Theodorus of Tabannese

After the death of St. Pachomius, the popular Theodorus of Tabannese was passed over as a successor for Petronius, who died three months later, appointing Horsiesius. Horsiesius was perceived as a weak leader, drawing opposition from many of the more tenured monks.

Theodorus, who had always been known for the camaraderie he inspired—early in his time at the Pachomian monasteries he had been nicknamed the "brothers' comforter"—went to the monastery at Tabannese, where there were many monks in rebellion against Horsiesius' authority, and tried to calm them down.

Horsiesius resigned in 350, and Theodorus became the leader of the family of the nine Pachomian monasteries (although he called himself the "vicar" of Horsiesius). Although he had been demoted in his youth by Pachomius for a combination of ambition and insufficient discipline over the monks under him—or perhaps because he was aware of these qualities—he ran the monasteries effectively for 18 years by frequently re-organizing them and moving ambitious leaders around to new posts.

Some of Theodorus' sermons have survived, recorded by his followers, as well as some of his letters, written in Coptic. Three letters that we believe he wrote himself have survived, in which he quotes Scripture and gives advice to the monasteries on topics such as maintaining asceticism, vigilance against sin, and celebrating Passover.

We also know about him from other references. St. Athanasius (c.298 - 373), patriarch of Alexandria, writing a letter to Horsiesius, said of Theodorus:

I have seen your fellow-worker and father of the brethren, Theodore, and in him the master of our father Pachomios. And I rejoiced to see the sons of the Church, and they made me glad by their presence. But the Lord is their recompenser. And as Theodore was about to leave me for you, he said to me: "Remember me." And I said to him: "If I forget thee, O Jerusalem, let my right hand be forgotten, yea let my tongue cleave to my throat if I remember thee not" [Ps. 137:6, LXX.].

It might have comforted Horsiesius that Athanasius thought so highly of Theodorus. When Theodorus died in 568, Athanasius wrote another letter to Horsiesius, praising the deceased, and talking about how the two of them worked well together. In fact, Horsiesius was Theodorus' successor. Horsiesius ran the monasteries until his death in 387.

A lot of what we know about Pachomius and the monastery system he created comes from a later writer, Dionysius Exiguus, who took it upon himself to translate hundreds of religious works into Latin. He was also the man who created the "modern calendar"; I'll explain further tomorrow.

Pachomius' Successors

When St. Pachomius was dying, his followers at the monastery were concerned because he had not yet chosen a successor. Many of them wanted Theodorus of Tabennese (c.314 - 368).

Born into a wealthy Christian family, Theodorus joined a monastery at 14 in Egypt until he heard about the success of Pachomius from a friend and determined that he wanted to go there. He was told that his wealthy background made him unsuitable for the atmosphere that Pachomius was creating in his monasteries, but Theodorus went anyway to Tabannese, one of the Pachomian monasteries.

Admired by Pachomius and his fellow monks, Theodorus came to be called the "brothers' comforter" because of his kindness and support toward his peers. Pachomius eventually made him the steward of Tabennese when Pachomius retired to another of his monasteries, Pbow. While keeping tabs on Theodorus, Pachomius saw that monks who did not follow the strict rules set down by Pachomius were being allowed to do so without any discipline, so Pachomius demoted him from authority.

Theodorus became Pachomius' assistant, behaving himself and maintaining the popularity he had with his fellow monks.

When Pachomius became ill, several monks wanted Theodorus to agree to assume control of the monastery. Theodorus agreed that he would do so, but Pachomius recovered and found out that Theodorus had been ready to take control. He exiled Theodorus, but eventually forgave him and allowed him to return without any special rank.

When Pachomius died in 348CE, he had named as his successor Petronius, who had been overseeing some of the Pachomian family of monasteries. Petronius died three months after Pachomius, however, and appointed Horsiesius, who had been overseeing the monastery at Sheneset. Horsiesius, however, resigned in 350, and finally Theodorus was placed in charge.

Tomorrow I'll tell you a little more about Theodorus, and that the story of Horsiesius wasn't finished when he resigned.

St. Pachomius

St. Anthony the Great is credited with being the first monk in that he did not just live an ascetic life, but also he removed himself from civilization and went into the desert. The eremitical (hermit) life appealed to many in the years to follow, but not everyone had the self-discipline to lead that kind of life. This is where Pachomius was needed.

St. Pachomius (c.292 - 348) was born a pagan in Egypt. Drafted into military service by the Roman army at the age of 21, he was put on a ship with several other conscripts heading toward Thebes. There he noticed how Christians kindly brought food daily to the conscripts.

When he left the army a few years later, he investigated Christianity and converted in 314. After seven years as a hermit, he traveled to where St. Anthony was living, modeling his life after Anthony's solitary example. Then, however, a vision told him to create a community where others could join him.

Hermits had clustered together in the same area before, but Pachomius created an organized structure for monks who actually lived and worked together, holding their possessions in common and following a similar schedule. This style of monastic tradition is called cenobitic, a Latin word from the Greek words for "common" [κοινός] and "life" [βίος].

He created the first community shortly after this vision; the first person to join him was his brother John. Many more were to follow. Pachomius built eight monasteries, and the trend caught on: by the time of his death there were hundreds of monks in Egypt following his guidance. He was referred to as "Abba" ("father"), from which the terms "abbot" and "abbey" come. He also wrote the Rule of Pachomius, creating guidelines for communities. It is written in the Coptic (Egyptian) language. He is also given credit for inventing the Prayer Rope to aid in repetitively reciting prayers.

Pachomius never was ordained as a priest. St. Athanasius visited him and wanted to ordain him in 333—Pachomius, like Athanasius, had proven to be a vocal opponent of Arianism—but Pachomius did not want ordination. He died on 9 May 348, we assume from plague.

When he had fallen ill and the end seemed near, he had not named a successor. Many of his followers wanted one monk—a man who was looked up to by many—to assert himself, but Pachomius had different ideas. The succession got a little tricky over the next few years. I'll talk tomorrow about dissent that might have ended the monastery.

The Prayer Rope

We've been talking about the origin of the Rosary lately and its promotion by Alan de la Roche, but it wasn't the only or earliest aide to memory when reciting prayers. The precursor to the Rosary or "proto-Rosary" was the prayer rope.

In the early years of the spread of Christianity, the Eastern Mediterranean developed some practices and philosophies that were different from Rome and Europe. By the 4th century CE we know that some ascetics and hermits who withdrew from the world to pray all day used prayer ropes to keep themselves on track.

The prayer rope is a knotted cord designed to be handled during prayer so that one could feel one's way from knot to knot and keep an accurate count of recitations. The typical prayer rope might have 100 knots, a nice round number of prayers. Ropes can be found with 150 knots (for the number of Psalms), 60, 50 (which became the standard number of Hail Marys for the Rosary), 41 (one better than the days of fasting in the desert), and 33 (for the years of Jesus' life on Earth).

Traditionally it is made of wool and dyed black, to remind the user of the blackness of their sin. It was in a loop, with a cross or tassel attached to the joining of the two ends. You work your way through it with the left hand, keeping the righthand free to make the sign of the Cross at appropriate times.

Although the Rosary was sometimes worn as a necklace to remind one to pray and as spiritual protection, the prayer rope was not used as decoration.

Its creation is attributed to St. Pachomius, about whom you will learn more tomorrow.

The Prayer Rope

When your religion is centered on a holy text, and a majority of the population cannot read, how do you bridge the gap between a devotional spirit and the obligation to  certain prayers? A prayer rope.

The creation of the prayer rope, the use of which arose with monasticism in Egypt in the 3rd or 4th century CE, is attributed to St. Pachomius. Considered a precursor to the Christian Rosary, it gave early monks a mnemonic device for achieving their daily prayer goals.

The prayer rope was a circle of knots, intended to be fingered as one went through the daily devotions. Carrying it by itself was a reminder to pray, but the knots would remind one of the specific number of prayers needed to meet a daily obligation. Prayer ropes have been found with as few as 10 knots (and wearable on a finger) and as many as 500. Some numbers can be assumed for a reason: 33 for the years of Jesus' life, for instance, or 150 for the Psalms. Beads are sometimes present at intervals along the rope.

Construction of a prayer rope was not a random act. They were usually made from wool, to represent Jesus' flock. A cross was attached to the place where the two ends of the rope were joined, with sometimes a tassel added. Although traditionally a black rope to represent our sinful state, the tassel often had red in it, to represent Jesus' blood. When weaving and knotting one, the maker should be praying the entire time.

Not to be worn as a necklace or dangling from one's clothing, the rope is carried wrapped around the left wrist. When in use, the left hand holds the rope, counting the knots between thumb and forefinger. The right hand is left free to make the Sign of the Cross.

The prayer rope is still in use in many parts of the world.

Pachomius

St. Anthony the Great is credited with being the first monk in that he did not just live an ascetic life, but also he removed himself from civilization and went into the desert. The eremitical (hermit) life appealed to many in the years to follow, but not everyone had the self-discipline to lead that kind of life. This is where Pachomius was needed.

St. Pachomius (c.292-348) was born a pagan. Drafted into military service by the Roman army, he noticed how Christians brought food to the conscripts. When he left the army a few years later, he investigated Christianity and converted in 314. After seven years as a hermit, he traveled to where St. Anthony was living, modeling his life after Anthony's solitary example. Then, however, a vision told him to create a community where others could join him.

Hermits had clustered together in the same area before, but Pachomius created an organized structure for monks who actually lived and worked together, holding their possessions in common and following a similar schedule. This style of monastic tradition is called cenobitic, a Latin word from the Greek words for "common" [κοινός] and "life" [βίος].

He created the first community shortly after this vision; the first person to join him was his brother John. Many more were to follow. Pachomius built nine monasteries, but the trend caught on: by the time of his death there were an estimated 3000 communities in Egypt. Pachomius was referred to as "Abba," [father], from which the terms "abbot" and "abbey" come. He also wrote the Rule of Pachomius, creating guidelines for communities. It is written in the Coptic (Egyptian) language.

Pachomius never was ordained as a priest. St. Athanasius visited him and wanted to ordain him in 333—Pachomius, like Athanasius, had proven to be a vocal opponent of Arianism—but Pachomius did not want ordination. He died on 9 May 348, presumably from plague.