Book Burning

The rounding up and burning of the Talmud and other important Jewish works, and the Disputation of Paris, in France in the early 1240s were not the only events of their kind. Western civilization had a tradition of harassing Jews by denying them their sacred and important texts.

Emperor Justinian in 553 forbade Jews to use the Secunda Editio (Latin: "Second Edition"), apparently referring to the Midrashic commentaries on Scripture. Centuries later, Crusaders marching through Germany decided to defend Christianity long before reaching the Holy Land by confiscating Jewish works as they passed through cities, leaving behind them piles of ash.

A decade before the Disputation of Paris, a public burning of Maimonidean writings took place in Montpellier France. Like the Disputation, this was started by an "internal" dispute. Solomon ben Abraham of Montpellier was extremely orthodox and was opposed to Moses ben Maimon's philosophy, so he invited Dominican and Franciscan inquisitors to look at the writings of one whom Solomon considered a heretic. The burning took place in December 1233. The inquisitors did not stop there. About a month after the Montpellier event, the Talmud became a target; copies of it and others—an estimated 12,000 volumes—were burning publicly in Paris.

The burning of the Talmud became a common event. Louis IX ordered more confiscations in 1247 and 1248; he produced an ordinance about this in 1254, which was upheld by Philip III in 1284 and Philip IV in 1290 and 1299.

In July 1263, the Disputation of Barcelona took place at the court of King James I of Aragon between another convert from Judaism to Christianity, the Dominican Friar Pablo Christiani, and the leading Jewish scholar Moshe ben Nachman, called Nachmanides. The debate was chiefly on the question "Was Jesus the Messiah?" The Disputation is a play by Hyam Maccoby, based on the Disputation; it was made into a film in 1986 starring Christopher Lee. You can watch it on YouTube.

The Christians claimed victory, but King James gave Nachmanides 300 gold coins, and to explain that, I should next tell you about James of Aragon.

The Disputation of Paris, Part Two

The Disputation of Paris, a debate between four rabbis and a Jew-turned-Franciscan, began on 12 June 1240. There were 35 charges against the Talmud that the Franciscan, Nicholas Donin, had brought before Pope Gregory IX. Among blasphemous statements about Jesus and Mary, there were passages that supposedly allowed Jews to kill non-Jews, to lie to Christians, and to violate promises without guilt. In France, all copies of the Talmud were confiscated and prepared for burning pending the outcome of the Disputation: if the charges against the Talmud were proven, then the copies were to be destroyed. 

Rabbi Yechiel of Paris headed the defense. In many cases, the charges that Jesus was blasphemed against came from folklore about people named "Jesus" (Yeshu) which was not a unique name. One tale was about a Jesus who was boiled in excrement for all eternity in Hell. Another was of a Yeshu who was executed for sorcery. Yechiel pointed out that these were not the Jesus of the New Testament, and that not everyone named "Louis" was King Louis. Another Jewish folktale suggested that Adam, prior to being given Eve, tried copulating with the animals in Eden.

Although some witnesses believed that the rabbis were successful in their defense, there was little doubt that the Disputation was a formality encouraged by Blanche of Castile, the mother of King Louis IX of France. The Talmud was condemned.

On 17 June 1242, 24 wagon loads containing thousands of volumes of the Talmud and other Jewish works were burned. Since the printing press (as we know it) did not exist, these documents represented countless hours of work to create. The loss was incalculable, and replacement unimaginable.

This was not the last event of its kind. There was another one a generation later that was even turned into a movie with Christopher Lee. I'll talk about that next, and a little more on the history of Christianity's attitude toward Jewish written works.

The Disputation of Paris, Part One

This blog made a reference to the Disputation of Paris years ago, but never got around to any details. The Disputation was a debate between rabbis in France and a Franciscan friar, Nicholas Donin. How did it come about?

Donin had not always been a Franciscan, or even a Christian. He was a Jew who was excommunicated by Rabbi Yechiel of Paris. Why was he excommunicated? Donin followed Karaite Judaism, which taught that the only true commandments from God were the Torah, and that any additional oral law codified in the Talmud or Midrash was not authoritative. Rabbi Yechiel was a follower of Rabbinic Judaism, who studied and taught and enforced the Talmud.

After living ten years as an excommunicate, Nicholas Donin converted to Christianity and joined the Franciscan Order. Possibly to ingratiate himself to his new community, possibly to strike back at Rabbinic Judaism, he went through the Talmud and found 35 instances that were damaging to the reputations of Jesus and Mary and Christianity. Donin presented these to Pope Gregory IX in 1238. Gregory ordered that all copies of the Talmud were to be seized and examined by the authorities of the Church; if the allegations were found to be true, the Talmuds were to be burned.

Only France cared about the order. Louis IX ordered the four most prominent rabbis in France to dispute Donin's charges in public: Moses of Coucy, Judah of Melon, Samuel ben Solomon of Chateau-Thierry, ... and Rabbi Yechiel of Paris.

This is where Blanche of Castile (from yesterday's post) comes in. She guaranteed the safety of the rabbis, although there were limitations put on what they were allowed to say. The outcome was probably a foregone conclusion, with the copies of the Talmud at stake. I'll tell you what happened tomorrow.

Blanche of Castile

Blanche of Castile was born on 4 March, 1188, in Palencia in north-central Castile (Spain). Her father was King Alfonso VIII; her mother was Eleanor of England, a daughter of King Henry II. In her lifetime, an attempt to end the endless fighting between England and France over the Duchy of Normandy took place between John of England and Philip II of France. This was the Treaty of le Goulet, and it was sealed with a marriage between Blanche's sister, Urraca, and Philip's son Louis.

Eleanor of Aquitaine, however, decided that Blanche would be more suitable for the marriage. When Blanche was 12 years old, Eleanor took Blanche to France to make the marriage happen. Louis was only 13, and so the marriage would not be consummated until a few years later. Blanche bore her first child in 1205.

Because Blanche had English ancestry through her mother (more specifically, through her grandfather Henry II), her role in the alliance marriage was accepted, and Louis of France was agreed to as the future king of England. King John died in October 1216, however, whereupon his son, nine-year-old Henry, was supported by the barons, who then rejected the idea of Louis inheriting the throne.

Louis' father Philip Augustus refused to support him in another war with England. Blanche decided to raise money for a fleet to send against England to put Louis on the throne. She organized two fleets; neither succeeded, being soundly defeated by English forces.

She only enjoyed three years as Queen of France before Louis died in 1226, leaving Blanche regent for his  12-year-old son, Louis IX. Several French barons did not support the young king, but Blanche appealed to the townspeople of Paris to protect him, which they did. She was instrumental in creating the Treaty of Paris which recognized Louis as king.

She was a highly important figure during her life, never backing down from fighting for what was right (for her).

One event she created which was not for her direct benefit was deciding to treat Jews fairly. She arranged the Disputation of Paris, a debate between Christianity and Judaism, which I will look at tomorrow.

University of Paris - The Strike

I mentioned yesterday that Orleans University had its start in 1230 with teachers and students who fled from turmoil at the University of Paris. Time to explain the turmoil.

In March 1229, University of Paris students—normally boisterous and given to drinking heavily—were enjoying the pre-Lenten Mardi Gras-like atmosphere (it was Shrove Tuesday and the beginning of Lent). An argument broke out between a band of students and a tavern proprietor over the bill; a fight ensued, resulting in the students being beaten by the townspeople and tossed out.

The students returned the next day, Ash Wednesday, with friends and clubs. They trashed the tavern and beat the taverner. A riot started that damaged nearby shops. The students thought themselves free from punishment, because university students had benefit of clergy. The King's courts couldn't touch them, and the ecclesiastical courts tended to be protective of university students, who were all potential clergy.

The King of France at the time, Louis IX, was only 15 years old. The regent in charge of royal affairs decided the students' crime could not be allowed to go unpunished. The Paris city guard, not known to be gentle toward university students anyway, were given permission to mete out punishment. They found a group of students and killed several. There is no proof that the guardsmen had attacked the actual instigators of the original trouble.

The university went on strike. Teaching ceased. Students left, taking their spending money with them. The economy of Paris suffered. Students and teachers wound up in Reims, Oxford, Toulouse, and some went to Orleans and started teaching there.

In 1231, Pope Gregory IX (an alumnus!) issued a decree that the University of Paris was under papal patronage, making it independent of any local authority. Masters were allowed to cancel classes for almost any provocation; the threat of economic losses kept the city in line.

If the regent had not stepped in, who knows what would have happened? More rioting? Or just moving beyond the incident. No dispersal of university staff and students might have meant no university at Orleans or elsewhere? We will never know. But we do know who the regent was who caused that turning point: Blanche of Castile. I'll tell you about her tomorrow.

Orleans University

The city of Orleans is in north-central France, in the Loire Valley. In the very early Middle Ages it had been the capital of the Kingdom of Orleans, but under the Capetians (who ruled France from 987CE to 1328), it became merely part of a county. It regained a little prominence when King Louis IV held his coronation in Orleans Cathedral instead of in Reims. In the later Middle Ages, Orleans was one of France's three richest cities, along with Paris and Rouen.

The University of Orleans started in 1230, when several; teachers and students fled the turmoil taking place at the University of Paris. Pope Clement V (1264-1314) studied there, and as pope published a papal bull in 1306, endowing the scholarly pursuits there with the status of university. In all, twelve popes granted it privileges.

In the 1300s it had as many as 5000 students from France, Germany, and even Scotland. Eustache Deschamps was one. St. Ivo of Kemartin, the patron saint of lawyers, was another. Later notables were John Calvin, Pierre de Fermat (of Fermat's Last Theorem fame), and Molière.

The current University of Orleans was founded in 1960. The original had been merged with the University of Paris in 1808.

Speaking of the University of Paris, what was the turmoil that caused teachers and students to flee to Orleans and start teaching there? We'll get into that next time.

Eustache Deschamps

Somehow, in 770 posts on this blog, I never talked about Eustache Deschamps before. He was an extremely prolific poet who lived from 1346 until 1406/7. Born in northeast France, he studied under Guillaume de Machaut (about whom I have posted). Then, after studying law at Orleans University, he became a diplomatic messenger for King Charles V. He was granted other significant titles and duties during his life, including governor of the the commune Fisme.

Fisme suffered during the Hundred Years War between the English and French, and for this and other reasons Deschamps hated the English, using his poetry to express his feelings.

Deschamps wrote over 1100 ballades. To be fair, ballades were fairly short. The medieval ballade consisted of three eight-line stanzas with a repeating refrain. Most of them are satirical attacks on the English. He had praise for one Englishman though: he wrote one ballade praising Geoffrey Chaucer as a philosopher and poet. Chaucer, in turn, was inspired by Deschamp's one long poem, over 12,000 lines o the subject of women.

He also wrote a treatise on French poetry, in which he outlined the "rules" for different kinds of verse. He also shares his theory about music versus poetry. Music he considers "artificial" because anyone can learn it (it was a major course of study in universities), whereas poetry was "natural" because without being born with the talent for poetry, you would not be any good at it.

At least one line of his you might have heard. He wrote "Friends are relatives you make for yourself."

Next, I want to tell you a little about his university.

The Gittern

The 14th century French poet Eustache Deschamps said “at royal courts everyone wants to play the trumpet, gittern, and rebebe.” You know what a trumpet is. The rebebe was a bowed instrument. The gittern has been called:

"one of the most important plucked fingerboard instruments of the late medieval period. Loved by all levels of society, it was played by royal appointment, in religious service, in taverns, for singing, for dancing, and in duets with the lute." [link]

The naming of medieval musical instruments was very confusing, with different names for the same instrument and multiple instruments being called by the same name. It didn't help that the same instrument could be of varied construction.

The gittern could have anywhere from two to five gut strings, played with a plectrum made from a quill. It was shaped like a smaller lute with a pear-shaped body. The body and the neck were a single piece of wood, unlike many other stringed instruments.

The popularity of the gittern may have led to its scarcity now. When something is extremely common, it is not always valued properly. In consequence, despite its popularity, we have very few extant gitterns today. You can see one in the Metropolitan Museum of Art, there's one in the Wartburg Castle Museum in Eisenach, Germany. These were the only two known, until one was recognized in a medieval outhouse in Poland.

The image above is of a modern recreation from a maker of musical instruments. If you would like to hear a gittern being played, click here.

But who was Eustache Deschamps, who made such a bold statement about the gittern? I'll gladly talk about him tomorrow.

A Musician Beheaded

The Peasants Revolt of 1381 was an uprising against...let's say "government overreach." It was not a simple protest, however. The rebel crowds over the course of months murdered officials and damaged buildings, even burning some down, including the most magnificent house in London, the Savoy Palace, residence of the king's uncle, John of Gaunt.

Of course, there would be repercussions. Hundreds and hundreds were involved, but they could not all be identified and incarcerated. Principle actors, however, paid a heavy price. The chief name linked to the Revolt was that of Wat Tyler, who was struck down early on by the Mayor of London, Simon of Sudbury.

One of the few names on a list of those whose involvement was so egregious that they were to be beheaded was John Stakpull, or Stakepoll. Other than this, we really have no clues to the identity of this man; rather, we have some circumstantial clues.

An escheator record (an escheator is in charge of confiscating property on behalf of the Crown) lists the possessions of Stakpull that had been taken after his beheading. Here's the list, and the value of the items in shillings and pence:

1 red gown (3s.6d.)
1 cloak of red and green cloth (8s.)
3 hoods, 1 pair worn-out stockings (2s.6d.)
1 pair worn-out thigh-high boots (8d.)

1 overslop (covering for a chainmail headpiece) (18d.)
1 worn-out earthenware pot (6d.)
1 harp, 1 gittern (12d.)

The overslop is interesting, because it suggests that he had been a soldier. But then, lots of people had been soldiers. No, the curious items are the harp and gittern. These musical instruments, along with the very colorful garments, suggest that he was a minstrel. Could he have been the first protest singer, playing music to rally the rebels? We'll never know.

But let's go in a different direction. You might be assuming that the "gittern" is an old word for a guitar. Not quite. Let us talk about the gittern when next we meet.

The Peasants Are Revolting!

The Peasant's Revolt of 1381 was the result of several factors , first enumerated and named in A Short History of the English People (John Richard Green, 1874), and analyzed endlessly since. (You can find several posts I've made on this here.) Distrust of government, belief in corruption of royal officials, anxiety over the French raiding southern England, and a poll tax of 12 pence per adult—the third in four years—made the average rural citizen say "Enough!"

The first signs of rebellion came when collectors of the poll tax were attacked in spring. This was followed by more resistance by attacking justices in Essex in May, and then a June uprising in Essex promised to rebel against all the king's laws. People started burning property, and an escheator (official in charge of claiming property for the Crown when, for instance, the previous owner died intestate) was beheaded and his records burned. Elsewhere, houses of officials and official records were being destroyed.

A leader appeared in the records, one Wat Tyler, who led the rioters into Canterbury, executing officials and freeing prisoners, after which they approached London. The group was joined by a radical priest, John Ball, southeast of London. Meanwhile London was experiencing a sympathetic uprising of citizens who burned the grandest house in London, the Savoy Palace, and the main building of the Hospitallers.

The rebels outside London entered, invading the Tower of London. They captured and beheaded the Archbishop of Canterbury, Simon Sudbury, and others.

See my other posts for more detail, but let me say that most of the rebels were given pardons once the destruction stopped, except for the individuals who were responsible for more grievous destruction and murder. A list of "principle leaders and traitors" includes Walter Tyler (who had been killed earlier by the Mayor of London), Alan Threader, William Hawk, and John Stakpull. We know very little about John, but what we know leads to an interesting conjecture. I'll tell you about that next time.

Free vs. Unfree Peasants

A medieval peasant—for this term, we mean an agricultural laborer—could be free or unfree. Although serf would seem to be a useful term (deriving from Latin servus, "slave"), it doesn't appear in written records until the late 15th century. For the difference between free and unfree, I will use the terms freeman and villein.

A freeman was just that: a tenant who was free from owing service to the lord of the manor. He paid rent for the house and land. The percentage of freemen was small, maybe 10% in England.

The greater number of peasants on a manor were villeins, who also rented land and homes, but were obligated to spend time working the lord's fields as well. They were allowed to farm their own land as much or as little as they liked: they would at least try to be self-sufficient, but if they sold goods and made a profit, so much the better. The lord's permission was needed to leave the land and to marry.

Could a freeman become a villein? Imagine a drought or some other natural disaster that caused crop failure, or some destruction by criminals. The freeman could fall on hard times and be unable to pay rent, at which point he could make an arrangement to the lord of the manor, essentially indenturing himself for a period of time. During that time, defaulting on that deal by moving to another manor would be a bad idea.

Could a villein become a freeman? Well, he could run away; if he made his way to a city and survived for a year without being sought and caught, he was automatically free. That was a risky way. He could purchase his way out of bondage, by earning enough from his industry to pay off the lord. Here's the thing, though: when villeins made sufficient money to purchase their freedom, they didn't. The likeliest reason is that their unfree status entitled them to protections that. freeman did not have (see the above paragraph). Being unfree may seem like a burden, but it afforded security in ways that being a freeman did not.

This is not to say that peasants were content to "stay in their lane." In 1381, there was a significant revolt, which we'll talk about tomorrow.

Feudal Hierarchy

The phrases "feudal system" and "feudalism" were not used in the Middle Ages. They were coined in the 1700s by scholars describing economic systems. The Medieval Latin feodum (whose precise origin is unknown), it was used to refer to a grant of land one xchange for a service. Documents originally used the Latin beneficium, but for some reason that term started being replaced with feodum by the year 1000.

As societies grew more populated and government became less centralized, the feudal system enabled better management of land by "outsourcing" to trusted people. The trustee, or vassal, would pledge to fight for the lord who granted the land, using revenue from the land to furnish military equipment. Feudal customs varied from country to country, but the pledge of military support was common.

The primary vassal didn't work the land himself. A hierarchy evolved over time. Here are several positions of the economic/social strata that existed in English feudalism.

Lord Paramount, or Territorial Lord: the highest role in feudalism; the person who had no loyalty to anyone higher. In England, the king.

Tenant-in-chief: the person who holds his land from the king.

Mesne lord: a person who had vassals under him, but was in turn a vassal of a higher lord but not of the king.

Landed gentry/Gentleman: someone whose grant of land was sufficient to support him in comfort; this person might use the term esquire, but that was a courtesy title and conferred no special status.

Franklins & Yeomen: free men (not tied to the land by contract); they might be thought of as a middle class. Yeomen often were guards for the mesne lord or tenant-in-chief.

Free tenant/Husbandman: peasant farmers who worked the land and paid rent (and a percentage of goods) to the landholder.

Serf/Villein: peasant farmers who were essentially indentured to the landowner and legally forbidden to seek employment elsewhere.

So, if you had a choice to be a free tenant or an unfree serf, which do you think you would choose? There are some records from medieval England that may just shed some light on that topic, which I'll share with you tomorrow.

Legal Terms

I'll admit: I'm not a lawyer; I don't understand current legal terms (most of which are Latin holdovers from the Middle Ages). I'm fascinated, however, by the legal terms that were used centuries ago. Here's a list, some of which are still used (if not commonly known), that are dealt with in the Treatise of Glanvill.

Curia Regis: the King's court, including administrators and advisers for the king, replaced later when Parliament evolved.

eyre or iter or general eyre: the clue is in the Latin iter, in that this was an itinerary taken by a traveling judge who made a regular circuit to hear cases in different areas. We still use "circuit court."

essoin: an excuse for not appearing in court; the person who takes your excuse to the court on your behalf was the essoineur.

purpresture: we might call this "public nuisance" these days; you could be prosecuted for blocking a thoroughfare or encroaching on someone else's (especially the king's) property.

dower: not "dowry" which was a pre-marriage provision; dower was a provision made by a husband or family for a wife, giving her financial support should she be widowed. In the popular show Downton Abbey, Maggie Smith plays the "Dowager Duchess"; that is, she is a widow who is financially independent because her husband provided for her in the event of his death.

villeinage: the Treatise has an entire section on the rights and treatment of villeins, who were serfs tied to the land they worked; that is, unlike a freeman, they could not pick up and move to another estate to seek work.

In fact, villeinage is a good stopping point here, and a good jumping on point for tomorrow, where I'll give an overview of the strata in the feudal system.

Ranulph Glanvill

Ranulph de Glanvill is the reason I started dailymedieval.com, to pay some attention to the countless people, places, and paraphernalia of the Middle Ages that would never get any attention in the Modern Era, but were of course significant in their time. 

We don't know much now about his early life, except that he was born about 1112 at Stratford St. Andrew in Suffolk. His public activity is first noted as Sheriff of Yorkshire, Warwickshire and Leicestershire until he was removed from office in 1170 along with several other sheriffs for corruption.

Whatever his offense, it did not prevent his re-appointment as Sheriff of Lancashire by 1173, then Sheriff of Westmoreland in 1174. During the Battle of Alnwick in 1174, when William I of Scotland invaded Northumbria, Ranulph was the leader of an English force that met and captured William. King Henry II appreciated this, and later appointed Ranulph Chief Justiciar of England. This sounds like he was made "Chief Justice," but that is not the case. The Chief Justiciar had authority comparable to the modern Prime Minister, as the monarch's chief minister.

As Henry's right-hand man, he was effectively the regent when Henry was absent from the kingdom. He was also entrusted to custody of Eleanor of Aquitaine, when Henry saw fit to confine his queen to Winchester Castle. (There were good reasons for this, which we will someday get to.)

After Henry's death, Richard I imprisoned him until he paid a ransom. Why? A possible reason is that Richard just wanted to raise money to continue his favorite pastimes: fighting and Crusading. Ranulph went on Crusade and died in 1190 at the Siege of Acre. Considering his age, I would not be surprised if Richard coerced Ranulph into "taking the cross."

During his lifetime, he founded two abbeys and a leper hospital. Of course, he also produced the Treatise of Glanvill, discussed in the previous post. Next time, we'll look at some of the medieval legal terms addressed and codified on the Treatise.

Treatise of Glanvill

The Treatise of Glanvill was the earliest comprehensive treatise on English Law. It's full name is Tractatus de legibus et consuetudinibus regni Angliae ("Treatise on the Laws and Customs of the Kingdom of England"), produced in .

Prior to this, England was managed by a blend of Anglo-Saxon laws and Norman laws. The Treatise codified the laws that were considered most useful, and introduced the innovation of writs.

Writs had existed in Anglo-Saxon law as a brief administrative order—usually a land grant or instructions to a local court—attested to by a seal. After the Norman Invasion, William had writs produced in Latin (rather than Anglo-Saxon), and increased their use to cover more parts of the increasingly complex administrative purview. Henry expanded the use of writs to cover instances of individuals seeking justice. He would hear grievances as his court traveled around the country and have his decisions codified in writs.

One result of this use of writs was limiting the jurisdiction of local courts: a writ from the king superseded all others, except for ecclesiastical courts. Ecclesiastical courts managed decisions regarding marriage, legitimacy, wills, and ecclesiastical issues. Henry seemed to be more focused on any decisions relating to property ownership.

So why was it colloquially called the Treaty of Glanvill? Henry liked to pick capable men to implement his ideas, and Ranulph Glanvill was one of those. I'll tell you about his career tomorrow.