The Death(s) of Llywelyn ap Gruffudd

It is not that surprising that the details of one particular death during a battle is not noticed, but when that person is the highest ranked figure on his side of the battle, you would think he would be recognized. In the case of Llywelyn ap Gruffudd at the Battle of Orewin Bridge, however, we have options from which to choose.

Llywelyn had come from the north, leaving his brother's forces. Llywelyn was drawn into an ambush near the market town of Builth in Powys on 11 December 1282. The first story is that he left his main force with his chief minister and, while crossing the Orewin Bridge, heard the sounds of battle and turned back to join the army. A loner lancer from the English forces of Edmund Mortimer chased him down and killed him. A English knight a day later recognized the body. His head was cut off and taken to London. This account was made about 50 years later.

Another version was recorded by English monks who got it from Llywelyn's daughter Gwenllian and Dafydd's daughter Gwladys. Their version of claims that Llywelyn was at the head of his army and approached the foe, on the assumption that they were going to treat him with respect and even pay homage. A battle began immediately between the Welsh and the combined forces of Edmund and Roger Mortimer, Hugo le Strange, and and Gruffydd ap Gwenwynwyn, son of Gruffydd ap Gwenwynwyn, who had allied with Edward in 1274. In the battle, Llywelyn and some retainers got separated and were chased into a wood. Llywelyn was a struck down, and asked for a priest. When he identified himself, he was decapitated. The body was searched, revealing some papers—a list of co-conspirators—and the privy seal. 

A letter from Archbishop of Canterbury John Peckham, who had tried to negotiate a truce between the Welsh and Edward, was dated six days later to the Bishop of Bath and Wells, stating:

If the king wishes to have the copy [of the list] found in the breeches of Llywelyn, he can have it from Edmund Mortimer, who has custody of it and also of Llywelyn’s privy seal and certain other things found in the same place.

This gives credence to the list of names.

The two women were not likely to have been anywhere near the battle—Gwenllian had been born the previous June. Did they hear the story from those who were present?

Edward's forces could now concentrate on fighting Dafydd in the north. Dafydd, now Prince of Wales, engaged in guerrilla warfare for several months. We'll finish him off tomorrow.

Welsh Rebellion in 1282

The Treaty of Aberconwy in 1277 was supposed to make everyone happy. Dafydd ap Gruffydd (his coat of arms is shown here) was out from under his brother Llywelyn's control—as were leaders of other Welsh kingdoms—and Llywelyn was allowed to retain the title Prince of Wales, recognized by Edward I of England, who now had much of Wales under his control.

Dafydd decided he wasn't happy with his lot, however—even though he had been given part of eastern Gwynedd by Edward. Edward was also antagonizing the Welsh by imposing English law to replace the Laws of Hywel Dda. Dafydd allied himself with some of the other Welsh lords (Deheubarth and North Powys) whose overlord had switched from Llywelyn to Edward to attack English holdings. The first strike was on Palm Sunday in 1282 when they captured Hawarden Castle and laid siege to Rhuddlan Castle. The Lanercost Chronicle described it:

...the Welsh nation, unable to pass their lives in peace, broke over their borders on Palm Sunday, carrying fire and sword among the people engaged in procession, and even laid siege [to Flint and Rhuddlan]; whose Prince Llywelyn, deceived (more's the pity) by the advice of his brother David, fiercely attacked his lord the King;

This success emboldened other Welsh territories to rise up against the English overlords. Llywelyn himself joined in, after sending a letter to Archbishop of Canterbury John Peckham, stating that he was not involved in planning the revolt, but now felt he needed to take steps to support his brother.

Peckham tried to mediate, suggesting Llywelyn be offered some lands in England as a reward for standing down, and Dafydd should agree to go on Crusade as penance. Neither man accepted this suggestion, however, and Edward was not willing to give up anything as a "reward" for rebellion. Five years earlier, Edward had entered Wales with an army intended to punish the uprising and put it to rest. Now he wanted a more decisive conclusion. Nothing but complete conquest of Wales would satisfy him.

This would be the end of Llywelyn and Dafydd. There was one positive for Dafydd: he became Prince of Wales for a little over half a year upon Llywelyn's death. How did Llywelyn die? There are a few stories about that. Tomorrow I'll explain the many deaths of Llywelyn ap Gruffudd.

The Laws of Hywel Dda

Yesterday we learned about Hywel Dda ("Howell the Good"), the 10th-century Welsh ruler, and mentioned that the parliament of Wales is housed in a building called "Hywel's House." The reason for this millenia-old tribute is Hywel's legacy in transforming Welsh law.

Wales was originally a number of small kingdoms with their own laws and practices. Hywel brought most of the kingdoms under one rule. For the sake of convenience and fairness, he created a set of laws that would apply to all the territories over which he had influence. Or did he?

Known in Welsh as Cyfraith Hywel, the Laws of Hywel (the earliest copies we have are Latin versions from the early 13th century) have a prologue that explains how Hywel called on priests and lawyers to meet in Dyfed and create a common set of laws. This anecdote might not be true: since we have no earlier Welsh versions, there is a theory that the story of the gathering of lawyers and priests was created specifically to counter the objections of the then-current Archbishop of Canterbury, John Peckham. Peckham, acting on behalf of King Edward I, was very critical of the Welsh, their ruler Llywelyn ap Gruffudd, and the bishop of St. David's in Wales. The gathering of priests might have been a story concocted to suggested that Wales' legal system had Christian influence at the foundation.

Whatever the origin of these laws, cultural memory attributes them to Hywel. One of the features that stands out is recognition of the rights of women. A small sample from a 1915 English translation:

Chap. i. The laws of the women.

1. The first of them is: if a woman be given in marriage, she is to abide by her agweddi (marriage portion) unto the end of the seventh year; and if there be three nights wanting of the seventh current year, and they separate, let them share into two portions everything belonging to them.

54. If a man willeth to separate from his wife, and after he shall have separated, willet another wife; the first, that has been divorced, is free: for no man is to have two wives.

55. Every woman is to go the way she willeth, freely, for she is not to be revenant; and nothing is due from her, except her amobyr (marriage fee), and only one amobyr; for a woman owes no ebedi (a relief payable to the superior lord), only her amobyr; therefore, as a man is to pay only one ebediw, in like manner, a woman is to pay only one amobyr; for there is no ebediw from her, only her amobyr. [link]

Hywel died in 950, but the Law lived on...until 1284 and the Statute of Rhuddlan, that is, which was established by Edward I of England. To do that, however, Edward would have to conquer Wales, but that's a story we'll start tomorrow.