What Did Horseshoes Look Like?

The figure to the left is a horseshoe; or rather, it is a hipposandal. This was the Classical Roman method of "shoeing" a horse. Nails were not involved; a leather strap went around the hook in back and tied through the ring in front. It was sturdy for the cobbled stone roads for which Rome was famous, and could be easily removed when no longer needed and fitted to another horse. The suggestion that the Romans brought circular horseshoes to Britain during their occupation, and that the existence of extra horseshoes led to the pastime of throwing them onto a stake, inventing the game of quoits, seems suddenly less likely.

So when did the horseshoe that was shaped like a ... well, a horseshoe, come into being? You could buy A History of Horseshoes, or read on.

One fact to start with: iron was a valuable material: if an iron object got old and worn, it was likely reforged into something new, so old iron horseshoes were not likely to be found in the archaeological evidence. So far as we can tell, references to shod horses in the classical era may be to the hipposandal seen above. References to shoes that are nailed into a hoof don't appear until about 900 CE, which doesn't mean they didn't exist earlier. An 1829 work by Bracy Clark with the wonderful title Hippodonomia, or The True Structure, Laws, and Economy, of the Horse's Foot tells us there is a reference to "crescent figured irons and their nails" in 910.

Encyclopedia Britannica's entry "Horseshoe" mentions a horseshoe with nails found in the tomb of Childeric I (c.437 - 481), King of the Franks. So it appears that at least part of the medieval world used such horseshoes by the 5th century. We will never know who invented the shape that needed to be nailed on.

Around 1000, horseshoes cast from bronze were known, and by the time of the First Crusade (1096), horseshoes were common. They were valuable enough to be a substitute for money when paying taxes. By the 13th century in Western Europe, horses and their needs were so common that there was mass-production of horseshoes by blacksmiths. The Worshipful Company of Farriers was founded in 1356, one of the Livery Companies (trade associations) in the City of London. The name Farrier comes from Middle French for blacksmith, ferrier, from Latin ferrum, "iron."

To my surprise, when I searched my blog for the "First Crusade" to provide a link to its mention above, I discovered two references to someone being away on it, but no explanation of it or why a Crusade was started at all. Looks like I have some explaining to do...

St. Geneviève

St. Geneviève was born a peasant in Nanterre around 419/22 CE. One day, while St. Germanus was passing through Nanterre, she told him she wanted to devote herself to God. He told her she should live a life espoused to Christ. At the age of 15, she decided to devote herself to the Christian life and move to Lutetia.

She spent 30 years mortifying her flesh through extensive fasting and abstaining from meat. Her austerity was considered excessive by her ecclesiastical superiors, who urged her to deprive herself less. She drew many visitors due to her piety, even divine visitors: she reported so many visions of angels that those jealous of her threatened to drown her in a lake. A visit by St. Germanus convinced her detractors to trust her.

Her piety was so strong that, when Attila was approaching Paris in 451, she convinced the people to pray instead of fleeing; the strength of her prayers turned the Huns instead to attack Orléans instead (I guess they did not have a saint to pray for them). In 464, Clovis and his father Childeric were besieging Paris (Gallo-Roman clergy were very resistant to the Frankish attempt to bring all of Gaul under its banner), Geneviève crossed their lines to bring grain to the city, and persuaded them to be merciful to the citizens.

Clotilde, the wife of King Clovis, was a patron and supporter of Geneviève, and may have commissioned her biography. Clotilde—a Catholic whom Clovis married partially to placate the clergy, whose cooperation he eventually realized he would need—was known for religious patronage; you can read about an example here.

Clovis (no doubt at Clotilde's urging) built an abbey where Geneviève could live. After her death, her tomb at the abbey saw many visitors and many miracles. In 1129, an epidemic of ergot poisoning was ravaging the city; it subsided after her relics were paraded through town.

Louis XV ordered a new church for the "patron saint of Paris." Before it was finished, her relics were destroyed in 1793 during the French Revolution, but some were recovered, and the church was finished and reconsecrated in 1885.

I was going to talk next about why she moved to "Lutetia" (see the first paragraph) and yet was called the "patron saint of Paris," but right now I really want to talk about ergot poisoning, so that's next.

Childeric I

Childeric I was presumably a child of Merovech, and the first king of the dynasty called Merovingians. He lived from about 437 until 481 CE. Records are sketchy, but if we are to believe Gregory of Tours, Childeric in his youth was a "wild child" who was exiled to Thuringia (now central Germany) for eight years on account of debauchery and his tendency to seduce the daughters of his subjects.

While in exile, the Gallo-Roman Ægidius, who was briefly ruler of the short-lived kingdom of Soissons, started calling himself "King of the Franks." Meanwhile, in Thuringia, the Queen Basina left her husband to marry Childeric, claiming "I want to have the most powerful man in the world, even if I have to cross the ocean for him."

Later, in 463, Childeric and Ægidius fought together to repel Theodoric II and the Visigoths from Orléans. He is also reported to have fought with "Odovacrius" (Odoacer of Italy?) against the Alemanni (but not the people we usually call Alemanni).

With Basina he had all least four children. One of them, Clovis I, because king after Childeric. His other children were Audofleda, who married Theodoric the Great of the Ostrogoths; Lanthechild, who was an Arian Christian but converted when Clovis did; Albofleda, who died soon after converting with Clovis to Christianity.

In 1653, Childeric's tomb was discovered. A ring was found with the inscription CHILDIRICI REGIS (Latin: "Childeric King"), the first hard evidence that he was considered a king. The tomb included gems, gold coins, and 300 golden bees (they could have been some other insect, like cicadas, but in general they are called bees). Napoleon liked Childeric's bees as a symbol of the French empire in 1804.

Unfortunately, in November 1831, Childeric's treasures were stolen from the Bibliothèque National de France along with several kilograms of other gold treasures and melted down. Childeric's treasure is gone, except for two bees.

...which is as good a transition as any to talk about medieval beekeeping next time.

Merovech

The Merovingians were the predecessors of the Carolingians (Charlemagne's family) and can be considered the founders of France. I've mentioned the Merovingians a few times (check the list to the right), but hardly spoken about their eponymous founder, Merovech.

Merovech (aka Mérovée, Merowig, and in Latin Meroveus) was on the scene from about 411 until 458 CE. He was king of the Salian Franks, the tribe that became the primary tribe in France. Details are hazy, but his father may have been Chlodio, also king of the Salian Franks.

The Roman historian Priscus, writing about the conflicts between Attila the Hun and Rome, mentions a beardless youth with long hair adopted by Roman general Aetius. This turns out to be Merovech, looking for Roman support in his bid to succeed Chlodio. His rival was his elder brother who aligned with Attila the Hun. The Romans fought the Huns in Gaul, and Merovech became king.

At some point, it apparently became necessary to enhance Merovech's origin. The Chronicle of Fredegar states that Chlodio and his queen were at the sea shore when she went bathing. She was attacked by a sea creature and became pregnant with Merovech. Adding a veneer of divinity wasn't unusual in the Classical and Medieval periods to elevate a ruler's reputation. This origin was adopted and exaggerated by writers in the 20th century to link Merovech to the bloodline of Jesus, to the Illuminati, to Masonic lore, and to horror fiction.

But all this is largely...legendary. The Merovingian dynasty—although named for Merovech—starts officially with Childeric I. He is next up.