The Spillings Hoard

And now for the absolute largest Viking hoard of silver treasure ever found (I should add: "so far"). In 1999, a Swedish television crew was filming a story on the looting of archaeological sites. They chose the location of Spillings farm, where 150 silver coins and bronze objects had been found not long before. They filmed a segment speaking to two men who happened to be working there with metal detectors: an archaeologist and a coin expert. They finished filming, the TV crew left, and the two experts continued exploring the site.

Twenty minutes after the TV crew left, the metal detector let out a very strong signal that there was metal underground. The men uncovered a small cache of silver. Two hours later and 10 feet away, the detector let out such a strong signal that it shut down. They cordoned off the area and notified the Gotland Museum; guards were posted and a request was made with authorities to begin an archaeological excavation. Over the next year, those two spots and a third found within a few feet from the original yielded the Spillings Hoard.

Excavation determined that the caches were buried under the floorboards of a building, probably in the 800s. The final yield was 14,295 silver coins, almost entirely Islamic dirhams. In all, 192 pounds of treasure was recovered, including 44 pounds of bronze scrap (intended for smelting later). There were also almost 500 bangles, mostly of Swedish design, but some with British and Western Scandinavian designs.

The area yielded evidence of habitation over several centuries, and digging turned up pieces of glass, tile, chains, needles, glass beads, iron nails, clothes pins, and polished semi-precious stones.

Bits of wood and iron embedded in the mass of coins suggest that they were originally contained in a wooden chest. Carbon-dating the wood led to a date of about 650CE, making it much older than the treasure it contained.

One startling piece is called the "Moses coin," a handful of which have been found. This is from the Khazar kingdom. The Khazars, mentioned here, were believed to follow Judaism, but evidence for this was lacking. This coin is inscribed with "Moses is the messenger of God" instead of the usual Muslim text "Muhammad is the messenger of God."

The presence of Islamic coins in several Viking hoards is explained when you remember that many Mediterranean people employed Vikings as mercenaries and guards. The Islamic dirham was widely used then in the Eastern and Southern coasts of the Mediterranean, and the name "dirham" for a coin is still in use today. I'd like to go into a little more detail about it tomorrow, and take a closer look at that Moses coin.

Until then, Happy New Year.

From Scandinavia to Constantinople

The Varangian Guard were personal bodyguards for Byzantine emperors from the 10th to 14th centuries. The guards were primarily hired from Northern Europe. Hiring mercenaries from far away was a common practice in many countries (Italy, for example) to avoid soldiers having any local loyalties that might motivate them to help someone overthrow the government.

Vikings traveled everywhere, not only on northern seas, but also the Black Sea, the Marmara, the Aegean, and the Mediterranean. An ethnic group called the Rus, believed to be Norse who settled around the Black and Baltic Seas and merged with Slavic locals, created a culture now called the Kievan Rus. They were the first recruits for the Varangian Guard, after their Christianization.

Over time, Constantinople sent emissaries north seeking to hire more. In 1195, Alexios Angelos sent requests for 1000 warriors each from Denmark, Norway, and Sweden to help him overthrow the emperor, who was his brother, and make himself Emperor Alexios III.

Many Norse, mostly Swedes, made the trip south on their own, seeking employment in the lucrative business of guarding the Byzantine emperor in Miklagarðr, ("Great City"). The number of them—and the consequences of their absence—was sufficient to create new laws. Sweden forbade receiving an inheritance if you lived in Greece. Norway decreed that departing for Greece forfeited your place in line regarding inheritance. Clearly they were happy if citizens brought money back, but were against seeing wealth leave their country for southern climes.

The Christianization of Kievan Rus that brought them to the attention of Byzantium and made them the source of the first Varangians has been touched on before, as has been the person who brought it about, but he did more than that. Next time we look more closely at Vladimir I of Kyiv.

The Greece Runestones

Several of the Norse Runestones are part of a subset called Greece Runestones. These refer to Grikkland (Greece) or Grikkjar (Greeks), and two refer to grikkfari (traveler to Greece). To Scandinavians, Grikkland was any part of the Byzantine Empire. Some stones were raised to commemorate Scandinavians who died in Greece as part of the Varangian Guards, some to recognize men who returned with wealth from their time down south.

There is variety in size of runestones, and the Greece examples are no different. One is a carved whetstone (3.3 x 1.8 x 1.3), mentioning two men who traveled to Greece, Jerusalem, Iceland, and Serkland (the name referring to land of Muslims). (This was originally thought to be a forgery; the claim was that a worker found it while digging a shaft for a telephone wire. It was considered authentic partially because of a few misspellings of place names: mistakes a forger would not make when every available document one might use as reference spelled those locations accurately.)

One is a boulder 59 feet in circumference, known as U 112, side A of which is shown here. It reads:

Ragnvaldr had the runes carved in memory of Fastvé, his mother, Ónæmr's daughter, (who) died in Eið. May God help her spirit.

Side B reads:

Ragnvaldr had the runes carved; (he) was in Greece, was commander of the retinue.

 U 112 is an example of how the runestones are valuable to modern scholars and historians as far more than an example of art. The name Ragnvaldr indicates that was likely a member of a noble family. The reference to his mother and her father are useful in connecting Ragnvaldr to his family. Ónæmr is mentioned on two other runestones, through which we know that Ragnvaldr had two aunts and a cousin who received Danegeld three times. Ragnvaldr was part of a wealthy family. Also, "commander of the retinue" makes him captain of the Varangian Guard, and well-paid in his own right.

The link between Scandinavia and the Byzantine Empire lasted a long time, especially because of the Varangian Guard, and even motivated Norway and Sweden to create laws specifically about those who went south, especially regarding inheritance. I'll talk about this north-south connection, the Varangian Guard, and keeping family wealth in the country next time.

Runestones

When King Harald Bluetooth chose to be baptized in the 960s, he decided to commemorate the radical change he was instigating for the Danes turning Christian by having a runestone erected. This kicked off a trend for Scandinavian nobles to have their own runestones created to memorialize themselves or others. There are about 3000 in existence now.

Harald's was not the first, however: runestones as old as the 4th century exist, and they are scattered wherever the Norse traveled and settled. The Isle of Man has several, and there is even one as far away as the Black Sea. (Curiously, this never caught on in Iceland.)

The majority of total stones (percentages differ in different locales) are Christian, and crosses appear on many, as well as one of the oldest depictions in Scandinavia of Jesus on Harald's. The conversion to Christianity altered some practices: instead of burials taking place in the family plot, folk would be buried in the church graveyard and a runestone commemorating them erected with the deceased ancestors.

Runestones carried a lot of text to get their message across. The one pictured here is called Rök, which in Old Norse means "monolith." You cannot tell from this picture, but it is a five-ton stone, eight feet tall and with five sides covered in more runes than any other. It dates from around 800.

The usual formula was to mention the person for whom it was raised, their chief accomplishments, how they died, a prayer for them, and sometimes the connection between them and the person who raised the stone. Because the Varangian Guard were mercenaries all over, especially in the Mediterranean, many runestones were raised in memory of someone who never returned home, and "he died in Greece" (generic term for anywhere in or near the Byzantine Empire) is found on many stones.

One of the largest collections of runestones devoted to a single man is found in Runriket, Rune Kingdom, in Vallentuna, Sweden. Tomorrow I will tell you about the Jarlabanke Runestones.

Kyiv

Kyiv is one of the oldest cities in eastern Europe. Humans lived there since the Stone Age, and from the Iron Age there is evidence of animal husbandry and trading with inhabitants of the Black Sea coast. Roman coins found dating to the 2nd through 4th centuries CE are evidence of wider trading.

The Primary Chronicle, that tells the history of the Kievan Rus peoples from about 850 to 1110, tells the story of four siblings: the brothers Kyiv, Shchek, Khoryv, and their sister Lybid. They founded the city around 485, and named it after Kyi. The family was part of the Khazar Empire, a semi-nomadic Turkic group that was covered parts of Russia, Ukraine including Crimea, and Kazakhstan. The Primary Chronicle has residents of Kyiv saying "there were three brothers Kyi, Shchek, and Khoriv. They founded this town and died, and now we are staying and paying taxes to their relatives the Khazars."

Another tale is that Saint Andrew passed through the area and set up a cross to mark where a church would be built. St. Andrew did not leave a lasting mark, though, since in the Middle Ages St. Michael's image became linked with the city.

There is another saint linked to Kyiv, about whom I wrote years ago. You really need to click this link.

Kyiv was on the trade route between Greece and the Varangians to the north, which helped its prosperity. By the year 1000CE its population was about 45,000, rising to about 100,000 by the beginning of the 12th century. Prosperity made it a target, however. It was attacked in 968 by the nomadic Pechenegs. In 1169, Grand Prince Andrey Bogolyubsky sacked the city and destroyed the royal palace. In 1203 Prince Rurik Rostislavich burned the city. In 1240, the Mongol invasion again destroyed the city. In the 1320s, Grand Duke Gediminas and a Lithuanian army conquered Kyiv. In 1482, Crimean Tatars sacked and burned it again. And then, of course, World Wars I and II took their toll. Through all this, it has survived.

Slava Ukraini.

Tomorrow, as promised, back to Gian Galeazzo Visconti.

Olga of Kiev, the Evil Saint

We touched on the Christianization of Kievan Rus when talking about the Varangian Guard. This Christianization did not happen all at once. Something was happening by 867, when Photius, the Patriarch of Constantinople, said that the Rus were taking to Christianity with enthusiasm. Still, other historical sources are clear that paganism was still strong in the following century. Still, when ruler Vladimir the Great was baptized some time in the 980s, bringing his family and all of Kiev with him, it is fair to say that the place was "officially" Christian.

That does not mean, however, that everyone immediately became a gentle, "turn the other cheek" follower of the Golden Rule.

Igor I of Kiev ruled Kievan Rus from 912 until his death in 945 during the Drevlian Uprising. The Drevlians were a Slavic group with a wide territory, and they wanted Igor's wife Olga to marry their leader, Prince Mal, so that he would become king of the Rus. Olga intended to became regent for her son, Sviatoslav the Brave, and wanted nothing to do with Prince Mal. When an embassy of 20 men were sent from Mal to persuade her, she made an elaborate plan.

She had a large trench dug in her hall, and had her people carry the 20 men in the boat they came with into the hall as a show of honor to the Drevlians. She then had the boat dropped into the trench and had them buried alive.

She then sent a message to Mal that she would marry him, but he had to show her honor and persuade her people that this was the right decision by sending his best and most impressive nobles as her escort to Mal. When this new and aristocratic assemblage reached Olga's court, she offered them a fancy building to bathe and clean themselves up after their journey. Once they were inside, she secured the building and set fire to it.

She then asked that the Drevlians prepare a funeral feast so that she might mourn her husband, and she would come to them; when they were drunk, her army slew 5000 Drevlians, then returned to Kiev to expect an attack.

The Drevlians were done: they offered terms of surrender. Olga told them she would accept three pigeons and three sparrows from each household, an easy tribute. The people were glad to get off so lightly, and delivered the birds. Olga instructed her men to attach with thread to each bird a small piece of sulphur wrapped in cloth. At night, the birds were released, whereupon they flew back to their nests in the houses from which they came. The houses were set on fire, and the fire spread so quickly that there was no chance to save anything.

Her feast day is today, 11 July.

That's right: she's a saint. As one of the first of the Kievans to be baptized, and for spreading Christianity so diligently (one wonders what tools of persuasion she used), she was named a saint. She failed, however, to convert her son; Vladimir I, who made the Kievan Rus' conversion "official," was her grandson.

Vikings in Constantinople

An 11th-century depiction of Varangian Guards.

In recent posts on the 4th Crusade and the Siege of Constantinople, I mentioned the Varangian Guard beating back the Crusaders temporarily. The Varangian Guard were, essentially, Vikings who made their way to the Mediterranean and became mercenaries. Their name comes from the Old Norse Væringjar, from the word var which meant "pledge"; thus, they were "pledged men"; the Greeks turned this name into Βάραγγοι or Varangoi.

It was Emperor Basil II (958 - 1025), sometimes called "Basil the Young" or "Porphyrogenitus," who first hired them in 988, after their Kievan Rus homeland was Christianized. Basil received 6000 Varangians from Vladimir I of Kiev, which he preferred over local men whose loyalties might attach them to other aristocrats and would-be emperors if circumstances favored such a switch.

Viking runes in the Hagia Sophia in Constantinople.

Service in the Byzantine Empire was so attractive that men from all the Scandinavian countries considered it a good career move. Sweden even made a law that declared no Varangian serving in Byzantium could inherit without returning back home.

Varangians became very popular as mercenaries in Kievan Rus and even in England—but only for a short time, from 1018-1066: they did not help to turn the tide when William of Normandy came to claim the throne.

In Byzantium, they operated at least through the middle of the 14th century. Still, they left their mark on Constantinople in more ways than one. Some runic inscriptions have survived, placed their by Varangians. One was even carved in the Hagia Sophia.

The (Disastrous) 4th Crusade, Part 3

[see Part 1 here and Part 2 here, and the preface to today's here]

So the Crusade left in spring of 1203 to sail to Constanbtinople, to demand that the usurper, Emperor Alexios III Angelos, relinquish the throne to his predecessor, Isaac II Angelos. With the Crusaders was the son of the blinded and imprisoned Isaac, Alexios IV Angelos, who had offered the sun and moon for their help to eliminate Alexios III.

Of course Constantinople saw them coming and was prepared, its army lining the shore where the crusader ships landed. The Crusader cavalry surprised the Byzantine army, which ran away a short distance before turning back and fighting at the Tower of Galata. This was a strategic point for Constantinople. A huge harbor called The Golden Horn was the chief access to sea-level Constantinople; the entrance to the Golden Horn was blocked by a chain stretched between two towers. Once the Crusading army conquered the Tower of Galata (which they did), the chain was lowered and the fleet had ready access to the city.

Still, the walls were strong and the city gates shut. The Crusaders showed Alexios IV to the citizens on the walls, saying "Here's your king!" For Constantinople, however, Alexios III had ruled since 1195 and not done such a bad job that they couldn't forgive his his unorthodox rise to the throne. They saw no need for Alexios III, or to release Isaac II from prison.

The Crusaders laid siege to the city on 17 July, attacking the walls from land and sea. Although defended ably by the Varangian Guard, the advances made by the Crusaders prompted Alexios III to flee to Thrace; the city released Isaac II and re-proclaimed him Emperor. The Crusaders forced Isaac to name his son emperor, and Alexios IV was put on the throne.

It was time for Alexios IV to make good on his promise to help the Crusade. According to one chronicler:

After he had been crowned the barons demanded their pay. He said he would very willingly pay what he could and at that time he paid 100,000 marks. Of this sum the Venetians -received one-half; for they were to receive one-half of the conquests. Of the 50,000 which remained, 36,000, which the Franks still owed for the vessels, were paid to the Venetians. And all those who had advanced money to pay for the passage were paid out of the 14,000 marks which the pilgrims had left. [Robert de Clari, Chroniques]

Then, like at Zara, the Crusaders settled in for several months to await the preparations for the rest of Alexios' promised aid. During this time, tensions between East and West, between Greeks and Latins, ran high. The locals blamed Alexios for bringing these Crusaders into their midst. Then, in January of 1204, Isaac II died. Perhaps it was only respect for the Emperor of a decade ago that held the city in check; whatever the case, the citizens no longer looked favorably on Alexios IV. Alexios was deposed during riots, so naturally he turned to the Crusaders for help again, with complicated results.

[to be continued]