The Prayer Rope

When your religion is centered on a holy text, and a majority of the population cannot read, how do you bridge the gap between a devotional spirit and the obligation to  certain prayers? A prayer rope.

The creation of the prayer rope, the use of which arose with monasticism in Egypt in the 3rd or 4th century CE, is attributed to St. Pachomius. Considered a precursor to the Christian Rosary, it gave early monks a mnemonic device for achieving their daily prayer goals.

The prayer rope was a circle of knots, intended to be fingered as one went through the daily devotions. Carrying it by itself was a reminder to pray, but the knots would remind one of the specific number of prayers needed to meet a daily obligation. Prayer ropes have been found with as few as 10 knots (and wearable on a finger) and as many as 500. Some numbers can be assumed for a reason: 33 for the years of Jesus' life, for instance, or 150 for the Psalms. Beads are sometimes present at intervals along the rope.

Construction of a prayer rope was not a random act. They were usually made from wool, to represent Jesus' flock. A cross was attached to the place where the two ends of the rope were joined, with sometimes a tassel added. Although traditionally a black rope to represent our sinful state, the tassel often had red in it, to represent Jesus' blood. When weaving and knotting one, the maker should be praying the entire time.

Not to be worn as a necklace or dangling from one's clothing, the rope is carried wrapped around the left wrist. When in use, the left hand holds the rope, counting the knots between thumb and forefinger. The right hand is left free to make the Sign of the Cross.

The prayer rope is still in use in many parts of the world.

Pachomius

St. Anthony the Great is credited with being the first monk in that he did not just live an ascetic life, but also he removed himself from civilization and went into the desert. The eremitical (hermit) life appealed to many in the years to follow, but not everyone had the self-discipline to lead that kind of life. This is where Pachomius was needed.

St. Pachomius (c.292-348) was born a pagan. Drafted into military service by the Roman army, he noticed how Christians brought food to the conscripts. When he left the army a few years later, he investigated Christianity and converted in 314. After seven years as a hermit, he traveled to where St. Anthony was living, modeling his life after Anthony's solitary example. Then, however, a vision told him to create a community where others could join him.

Hermits had clustered together in the same area before, but Pachomius created an organized structure for monks who actually lived and worked together, holding their possessions in common and following a similar schedule. This style of monastic tradition is called cenobitic, a Latin word from the Greek words for "common" [κοινός] and "life" [βίος].

He created the first community shortly after this vision; the first person to join him was his brother John. Many more were to follow. Pachomius built nine monasteries, but the trend caught on: by the time of his death there were an estimated 3000 communities in Egypt. Pachomius was referred to as "Abba," [father], from which the terms "abbot" and "abbey" come. He also wrote the Rule of Pachomius, creating guidelines for communities. It is written in the Coptic (Egyptian) language.

Pachomius never was ordained as a priest. St. Athanasius visited him and wanted to ordain him in 333—Pachomius, like Athanasius, had proven to be a vocal opponent of Arianism—but Pachomius did not want ordination. He died on 9 May 348, presumably from plague.