Edgar Ætheling, Part 1

After the death of King Harold Godwinson on 14 October 1066 at the Battle of Hastings, the witenagemot wasted no time: the very next day, while Harold's body was being identified on the battlefield, they chose another man to be king, despite the claims of William of Normandy. That man was Edgar, called "Ætheling" ("noble").

This choice was not random. Not only was he in a line of legitimate succession, but it could be argued that his accession to the throne had been approved by Edward the Confessor before his death in January of 1066.

Edgar's great-grandfather was Æthelred. When Æthelred was killed by Cnut, his the family fled England. Ægthelred's son was Edmund Ironside, who would rule the south of England while Cnut ruled the north, until one of them died and the other took the whole island. Edmund died shortly after. Edmund's son was called Edward the Exile and spent most of his life in Hungary, where Edgar Ætheling was born. In the illustration above, you see Edmund in the upper-right, Edward the Exile in the center, and Edward's children below: Edgar, Margaret (who would later marry Malcolm Canmore and even later become a saint), Edmund (who died young), and Cristina.

In 1056, Edward the Confessor recalled Edward the Exile and his family to England to make Edward his heir. This was actually Edward's attempt to have an Anglo-Saxon dynastic succession in the face of the increasingly powerful Godwins. Unfortunately, Edward died shortly after returning to England, in 1057. Still, to the witenagemot, this meant that Edward's son Edgar was a potential successor. One day after Hastings and the loss of Harold, the witenagemot chose Edgar as the new king. He was perhaps 14 years old.

Edgar had powerful supporters: Earls Edwin and Morcar, Archbishop Stigand of Canterbury, the Archbishop of York. What he did not have was an army. The powerful men who supported him did not put together a very serious defense. Whatever claim he had through Edward's choice of Edgar's father had been ignored months earlier by these same men in favor of Harold, so their determination to support him is questionable; you might call it the last gasp of "national pride" before the inevitable Norman takeover.

In fact, Edward was never formally crowned, and by December the witan and Edgar's key supporters were agreeing to negotiate with William. Everyone, including Edward, agreed to pay homage to William.

William kept Edgar with him, first on his return to Normandy in 1067 and then back to England. A brief attempt at rebellion by the northern earls Edwin and Morcar in 1068 was quickly suppressed. We do not have confirmation that Edgar was part of it, but it is true that he and his mother and sisters landed on the coast of Scotland around that time. Either he was in the north as part of the rebellion or he was attempting to return to Hungary, the land of his and his siblings' birth.

They were taken in by King Malcolm III, a connection which offered another opportunity for Edgar to become king. I'll tell you how that went next time.

A Question of Rule in England

In 1051, when King Edward the Confessor was inviting more friendly Normans to join him in England, Duke William of Normandy visited. According to records made after 1066 but before William's death in 1087, William reported that Edward (who was celibate and would have no heirs of his own) told William that William would be his heir to the throne of England.

In 1064 (two years before Edward the Confessor's death), Harold Godwinson (later King Harold; the most powerful lord in England after the king; his sister was married to Edward) was shipwrecked off the coast of Normandy and held captive by Count Guy of Ponthieu. (Note: This is about the only reason why anyone studying history cares about Guy of Ponthieu, but this incident was important enough to justify William's invasion that Guy makes it onto the Bayeux tapestry; that's Guy in the illustration.) Duke William of Normandy told Guy to release him; this was done, and Harold was returned to England, but only after swearing on holy relics that he would recognize William as his king in the future.

This is according to reports written long after the fact by William's chroniclers. No English source relates this arrangement, and the two Norman sources are probably relating it solely to justify what happened in 1066.

When Edward died in 1066, Harold claimed that Edward had made a deathbed pronouncement, naming Harold his heir.

There was also a third claimant to the throne, although the least convincing. King Harald Hardrada of Norway and Denmark believed that he was the proper heir, because Danes had conquered England so many times in the past. A tenuous claim, but strengthened by the fact that he was supported by Tostig, the brother of Harold Godwinson! (Ahh, the days when sibling rivalry had higher stakes!)

The problem with all these claims?

In primarily Anglo-Saxon England, the next king was chosen by the witenagemot, the meeting of wise men. Kings might name a successor, but the witanagemot was needed to approve a ruler.

So who pressed their claim?

All of them.

William's reaction and the events that followed were predictable, but I'll tell you about them anyway tomorrow.

Cnut's Battles

Svein Forkbeard was King of Denmark and King of England, but when he died in 1014, his son Cnut (c.990 - 1035) was denied succeeding him in Denmark by his brother, Harald II, and in England by the witenagemot, which elected for the return of Æthelred the Unready, who had been driven out by Svein the previous year. If Cnut wanted a kingdom, he was going to have to fight for one, which is exactly what he did.

He landed in southeast England in September 1015 with 10,000 men from all over Scandinavia. The Encomium Emmae Reginae ("Encomium of Queen Emma"), an 11th century encomium of Emma of Normandy (written about 30 years later) described this grand appearance:

...so many kinds of shields, that you could have believed that troops of all nations were present. ... Gold shone on the prows, silver also flashed on the variously shaped ships. ... For who could look upon the lions of the foe, terrible with the brightness of gold, who upon the men of metal, menacing with golden face, ... who upon the bulls on the ships threatening death, their horns shining with gold, without feeling any fear for the king of such a force? Furthermore, in this great expedition there was present no slave, no man freed from slavery, no low-born man, no man weakened by age; for all were noble, all strong with the might of mature age, all sufficiently fit for any type of fighting, all of such great fleetness, that they scorned the speed of horsemen.

Wessex quickly capitulated in the face of this army. Some nobles resident in England joined Cnut. Æthelred's son, Edmund Ironside, was Cnut's chief opposition, but was unable to halt Cnut's advances northward and westward. When Æthelred died on 23 April 1016, Edmund was safe behind the walls of London, whose citizens chose him to succeed his father. The witenagemot, however, seeing the way the wind was blowing, gathered in Southampton and voted to offer the kingship to Cnut. Edmund left London for Wessex to rally that part of the country, getting out before Cnut's forces could complete a siege of the city. Edmund managed to return to London and drive the siege away, but when he went back to Wessex for fresh troops, the Danes once again besieged London.

On 18 October 1016, a series of battles took place with each side alternately having the upper hand. Finally, however, Edmund's brother-in-law, who had joined Cnut upon the Dane's first arrival in England and had since gone back to supporting Edmund, deserted Edmund and removed himself and his forces from the Battle of Assandun, leading to an English defeat.

The two leaders met to negotiate terms. Cnut would take all of England north of the Thames, excepting London. London and everything south of the Thames was for Edmund to keep. Upon Edmund's death, the south of England would also become Cnut's domain. As it turned out, that would happen sooner than expected. Although the two probably never met face-to-face as the above illustration shows, Edmund had been wounded in battle. He died mere weeks after the truce was drawn up. Was it the result of his wounds, or was it murder? Let's talk about that tomorrow.

The Synods of Clovesho

A synod, from Greek σύνοδος (sinoðos, "assembly") is a council of Christian authorities, usually to decide issues of doctrine or administration. Synods are usually named after the location of the meeting. This blog has mentioned synods in Elvira, Mainz, Verona, and (of course) Whitby.

There were several Synods of Clovesho recorded in the late 8th and early 9th centuries. The location of Clovesho (meaning "Cliff's-Hoe") has never been satisfactorily identified, but it is generally assumed to be somewhere in the kingdom of Mercia, since the current king of Mercia usually presides.

The Venerable Bede writes that, at the Council of Hertford in 672, Archbishop Theodore of Tarsus declared that he was made Archbishop of Canterbury by the pope, and that there should be a regular synod held on 1 August every year "in the place which is called Clofeshoch." Although it is likely that this schedule was followed, we do not have a record of any of the synods until 716 under King Ethelbald of Mercia, in which the freedom of the churches in Great Britain was confirmed.

The synods resembled the Anglo-Saxon witenagemot, in that it was more than a collection of bishops and abbots, but also included the king and his chief advisors and other high-ranking men of the kingdom.

The next recorded synod took place in 742. It affirmed the decision of 716. King Ethelbald of Mercia presided; his recorded statement is as follows:

I, Ethelbald, king of the Mercians, for the health of my soul and the stability of my kingdom, and out of reverence to the venerable Archbishop Cuthbert, confirm it by the subscription of my own munificent hand, that the liberty, honor, authority, and security of the Church of Christ be contradicted by no man; but that she and all the lands belonging to her be free from all secular services, except military expedition, and the building of a bridge or castle. And we charge that this be irrefragably and immutably observed by all, as the aforesaid king Wihtred ordained for him and his.

I previously mentioned Queen Cynethryth's last recorded mention was at the Synod of Clovesho in 798. It was presided over by King Coenwulf of Mercia and Archbishop Æthelheard. After the death of King Offa, his widow was made abbess at Cookham Abbey. At the synod, Æthelheard produced documents showing that the abbey belonged to Canterbury, and it was not in Mercia's power to make decisions about it. Æthelheard then granted the monastery to Cynethryth, but she had to give up other lands that were in her possession in Kent, amounting to 160 households' worth of property. (The site of Cookham Abbey has only recently been discovered.)

The last recorded Synod of Clovesho was in 824.

The Venerable Bede has been mentioned many times throughout the history of this blog, but has never received his own entry. Time to rectify that.

Magna Carta

The "Great Charter" was signed on June 10, 1215 by King John.

After the Norman Invasion of 1066, the kings of England started to rule more as the monarchs we think of today, abandoning the English custom of a council of wise men, the witenagemot, that had aided kings for centuries. Under strong and charismatic individuals such as Henry II (who ruled from 1154 until 1189), this system may have worked, but King John was not like Henry II. He was called "Bad" King John because he taxed people so heavily. He was called "Lackland" (in Old French, Johan Sanz Terre) because he lost the Duchy of Normandy to King Philip II of France. For these and other reasons, he lost the support of his barons.

The barons decided they needed to return the kingdom's governance to a system that allowed them more input. To that end, they conferred and agreed to draw up a great charter, which was drafted by the Archbishop of Canterbury, Stephen Langton. Although Langton may not have been as affected by John's whims as the barons, he had been the cause of a dispute between John and Pope Innocent III, which had resulted in John's brief excommunication. Langton definitely saw the need to curb John's ability to get himself and England into trouble.

When John decided to tax the barons themselves in order to mount a war to regain lost provinces on the continent, the barons had had enough. The barons and Langton produced a document called the "Articles of the Barons" in January of 1215, which John rejected. The barons then armed themselves and marched to London, occupying it in May. They confronted John at Windsor Castle, and he agreed to a meeting at a place called Runnymede.

Some items established by Magna Carta:

• The Church was free to rule itself, especially in the appointment of bishops.
• No new taxes, except with the consent of the Great Council, or Parliament
• Weights and Measures were to be made uniform throughout the realm
• Everyone had the right to due process

On June 15th (797 years ago today), the Barons reciprocated by renewing their Oath of Fealty to King John.

Of course, John had no intention of being bound by the restrictions of the Magna Carta, but that's another story.

Who Will Rule?

In 1051, when King Edward the Confessor was inviting more friendly Normans to join him in England, Duke William of Normandy visited. According to records made after 1066 but before William's death in 1087, William reported that Edward (who was celibate and would have no heirs of his own) told William that William would be his heir to the throne of England.

In 1064 (two years before Edward the Confessor's death), Harold Godwinson (the most powerful lord in England after the king; his sister was married to Edward) was shipwrecked off the coast of Normandy and held captive by Count Guy of Ponthieu.* Duke William of Normandy told Guy to release him; this was done, and Harold was returned to England, but only after swearing on holy relics that he would recognize William as his king in the future. (This is according to reports written long after the fact by William's chroniclers.)

When Edward died in 1066, Harold claimed that Edward had made a deathbed pronouncement, naming Harold his heir.

There was also a third claimant to the throne, although the least convincing. King Harald Hardrada of Norway and Denmark believed that he was the proper heir, because Danes had conquered England so many times in the past. A tenuous claim, but strengthened by the fact that he was supported by Tostig, the brother of Harold Godwinson! (Ahh, the days when sibling rivalry had higher stakes!)

The problem with all these claims?

In primarily Anglo-Saxon England, the next king was chosen by the witenagemot, the meeting of wise men. Kings might name a successor, but the Witan was needed to approve a ruler.

So who pressed their claim?

All of them.

I'll tell you the unhappy (for Harold) result tomorrow.

*Note: This is about the only reason why anyone studying history cares about Guy of Ponthieu. Feel free to forget the name.

Pre-Parliament Notes

Early Anglo-Saxon England was filled with clans and communities that made policies and laws and settled disputes during a regular gathering called the folkmoot (meeting of the people), in which all free members of the clan or district participated.

From before the 7th century until the 11th century, the folkmoot evolved into the witenagemot, the meeting (gemot) of the wise men (witena, singular witan). Sometimes this was called simply the Witan. The Witan consisted of the more powerful members of the tribe or district, and their function was nationwide, as advisers to the king. Although the term appears only nine times prior to 1066 in English records, and its functions are not documented—this was long before England's love of meticulous record-keeping—it is clear that an assembly of this kind had great importance prior to the political upheaval of the Norman Invasion.

The power of the Witan may have altered over time, but there is evidence that they had a role in kingly succession. When King Æthelred the Unready* fled England in 1013, driven out by Sweyn Forkbeard (King of Denmark and parts of Norway), the Witan proclaimed Sweyn king on Christmas Day. When Sweyn died five weeks later, the Witan called Ethelred back from Normandy and re-proclaimed him king—but only if he promised to be a better ruler. (He promised.)

Witan was actually used in several contexts to refer to a group of advisers or decision-making bodies for different levels of society. We find references to theodwitan (people's witan), Angolcynnes witan (England witan), and one archbishop advised bishops, when they travel, to take a witan with them for help.


*The term "Unready" meant not that he was ill-prepared, but that he was ill-advised; it is from rede which means "advice."