream. He also tells us that goat's milk is ideally drunk in Spring, because the goat has only dined on new fresh plants at that time. Grosmont also offers a recipe for chicken soup, and how to know if a pomegranate is fresh.

In 1360, Grosmont was chief negotiator of the Treaty of Brétigny, ending a phase of the Hundred Years War. When he returned to England from the continent late in that year, he fell ill. Although only about 50 years old, he died on 23 March 1361. There was a resurgence of the Bubonic Plague that year, but it was not being noted until May, so we cannot attribute his death to it. He also wrote up a will 10 days before his death, so whatever prompted him to do so took longer to kill him than the Plague would. He was buried in the Church of the Annunciation of Our Lady of the Newarke ("New Work") in Leicester, which Grosmont had founded in 1354.

I am thinking that paragraph three above mentions something that would be unfamiliar to most readers. Tomorrow I'll explain theriac. See you then.

The Book of Holy Medicine

Unlike his contemporaries, Henry Grosmont was very forthcoming about his feelings about religion by writing an autobiographical treatise called Le Livre de Seyntz Medicines, "The Book of Holy Medicines" or "The Book of Holy Doctors."

Written in his early forties, in 1354, he employs the metaphor of his body as a castle and the Seven Deadly Sins as enemies entering through breaches in his defenses, making him ill. To combat this, he needs the services of a doctor in the person of Jesus Christ, who is accompanied by a nurse, the Virgin Mary.

Grosmont is willing in this work to lay bare all of his spiritual failings. As a younger man, he laments that he wishes he had "as much covetousness for the kingdom of heaven as I had for £100 of land" and that his body caused him to sin, as when his feet would bring him wine instead of being willing to go on a holy pilgrimage.

It is an unusual work in that it was written by a layman instead of a cleric or a mystic like, for example, Julian of Norwich or Margery Kempe. Whether it was written by Grosmont himself or he used a "ghost writer" or simply dictated it cannot be known for certain, but that he claimed it as his work is shown by a postscript (seen above, with the name marked in red):

Cest livre estoit comencee et parfaite en l'an de grace Nostre Seignur Jesu Crist MCCCLIIII. Et le fist un fole cheitif peccheour qe l'en appelle ERTSACNAL ED CUD IRNEH, a qi Dieux ses malfaitz pardoynt. Amen.

This book was begun and perfected in the year of grace of Our Lord Jesu Crist MCCCLIIII. And the fist is a foolish sinful sinner who calls him ERTSACNAL ED CUD IRNEH, to whom Gods forgive his misdeeds. Amen.

He humbly hides his name by writing backwards "Henri Duc de Lancastre" as the "fist," the hand that wrote it.

An argument against Grosmont merely hiring a writer to make himself look more pious is that his actions in life also demonstrated piety. He used his vast wealth to support churches and colleges and many clerics. Also, remember that Crusading was a religious act, not just about war. During a battle of the Hundred Years War, when the citizens of Bergerac begged for mercy, Grosmont is said to have replied "who prays for mercy shall have mercy."

Besides being a spiritual work, Le Livre de Seyntz Medicines also grants us a look into what the culture of 14th century England believed about the world. I'll talk more about that tomorrow, and Grosmont's end.

Henry Grosmont

Henry of Grosmont was a second cousin of King Edward III through their shared ancestry as great-grandsons of Henry III. Henry was the son of Henry, the 3rd Earl of Lancaster, and Maud Chaworth. Although one of seven children, he was the only male, and so inherited much more than he would have if he had brothers.

He was born about 1310 at Grosmont Castle in Wales. He referred to himself in his memoirs as tall, slim, and good-looking. During his youth his father—the wealthiest peer in England—was hostile to the excesses of Edward II; his youth must have been full of radical national events. His family's relationship to the Crown improved once Edward III was enthroned. In fact, Henry's father—although old and nearly blind—was chosen to ceremoniously knight Edward at the Coronation.

Henry was knighted the same year and, because of his father's increasing infirmity, represented his father in parliament and at the King's Council. He took over the management of his father's estates, including Bolingbroke Castle and the Savoy in London.

Henry and Edward III were only two years apart in age, which probably helped their personal relationship. Henry distinguished himself with Edward and on Edward's behalf in a dozen battles of the Hundred Years War, the Second War of Scottish Independence, as well as the "Northern Crusades" in the Baltics.

In 1345, Edward decided to attack France. As part of this campaign, Henry arrived at Bordeaux in August with 500 men-at-arms and 1500 archers (500 of the archers were mounted), as well as support troops. He was very successful at surprising the enemy with swift attacks: they were accustomed to the English setting up long, drawn-out sieges. While there, Henry's father died, making young Henry the Earl of Lancaster and the wealthiest peer of the realm. He also inherited the Barony of Halton (which would also pass to his son-in-law John of Gaunt, and then John's son Henry Bolingbroke, who would become King Henry IV).

In 1347, the king elevated Henry to the rare title of duke, in this case Duke of Lancaster. With the title he was granted palatinate powers, a condition available in England, Ireland, and Wales that allowed the person holding it to operate almost independently from the Crown.  This was an enormous amount of power for the king to "give away," but since Henry had no male heir, this seemed to be a gift to Henry that would not go further than his lifetime.

Edward also made Henry a founding member of the new Order of the Garter. 

Much of his life can be determined from his own writing. Tomorrow I'd like to talk about something he wrote: Le Livre de Seyntz Medicines, "The Book of Holy Medicine."

Pontefract Castle

Pontefract Castle, where Richard II was imprisoned by his cousin (although for a very short time), had been begun very shortly after William the Conqueror took over England. He gave lands in 1070 to Ilbert and Walter de Lacy, who followed him from Normandy. Ilbert began Pontefract Castle, represented here by a model. There was a wooden structure there originally, refurbished in stone over time. The Domeday Book on 1086 calls it "Ilbert's castle."

A later de Lacy, Robert, did not support Henry I in his struggle with his brother, so Henry confiscated the castle in the 1100s. Under Richard Lionheart, Roger de Lacy paid 3000 marks for the privilege of inhabiting the castle, but Richard still owned it. When Richard's brother John came to power, he awarded Roger's loyalty by giving him the castle. By this time it was being called Pontefract.

The de Lacy family lived there until the early 1300s, but Henry de Lacy had only one daughter, "Poor" Alice, who married Thomas, the 2nd Earl of Lancaster. Pontefract became a Lancaster possession now. Thomas backed the wrong horse in the never-ending conflict between kings and would-be kings. He was convicted of treason without being allowed to speak in his own defense and executed at Pontefract on 22 March 1322.

Pontefract then passed to Thomas' brother, Henry Grosmont, the 3rd Earl of Lancaster, who was politically more savvy and eventually became one of the most respected and land-wealthy nobles in England. With his death, Pontefract came to his son-in-law, John of Gaunt. John's son Henry Bolingbroke should have inherited it, but at John's death an annoyed Richard II kept it along with all the other properties that should have gone to Henry. Henry mounted a campaign to get back what was rightfully his, but it snowballed into an outright rebellion against Richard, who was deposed and held in the Tower of London for awhile before being sent to Pontefract for incarceration. Not long after, Richard was dead (we are told from starvation).

Richard III, after the death of King Edward IV, had two men beheaded at Pontefract: the son and brother of Edward's wife, Elizabeth Woodville. When Henry VIII accused his fifth wife, Catherine Howard, of adultery with Sir Thomas Culpeper, it was thought that the affair began when the king and queen were staying at Pontefract.

A parliament under Oliver Cromwell decided that Pontefract should be demolished and the materials re-used. Now it is possible to see the cellars, but some renovation has taken place.

Henry Grosmont was, as mentioned respected and wealthy, and his death was mourned throughout England. Let's talk about what made him special next time.

Henry IV and His Cousin

If Richard II had treated his cousin Henry Bolingbroke a little better, Richard might have stayed king for at least a few more decades. As it happened, Henry forced Richard to relinquish the crown (portrayed here by an anonymous 15th century artist). Richard was to be allowed to retire comfortably after Henry deposed him.

Unfortunately, several of the lords who had supported Richard—and been demoted under the new King Henry IV—planned to murder Henry and restore Richard. Their plot was foiled and the actors executed without trial, but it showed the danger in allowing Richard to be free and the focal point of rebellion.

He was incarcerated in Pontefract Castle around St. Valentine's Day 1400. The constable of Pontefract was Thomas Swynford, a son of Katherine Swynford's first marriage before she married Henry's father John of Gaunt. It is assumed that he died of starvation, possibly self-inflicted. On 17 February his body was displayed in St. Paul's Cathedral—we don't know when he really died, of course—and then interred on 6 March at King's Langley Priory, a Dominican establishment near one of the royal palaces in Hertfordshire. He was only 33.

Despite the public display of the body, there were always rumors that he was still alive. The Duke of Albany in Scotland hosted a man claiming to be Richard at Stirling Castle. He was the catalyst for conspiracy theories in England about Lancastrian intrigues and even some Lollard rumors. Henry's administration simply ignored the rumors right up to the man's death in 1419, but the Dominican friary in Stirling buried him as a king.

Henry IV's son became Henry V in March 1413, and felt the need to atone for his father's usurpation and treatment of Richard. In December of 1413 he re-interred Richard's body from King's Langley to Westminster Abbey as befitted a king of England. There was already a spot for him there, in the elaborate tomb he had made for himself and his wife, Anne of Bohemia.

Let's get away from kings and killing for a bit (well, not completely, as you will see), and talk about the history of Pontefract Castle. I hope you'll check back tomorrow.