The Great Librarian of the Mont

In 1876, in the nave of the chapel of Mont Saint-Michel, a grave was opened to reveal the remains of a former abbot. With the remains was a lead disc inscribed with the epitaph "Here lies Robert Torigni, abbot of this place, who ruled the monastery 32 years, and lived 80 years."

Robert de Torigni (c.1106 - 1186) was born in Normandy. We don't know who his family was (Torigni was the name of the commune where he was born); he became Robert de Torigni when in 1128 he entered the Benedictine Bec Abbey (also home—though not all at the same time—of Anselm and Theobald and Lanfranc). In 1149 he was made prior, and five years later became abbot of Mont Saint-Michel in Normandy, where in 1158 he was host to Henry II of England and Louis VII of France.

King Henry traveled frequently through his Norman territories, so when he and his wife, Eleanor of Aquitaine, where nearby in 1161 during the birth of their daughter Eleanor, Robert was one of the godfathers.

Robert had a reputation for piety and learning. He was a great collector of books, and turned Mont Saint-Michel into a such a well-known center of learning with such a large library that it was nicknamed Cité des Livres ("City of Books"). He had up to 60 monks copying manuscripts, and himself was referred to as "The Great Librarian of the Mont."

Robert also was a fan of history, and liked putting events in chronological order without commentary. That is not to say that he didn't "editorialize" in his own way: as a friend of Henry II, he barely mentioned the death of Thomas Becket and made no mention of Henry's involvement. Robert, like most, drew from other sources, such as Henry of Huntingdon, from whom we got tales of Cnut and the "Fighting Bishop." Henry and Robert knew each other; Henry had visited Bec while Robert was there and provided him information on Henry I, and Robert introduced Henry to Bec's copy of the Historia Regum Britanniae ("History of the Kings of Britain") by Geoffrey of Monmouth.

Robert was the last of three contributors to the Gesta Normannorum Ducum ("Deeds of the Norman Dukes") a history started by William of Jumièges and continued by Orderic Vitalis. Let's take a look at it and its contributors tomorrow.

The Reign of Cnut

Once Cnut was firmly established as king, he set about ensuring his power. He first executed or drove away (if they were wise) potential rivals, and put Danes in positions of authority until Anglo-Saxons proved their loyalty to him sufficiently.

Remember that England at this time was home to several separate kingdoms (like Northumbria, Wessex, Mercia, etc.) that looked to a more-powerful king as their "first among equals" or "high king." Cnut kept Wessex in his own hands.

He also created a new coinage equal in value to what was being used in Denmark, aiding trade between the two countries (eventually, he would be King of two other countries as well).

Despite his unorthodox double marriage to Ælfgifu of Northampton and Emma of Normandy, he was respectful of the Church and converted to Christianity. Christ Church in Sandwich (his first landing point in England when he came to conquer it) received a tax exemption.

He traveled to Rome in Easter 1027 for the coronation of Conrad II as Holy Roman Emperor to strengthen the relations between the Empire and his own North Sea Empire. He also claimed the trip was to repent for his sins before Pope John XIX, and to negotiate with the pope that English archbishops' fees to receive the pallium should be lower. In a letter he wrote in 1027, he talked about the need for better travel conditions for pilgrims:

... I spoke with the Emperor himself and the Lord Pope and the princes there about the needs of all people of my entire realm, both English and Danes, that a juster law and securer peace might be granted to them on the road to Rome and that they should not be straitened by so many barriers along the road, and harassed by unjust tolls; .... And all the magnates confirmed by edict that my people, both merchants, and the others who travel to make their devotions, might go to Rome and return without being afflicted by barriers and toll collectors...

The best-known anecdote about Cnut was recorded by Henry of Huntingdon a century later in which we see what Cnut could not accomplish:

When he was at the height of his ascendancy, he ordered his chair to be placed on the sea-shore as the tide was coming in. Then he said to the rising tide, "You are subject to me, as the land on which I am sitting is mine, and no one has resisted my overlordship with impunity. I command you, therefore, not to rise on to my land, nor to presume to wet the clothing or limbs of your master." But the sea came up as usual, and disrespectfully drenched the king's feet and shins. So jumping back, the king cried, "Let all the world know that the power of kings is empty and worthless, and there is no king worthy of the name save Him by whose will heaven, earth and the sea obey eternal laws."

So he couldn't rule the sea. He did rule more than England, however, when his brother, King Harald II of Denmark, died in 1018. Let's talk about that next, and how he managed two kingdoms so far apart.

Adeliza of Louvain

After the death of his first wife, Matilda of Scotland, King Henry I of England needed a second wife. Well, mostly he needed an heir, because the sinking of the White Ship killed his only male heir, William of Adelin. He had plenty of surviving children, but he had not been married to their mother(s), so that presented a legitimacy problem. He found what he needed in Adeliza of Louvain. 

Adeliza (c.1103 - 1151) was 17 or 18 when she wed Henry in 1121, who was about 35 years older than she. She was even younger when negotiations started; Henry had already been looking for a second wife, but the process accelerated after the White Ship. Sometimes called "the fair maid of Brabant," she was known for her beauty. The historian Henry of Huntingdon (once mentioned here) raved that her beauty was completely natural, needing no adornment.

One of her attractive features (aside from her physical features) was her ancestry: as a descendant of Charlemagne, marriage to her would link their children to an age still looked upon as glorious and foundational to contemporary Europe. The two were wed in Windsor Castle on 24 January 1121. They were married for 15 years, during which time she seemed to have always been near him as he traveled his kingdom. She took little interest in administrative duties, however, unlike many queens.

She did, however, turn out to be a patron of the arts, sponsoring French poets. An Anglo-Norman poet, Philippe de Thaon, dedicated a Bestiary in Latin to:

 ...an outstandingly beautiful woman.

And she is courtly and wise, Of good customs and generous:
She is called 'Aaliz', Queen is she crowned,
She is the queen of England; May her soul never know trouble!

She also commissioned a biography of her husband, which no longer exists.

After Henry died on 1 December 1135, she first retired to Wilton Abbey, a Benedictine convent, and shortly after founded a leper hospital. She had several properties that Henry had given her, and when she re-married in 1138, she and William d'Aubigny lived at her castle of Arundel.

Adeliza's relationship to her step-daughter, Matilda, was cordial. They were approximately the same age, and Henry had named Matilda his heir-presumptive until he had an heir with Adeliza. Unfortunately, he and Adeliza did not produce an heir, so technically, Matilda would inherit the throne and country.

...and that's when the trouble started. Tomorrow we re-visit The Anarchy.

The Fighting Bishop

Tomb of Remigius, Lincoln Cathedral [link]

A "ship list" exists of the ships used by William of Normandy when he conquered England in 1066. It records who contributed the ship and in many cases the men and supplies aboard. One of the ships was provided by Remigius de Fécamp, a Benedictine monk.

The exact participation of Remigius is in dispute. According to the historian Henry of Huntingdon (c.1088 - c.1157), Remigius fought at the Battle of Hastings, bringing 20 knights along with his ship. Gerald of Wales, however, who thought so highly of Remigius that he tried to get him canonized as a saint (it never happened), said he only came along with 10 knights that were sent from the region of Fécamp.

His contribution must have been significant, because after the Conquest he was made the Bishop of Dorchester, which at the time was the largest diocese in England. But he had to continue "fighting": his ordination by Stigand, Archbishop of Canterbury was a point of contention when papal legates came to England in 1070 and pushed Stigand out of his office, also reversing the appointment of Remigius to Dorchester. Stigand's successor, Lanfranc, wouldn't touch the subject of Remigius' legitimacy, and Remigius had to travel to Rome in 1071 to seek forgiveness from Pope Alexander II and become "properly" re-appointed as a bishop.

Was there smooth sailing now that he was recognized as Bishop of Dorchester? Not quite. There were two archbishoprics in England—York and Canterbury—and each one claimed that Dorchester belonged in its territory and Remigius' loyalty was to that archbishop. Lanfranc and the Archbishop of York, Thomas of Bayeaux, appealed to Pope Alexander II who, even though he was a former pupil of Lanfranc's and held him in high esteem, refused to take sides, pushing the debate back to the king's council in England.

The council ruled that Dorchester (and Lichfield and Worcester, to which York also lay claim), belonged to Canterbury. Still, Thomas would occasionally ask for help from Remigius, such as during the consecration of the Bishop of the Orkney Islands. Remigius, not wanting to set a precedent that he "worked for" York, appealed to Canterbury to keep him away from the ceremony.

Remigius had a long and busy career, taking part in William's courts, and sitting on the commission that produced the Domesday Book. He died on 7 May 1092 and was buried in Lincoln Cathedral, where his bones, chalice, paten, and half of his crozier were recovered in 1927.