The Father of the Kitten

Abu Hurairah (c.603 - 681) was a companion of Muhammad whose name (as it comes down to us) means "Father of the Kitten" because of his affection for cats. His real name is unknown, but medieval scholars looking back at his works think he may have been 'Abd al-Raḥmān ibn Ṣakhr. He converted to Islam after the leader of his tribe met and was impressed by Muhammad in Mecca. Going to Mecca to meet Muhammad himself, he found a stray kitten which he carried in his sleeve, earning him the nickname by which history knows him.

Abu Hurairah followed Muhammad in his travels, listening and learning from him. He was known for having a prodigious memory, and could recite thousands of hadith. Hadith (Arabic; "talk" or "discourse") are reports of what Muhammad said (or approved of based on his actions or inactions). He was so famous for his knowledge of these that one of the foremost authorities on jurisprudence admitted to marrying Abu Hurairah's daughter to be closer to Abu Hurairah and his knowledge of hadith.

Horses were also important to Abu Hurairah, but in a different way: he made himself a wealthy man by horses. Well, not just by breeding horses. He participated in the Ridda Wars, begun after Muhammad's death by the Rashidun Caliphate to bring to heel rebellious Arabian tribes. The Rashidun Caliphate was successful in all engagements, and the process of uniting all of the Arabian Peninsula under one rule was begun.

A mausoleum was constructed to honor him in 1274 by the Mamluk Sultan Baibars. There has been some scholarly disputation over the trustworthiness of the hadith attributed to Abu Hurairah, but it is mostly along Sunni-Shia lines: Abu Hurairah falls into the Sunni camp, and the minority Shia arguments are mostly ignored. 

The Rashidun Caliphate was the start of Islam spreading westward in the Mediterranean and toward Europe. I'll start talking about that campaign next time.

Cats in the Middle Ages

Dick Whittington's cat might have made his reputation according to the legend, but cats were not always a welcome sight in the Middle Ages. They were used in many amusing  marginalia, but they were considered to be linked to the supernatural and paganism. Fear of their presence, especially in time of trouble such as during the Black Death, led to events such as the Kattenstoet in Ypres.

Technically, Kattenstoet means "Festival of the Cats," which sounds delightful. It commemorates, however, the medieval practice of throwing cats from a high belfry tower in the Cloth Hall. This was considered symbolic of banishing evil. Nowadays it is less fatal for felines: a jester tosses plush toy cats from the tower to waiting arms below.

(Associating cats with the evil of the Black Death, of course, may have led to eliminating one of the potential brakes on its spread, because of course cats might have helped keep in line the spread of rodents whose fleas would have carried the disease.)

Cats weren't always disliked: the number of cats in the margin of manuscripts suggest that they were actually quite common in the monasteries where such manuscripts were being created. Cats also appear in many illustrations of domestic scenes, suggesting that they were a common pet.

The Islamic world saw cats as more preferable than "unclean" animals like dogs, probably because cats are seen cleaning themselves daily. Cats were even acceptable in mosques. Their reputation was probably enhanced by Abu Hurairah, a companion of Muhammad, whose name means "father of the kitten." He fed and cared for stray cats at his mosque. Abu Hurairah was not likely his real name, and his attachment to cats was not his most significant feature. I'll tell you more about him tomorrow.