Louis the Saint

Louis IX of France (1214 - 1270) was crowned at the age of 12 after his father Louis VIII "The Lion" died of dysentery coming back from fighting the Albigensian Crusade against the Cathars. His mother, Blanche of Castile, acted as his regent and made sure he was educated, having him taught Latin, rhetoric, writing, and the arts of war and government. Part of his reading instruction was through the Psalter of St. Louis. Through her influence he became very devout. His mother's influence was strong, but when he reached the age of 20 she seems to have become more a counselor than a regent.

Louis' devotion led him to go on two Crusades. He could not convince any of the rulers of Europe to go on Crusade, so he organized and funded the 7th Crusade himself; it did not go very well. The 8th Crusade went even more poorly, and he died while on it.

His failure at Crusading enhanced rather than tarnished his reputation, however, since it showed his religious devotion to one and all. He also built the Sainte-Chapelle ("Holy Chapel") solely to house the Crown of Thorns, which he had received from Baldwin II by paying off a debt of Baldwin for 135,000 livres.

Louis also presided over the Disputations of Paris (parts one and two) in which Jewish leaders were forced to respond to charges of anti-Christian passages in the Talmud, copies of which he would have collected and destroyed. Along with this, he expanded the Inquisition.

Part of his devotion was because he considered French to be foremost in protecting the Church, since the first Christian named "Holy Roman Emperor" was Charlemagne of the Franks. He though France had an obligation as the "eldest daughter of the Church" to lead in Christian behavior, proselytizing, and freeing the Holy Land.

He died in 1270 at Tunis, and the body to be transported from the north coast of Africa to Sicily, thence through Italy, across the Alps, and most of France until they reached St.-Denis. He was declared a saint in 1297 by Pope Boniface VIII.

Here's a question: if someone dies while traveling, what s done with the body? A person of no status might be buried right there. Maybe they'd be wrapped in canvas, or a coffin would be procured. What about a royal personage, though, one for whom you have great respect? How do you prepare a body? Let's talk about that tomorrow.

Psalter of St. Louis

Although Geoffrey, the eldest and illegitimate son of Henry II, was problematic in his ecclesiastical appointment of Archbishop of York—plagued with conflicts with other church officials, with financial troubles due to Henry's sons frequently confiscating his lands, and simply his apathy toward acting priestly—he did provide a legacy worth noting in other areas. According to the Oxford Dictionary of National Biography, he was a patron of the arts.

He appointed a scholar, Honorius of Kent, as Archdeacon of Richmond. Honorius later wrote a book on canon law that was popular enough that it still exists in seven manuscripts.

He seems to have been a patron of the creator of the Leiden St. Louis Psalter. A psalter is a book of psalms, usually lavishly illustrated and made for a wealthy patron. This psalter was made in Northern England in the 1190s, it is 185 pages about 9.5x7 inches. (The picture of it above is from this site where you can purchase facsimiles of medieval works.) It includes 78 illustrations from the Old Testament, psalms, and a calendar of feast days.

There are two versions. The original made for Geoffrey seems to have became the property of Blanche of Castile after his death. This is the Leiden St. Louis Psalter because it ultimately wound up in the Leiden University Library. A new version was made after the death of Blanche for the benefit of her son, Louis IX of France. It is called the Psalter of St. Louis, and resides in the Bibliotheque national de France. You can view the manuscript yourself page-by-page here.

Geoffrey's psalter was used by Blanche to teach the young Louis to read, according to a note in French added to it. We cannot gauge its influence on the young prince, but Louis IX of France is the only French king who became a saint, and maybe we should look at why tomorrow.

Sibling Strife

Although Geoffrey of York may have seemed like his father's favorite (despite his illegitimacy), Henry II's other sons were generous in their contempt, offering him choice offices but denying him some of the accompanying privileges. Were they pushing him to rebel so they could imprison him for treason? Or just practicing cruelty because of their father's preference for their half-brother?

After Richard's death, John became king, and restored Geoffrey to the position of Archbishop of York, but continued collecting the revenue of the properties associated with that position until Geoffrey returned from Rome. Richard had prevented him from returning to England after Geoffrey's visit to the pope to try to restore his position. Once he returned, Geoffrey and John spent the rest of 1199 in each other's company. As the two of Henry's sons who had not ever rebelled against their father, they had some things in common.

Geoffrey strained the relationship when, in 1200, he refused the carucage, a tax due the king. To be fair to Geoffrey, Richard as well as John had at times prevented him from collecting the revenue due his position in York, and Richard had "fined" him more than once. Geoffrey was probably financially more disadvantaged than any Archbishop of oak before or since. So Geoffrey and John fell out, but were reconciled at the funeral of Hugh of Lincoln in November 1200. Since Geoffrey afterward continued to prevent the collection of the king's tax, excommunicating the sheriff whose duty it was to collect it, their truce failed, upon which John demanded the payment for the office of Sheriff of Yorkshire (which Geoffrey had purchased during Richard's reign on a "promissory note" of 3000 marks. Geoffrey of course could not afford that, so in May 1201 he lifted the excommunication and made a payment to calm John down. Then they started clashing over ecclesiastical appointments in York. Geoffrey also clashed with some of the monasteries in his diocese over appointments. 

This back-and-forth continued. Geoffrey tried to reconcile permanently with John in 1206, and even had his properties (and associated revenue) returned to him. But in the following year the clergy of England objected to royal taxation. Can you guess which prelate led the charge? He also started excommunicating anyone in the diocese who tried to collect the tax. John re-confiscated his properties. Pope Innocent told John to return them, but Geoffrey had fled to France.

Geoffrey could have had a much more comfortable life than anyone could have expected, given his lack of legitimacy. His early life suggested a lazy and self-indulgent approach to life in the church, but he could have kept quiet and just quietly supported whichever member of his royal family was on the throne at the time. Instead, he seemed to "pull a Becket" and tried to throw his weight around as an archbishop. (To be fair, Becket seemed to change his attitude once he became archbishop because he felt obligated to champion the Church over Henry's whims, whereas Geoffrey's behavior seemed to be motivated by gathering as much money as he could.) Geoffrey even fought with the Archbishop of Canterbury over who was more important.

He died in Normandy on 12 December 1212 and was buried at the monastery where he had taken refuge, near Rouen.

It is not fair, however, to assume Geoffrey had no redeeming qualities (outside of loyalty to his father). The picture above is an illustration of Cain and Abel—appropriate for this post, I think. It is from the Psalter of St. Louis, which was used to teach the future Louis IX of France how to read. It is thought to have been created thanks to Geoffrey, and I'll talk more on it tomorrow.