Fastitocalon

Fastitocalon is the name given to a sea creature in an Old English poem called "The Whale."

This time I will with poetic art rehearse, by means of words and wit, a poem about a kind of fish, the great sea-monster which is often unwillingly met, terrible and cruel-hearted to seafarers, yea, to every man; this swimmer of the ocean-streams is known as the asp-turtle.

His appearance is like that of a rough boulder, as if there were tossing by the shore a great ocean-reedbank begirt with sand-dunes, so that seamen imagine they are gazing upon an island, and moor their high-prowed ships with cables to that false land, make fast the ocean-coursers at the sea's end, and, bold of heart, climb up on that island; the vessels stand by the beach, enringed by the flood.

The weary-hearted sailors then encamp, dreaming not of peril.
On the island they start a fire, kindle a mounting flame. The dispirited
heroes, eager for repose, are flushed with joy. Now when the cunning
plotter feels that the seamen are firmly established upon him, and have
settled down to enjoy the weather, the guest of ocean sinks without
warning into the salt wave with his prey (?), and makes for the bottom,
thus whelming ships and men in that abode of death.

Such is the way of demons, the wont of devils:

The poem then shares a moral, comparing the experience of Fastitocalon with the Devil, who entices men with a promise of safety and security before turning and "sinking" them into their own destruction.

The poem continues, explaining another trait of the monster: when it is hungry, it opens its enormous maw, from which a "perfume" emanates that draws a host of fish inside, when it then snaps its jaws shut. This suggests that sailors may have actually seen a whale opening its mouth to feed.

Fastitocalon is the name given to the creature, but that is the Old English version of the original. The poem (and two others) is found in a Bestiary called the Old English Physiologus, part of the Exeter Book. In the Latin version, the creature is called aspidochelone, combining Greek aspis (shield) and chelone (turtle). The Old English version has become more popular (and familiar) thanks to Tolkien writing a poem of that name in The Adventures of Tom Bombadil.

Where did the story of this giant sea-creature-as-island originate? There is a Greek Alexander Romance written in the first few centuries CE that contains a whale-island anecdote in a letter from Alexander to Aristotle. The first voyage of Sinbad (composed c.8th-9th centuries CE) tells a similar tale. Pliny the Elder talks about enormous fish as well. The Babylonian Talmud and Inuit of Greenland folklore both contains legends of a fish so large that it resembled an island and inspired sailors to land on its back. There are many more examples from different parts of the world.

Even St. Brendan encountered it, and gave it a name that has since been used by the Magic: The Gathering card game. I'll share more tomorrow.

When Syria Changed Hands

The population of Syria is currently about 60% Sunni and 13% Shia Muslim. 'Twas not always thus.

Map of ancient Syria, 1683 [source]

Syria joined the Greek-Macedonian Empire thanks to Alexander the Great about 330 BCE, taking it from Persian rule. It was from the Greeks that it gained the name Syria, confusing it with Assyria to the east. Later it was captured and occupied by the Armenians in 83 BCE, and by Pompey the Great in 64 BCE, joining it to the Roman Empire. The language in Syria was Aramaic, and its connection to the Roman Empire helped spread Aramaic-speaking Roman citizens farther afield than they might otherwise have traveled. There are Aramaic inscriptions on Hadrian's Wall, left there by Roman soldiers from Syria.

When the Roman Empire split, Syria became a province of the Byzantine Empire. There it might have stayed, except for Muhammad. He took 1000 men into Syria when he heard that tribes in Duma were preparing to attack Medina. This expedition in 626 set the stage for the Battle of Yarmouk in 636.

The battle lasted from 15 August to 20 August. Estimates put the Byzantine defending army between 80,000 and 150,000 and the Muslim army between 25,000 and 40,000. Our poor ability to estimate long-ago armies aside, it is clear that historians assume the Muslim army was much smaller. They prevailed, however, and the Byzantine Emperor Heraclius blamed his own personal failings (he had married his niece). He was in Antioch at the time and, having not enough resources to mount a campaign to re-take the territory, he retrieved a relic of the True Cross and retreated to Constantinople.

The Battle of Yarmouk was a tremendous victory for the Muslims and the beginning of their westward advance.