The Council of Vienne

The Council of Vienne (1311-1312; seen here in a painting in 1880 by Paul Lacroix) has been mentioned before, and produced some positive decisions, but its goal of church reform led to the condemnation of certain groups who did not seem to deserve condemnation.

One of its condemnations was of the Beguines and Beghards. These were groups of (respectively) laywomen and laymen who created communities of folk who wanted to live simple lives devoted to prayer and good works. Their lifestyle mirrored that of monks, but they took no formal vows. The difficulty for the Council was that these groups were accused of believing that they could achieve their own salvation independent of the guidance of religion (or the authority of the Church) by living their lives simply. Pope Clement V produced an encyclical from the Council condemning the groups as heretical. In some areas, Beguines and Beghards were actually burned.

Another conflict between formal and informal spirituality was sparked by Ubertino de Casale (a significant figure in the book and movie The Name of the Rose). He complained that a stricter adherence to the Rule of St. Francis was necessary, especially regarding the vow of poverty. Those following this stricter rule were called Spirituals, and they were opposed by the leaders of the Franciscans, who were straying away from the vow of strict poverty. The outcome of the Council was a bull from Clement left decisions of behavior up to the individual abbots.

The Council embedded in canon law that priests must not marry, and laid out punishments for adultery, concubinage, fornication, incest, and rape.

A crusade was discussed, because the King of Aragon wanted to attack the Muslim city of Granada. Philip IV of France on 3 April 1312 (the Council ended the following May) vowed to go on Crusade within the next six years, but Clement said he had to start within the next year and Philip must lead it. A tithe was begun to raise funds for the Crusade, but Phillip died in November 1314.

One of the biggest decisions to come out of the Council was regarding the Knights Templar. When Clement called the Council by a bull in August 1308, saying the Templars would have to answer for their actions in a new ecumenical council in 1310 (it was obviously delayed). This bull created papal commissions to investigate the Templars and take depositions that would be brought to the pope.

The fate of the Templars has been discussed many time in this blog, but Ubertino de Casale has not, so tomorrow we'll look at his life and impact on the Franciscans.

Walter Langton

One of the Keepers of the Wardrobe for five years (1290 - 1295) under Edward I was Walter Langton (1243 - 1321). He used the surname Langton because he was from Langton in Leicestershire. He was born in 1243 and likely entered the church at a young age. His uncle, William Langton, was Dean of York in 1262, and Walter might have been raised by him. (William was elected Archbishop of York, but did not get the position because the pope wanted someone else.)

Walter in 1272 was a rector of a church in Yorkshire, and it may have been through the Lord Chancellor Robert Burnell (who was also Archdeacon of York) that King Edward I became aware of Langton. Edward made Langton Keeper of the Wardrobe and, it was said, relied on him as his closest confidant. When the debate arose over succession in Scotland after the death of Alexander III, Edward sent Langton to represent England's interests.

In 1295, Langton was made Treasurer until 1307 (Edward's death). He was also given several ecclesiastical benefices from which he could recieve revenues. In 1296 he was made Bishop of Lichfield and rebuilt his residence there, Eccleshall Castle, into a much grander building.

His increasing wealth made him a target of the Barons, who asked Edward to dismiss him. He was accused of simony, adultery, murder, and witchcraft. Although he went to Rome for trial, Pope Boniface VIII sent him back to the court of Archbishop of Canterbury Robert Winchelsey. Winchelsey was hostile to Langton, due to Langton's siding with the king over taxation of the clergy. Despite this attitude, he found Langton innocent of the charges.

Edward I supported his Treasurer and councillor even when Langton quarreled with the king's son, Edward Caernarvon. Langton was opposed (as were others) to the influence over the prince of Piers Gaveston. When Edward I died and the prince became King Edward II and Gaveston returned from exile, Langton knew his time was past. Langton was arrested, imprisoned, and his lands and movable property were seized. Pope Clement V tried to intervene on his behalf, but the Barons also were against him and he stayed in prison until 1312. He was returned to his post as Treasurer, but Parliament asked that he be dismissed in 1315. He died on 9 November 1321.

It was startling that Winchelsey found Langton innocent, when he could have taken the opportunity to eliminate a thorn in his side. Winchelsey was an enemy of Edward I and Edward II and spent 20 years fighting them. I'll tell you about him tomorrow.

Between King and Archbishop

Antony Bek (c.1245 - 1311) was from a family of knights. He and his brother Thomas attended Oxford University at Merton College in the late 1260s, then entered the clergy. (They were younger sons; an older brother, John, inherited the family lands.)

Prince Edward went on a crusade in 1270 and took Bek with him. After the crusade, Edward in 1274 appointed Bek Keeper of the Wardrobe, an important position in a royal household. One month later, however, Bek was replaced by his brother Thomas and was made Constable of the Tower, responsible for managing the castle when the lord was away.

By 1275 Antony was named archdeacon in Durham as well as holding a few other religious positions. These were gifts that allowed him to collect revenues; he did not have to perform duties in those locations.

A trusted councillor, he was sent to Wales to negotiate a treaty with Llewelyn ap Gruffudd, the Prince of Wales. He was also sent to Aragon to negotiate marriage between Edward's daughter Eleanor to Alfonso III. He also went to Scotland in 1286 after the death of King Alexander III to act on behalf of Alexander's heir, Margaret of Norway, who was engaged to marry Edward's son.

His friendship with Edward allowed him to extend his temporal power when he became Bishop of Durham (see the coat of arms above) in 1283. He tried to control the Benedictine Priory in Durham, a dispute which went to the pope for arbitration and was decided in Ben's favor. Pope Clement V made Bek Patriarch of Jerusalem, which meant he was the most senior member of the clergy in England.

This angered the Archbishop of York, who had jurisdiction over the Priory. When Bek allowed the king's men to arrest two priests in 1293, the Archbishop of York, John le Romeyn, excommunicated him. This was a radical and drastic move against a bishop. Romeyn was hauled before Parliament, who decreed that Bek had been rightly acting in his secular role and not as a bishop, and so Romeyn did not have jurisdiction in this case. Romeyn was imprisoned and fined 4000 marks to King Edward.

Bek survived Edward I, performing the funeral service for him at Westminster Abbey. As the senior clergy in England he was asked to investigate the Templars in 1308 by Edward II. Bek's career had allowed him to gather enough wealth to build Durham Castle's Great Hall, and to expand Auckland Castle (a residence of the Bishops of Durham)and Somerton Castle Inherited from his mother, Eva de Gray).

Bek died 3 March 1311. There was some talk about canonization that went nowhere.

So...about this job he held for one month that was given to his brother, Keeper of the Wardrobe. Did he just manage some noble's clothing? There was more to it than that, which I will go into next time.

The Empty Papacy

The Avignon Papacy, when the French Pope Clement V decided to move the papal headquarters from Rome to Avignon, was not a simple change in geographical location. Many non-French cardinals and others opposed the move, and the rivalries that rose led in one case to the longest period in history without a functioning pope.

Clement died 20 April 1314. The papal conclave to elect a successor was convened on 1 May and lasted until 7 August 1316 with the election of John XXII. The conclave had such a difficult time electing a pope because of three opposing factions of cardinals: Italian (eight cardinals, who wanted to return to Rome), Gascon (10 cardinals, who enjoyed the convenience of having the papal offices so close to home), and French/Provençal (five cardinals, who did not appreciate a return to Rome or the special privileges enjoyed by the Gascon cardinals under the Aquitainian Clement V).

The Italian cardinals tried and failed to gain the support of the Provençal cardinals. The various groups were refusing to meet until they could get their own politics worked out. King Philip IV of France convened a group of jurists to help find a resolution, but he died on 29 November 1314. His son, Louis X, tried to get the cardinals to come together at Lyons.

Louis had a special reason to get a pope elected. His wife had been imprisoned for adultery, but automatically became queen consort when Louis succeeded his father to the throne. Louis wanted a wife to rule by his side and bear children, but without a pope, he could not obtain the annulment he needed. Louis died on 5 June 1316, and the papal conclave became the problem of his brother, Philip, who locked the cardinals in a Dominican convent until they made a final decision.

Ultimately, a compromise candidate was chosen: Jacques d'Euse was 72 years old, and his selection seems to have been a way of "kicking the can down the road" so that they could have a pope now, knowing that they would be having this discussion again presently. Jacques d'Euse surprised them all, however, ruling as Pope John XXII from 7 August 1316 until his death on 4 December 1334!

But back to Louis X of France. He never did get an annulment, but his problem was solved another way, and he was able to remarry and produce a son by his new wife, a son who reigned as King of France for five days. For that sad tale, you will have to wait until next time.

The Western Schism

When Pope Clement V decided he wanted to live in his home country, France, he moved the papal offices from the Vatican in Rome to Avignon in 1309. The papacy returned to Rome in 1377 by Gregory XI—who was French himself, but was persuaded that the papacy should reside in its original home, perhaps through the efforts of Catherine of Siena—but French cardinals were not happy with that. When Gregory died a year later, Romans were determined that they would have an Italian pope who would stay in Rome and never move the papacy again, so they started a campaign of pressure. Cardinals in Rome elected the Archbishop of Bari, the well-respected Bartolomeo Prignano, to become Pope Urban VI, on 8 April 1378.

Papal authority went to Urban's head, and his attempts at reform and his outbursts of temper did not sit well with the college of cardinals, who soon began to regret their decision. In an extraordinary move, several of them met in Anagni in central Italy and had a second election on 20 September. They claimed that the election of Urban was illegitimate because it was due to threats of intimidation and violence, and so they justified themselves in electing Robert of Geneva as Pope Clement VII. Unable to reside at the Vatican due to Urban's presence, Clement and the supporting cardinals returned to Avignon.

Thus was born the Western Schism, also called the Papal Schism or the Schism of 1378. The world had no choice but to take notice, and to take sides. Rome had the support of the Italian states, the Holy Roman Empire, England, and much of Eastern Europe and the Scandinavian countries. Avignon was supported by France, the kingdoms on the Iberian peninsula, Scotland, and several Mediterranean countries. Some nations shifted their allegiance over timeNaples, Bohemia, Flanders and Portugal (among others), started with Avignon and later switched as Rome seemed to be a safe, traditional choice.

Urban vs. Clement was only the start. Urban was succeeded by Boniface IX, then by Innocent VII, then by Gregory XII. Clement was replaced by Benedict XIII.

Now we come to Peter of Candia: had been made a cardinal by Innocent VII in 1405, and his greatest desire was to reconcile the schism. When Innocent was succeeded by Gregory, Gregory made a move that shocked both Avignon and Rome, and would lead to the next step: a solution put forth in Pisa.

By 1409, the Italian city-state of Pisa had had enough of the controversy. They decided that 30 years of papal confusion and chaos needed to be resolved, and the only way they could think of to do so was . . . (wait for it) to elect another pope!

And that story will have to wait until tomorrow.

What About the Hospitallers?

 

Pope Clement V, who approved the order to arrest all the Templars, had earlier told them to merge with the Hospitallers, since it didn't seem necessary to him to have two groups who were performing the same function: guarding/assisting people traveling to the Holy Land. Who were the Hospitallers?

In 1023, a hospital was built in Jerusalem on the site of the Benedictine monastery of St. John the Baptist, to care for sick and injured pilgrims. When Jerusalem was taken over by the First Crusade, some Crusaders formed the Order of Saint John of Jerusalem—colloquially known as the Hospitallers—to support the hospital. A papal charter charged them with the care and defense of folk in the Holy Land. This evolved from caring for people to providing military escorts and then to fighting in wars for Christendom.

Once Jerusalem was retaken by Muslims, the Hospitallers made their home base in Rhodes. Even later they had to relocate to Malta. They spread far and wide, establishing a presence in England and Normandy by 1200. They spread to Ireland, to Hungary, to Russia, and of course around the Mediterranean. They even made a presence in North America: they briefly colonized four Caribbean Islands—including Saint Martin and Saint Barts—which they gave to France in the 1660s.

The Knights had a bad time during the Protestant Reformation of the 1500s when several large Northern European sections of the order broke from their Roman Catholic roots. The French Revolution abolished the Order in France along with abolishing feudalism and tithes.

The Sovereign Military Hospitaller Order of Saint John of Jerusalem, of Rhodes and of Malta, more commonly known now as the Sovereign Military Order of Malta, is considered the successor to the Hospitallers. The Order headquartered in Rome as of 1834; they performed extensive hospital work during the two World Wars. 

About that original hospital: it was excavated between 2000 and 2013, and was a replacement for an even earlier hospital. I'll talk about that next time.

The Temple Inn

After the Knights Templar were dissolved in 1312, Pope Clement V wanted all their property turned over to the Knights Hospitallers. King Edward II of England, however, claimed their properties in England for the Crown. The Templar properties in London included several buildings along the banks of the Thames, some of which were consecrated. Edward granted those for Hospitaller use, and made them pay for the non-consecrated buildings.

The Hospitallers were not so large and expanding that they needed the space, and so it is likely that they used it as income, renting it as living/work space. Tradition says that there were lawyers living there in the 1340s, but a formal educational institution cannot be proved...although there is a recorded incident in 1339 when "a man was killed in the Temple by a servant of the apprentices of the king’s court, which suggests that they may already have formed a community there." [link] In 1388, both "Inner Temple" and "Middle Temple" are specifically named in documents. The picture above is a mezzotint from 1826 showing dinner in the hall of one of the Temples.

Another incident involving the Temple is confirmed during the Peasants Revolt in 1381 (most recently summarized here, but also found in much more detail throughout this blog). The rebels tore down the Inner Temple hall and several houses before burning down the Savoy. When the building was torn down in 1868, it was noted that the roof used 14th century construction methods that would have been unavailable to the Templars.

Wat Tyler's followers supposedly were happy to destroy all the legal records they could find. It is true that no records exist from the 1300s, but neither do any exist from the 1400s. No formal records exist for any of the Inns of Court prior to 1500, except for Lincoln's Inn whose Black Books begin in 1422. The 1500s saw significant expansion of the Inns and their population and influence on English law.

Our brief history of the Temple after it was taken from the Templars is done, but what of the Hospitallers? When did they give it up? What happened to them? Let's look at that tomorrow.

The Inner Temple

Why were two of the compounds for legal training in London named "Inner Temple" and "Middle Temple"? First, let's explain that "Middle Temple" was a nickname. There was an Inner and an Outer Temple at the location, and "Middle" was named that just because it was between the two, but it wasn't really a temple. The Inner Temple, however, was a temple, in that it was built and used by the Poor Fellow-Soldiers of Christ and of the Temple of Solomon, known these days as the Templars.

Founded in 1119CE and devoted to the emancipation of the Holy Land, their international presence made them popular as safe escorts and money-handling institutions. They maintained almost a thousand locations across all of Europe and the Near East, and were a popular recipient of donations.

During the reign of Henry II, the Knights built their set of buildings on the banks of the Thames, laying down a new street that gave access to them. They called this New Street, but today it is known as Chancery Lane. It was obviously not a law school at the time, although lawyers were there as advisors for the Knights.

The Knights ran into trouble when, on 13 Friday 1307, France ordered the arrest of all Templars. (If the date makes you wonder, go here.) King Philip IV needed money after his wars with England, and relied on rumors of impropriety to convince Pope Clement V to outlaw them, allowing Philip to confiscate their wealth. England did not have any beef with the Knights, but their order faded quickly and was officially dissolved in 1312. The buildings in London were given to the Knights Hospitaller, an order whose activities were similar to the Templars.

You can read more about Clement's decision here, and why he was so aligned with Philip to go along with him here. I want to talk a little more about the Inner Temple and what happened to it later. See you next time.

Secret Templar Initiation

In 1307, Philip IV of France arrested several Templar Knights, accusing them of horrible sins. Some of the worst sins took place during a "secret initiation" in which new members supposedly were asked to denounce and spit on the Crucifix, to practice sodomy, and to engage in improper kissing.

Pope Clement V insisted that the captured and excommunicated Knights be brought to him at Avignon to be questioned. The knights were not able to make the journey, so Clement had his emissaries meet them at Chinon. These emissaries included Bérenger Fredoli. The interrogations at Chinon were conducted on 17-20 August, 1308.

Interrogating the Knights actually turned out some surprising affirmatives. One Knight questioned, Geoffroy de Gonneville, admitted that he was asked to denounce and spit on the Cross, but that he refused and was admitted to the Order anyway. Others admitted to denouncing out loud but not in their hearts.

In 2001, a document known as the Chinon Parchment surfaced in the Vatican Secret Archives. It is the account of the questioning by Bérenger and the others of the Templars. It also includes this:

After this, we concluded to extend the mercy of pardons for these acts to Brother Jacques de Molay, the Grandmaster of the said Order, who in the form and manner described above had denounced in our presence the described and any other heresy, and swore in person on the Lord’s Holy Gospel, and humbly asked for the mercy of pardon [from excommunication], restoring him to unity with the Church and reinstating him to communion of the faithful and the sacraments of the Church.

Whatever they heard, they did not consider it damning enough to keep the Templars excommunicated. Examining this document has led some to suggest that the steps of the secret initiation may very well have included what look like desecration, but had a different purpose. The statement of de Gonneville, for instance, suggests that denouncing the Cross was not necessary, and perhaps was a test of faith. It has also been suggested that the initiation was intended to expose them to what they might encounter if they were captured by non-Christians during tours of duty in the Middle East.

So maybe they did do the "terrible" things of which they were accused, but the reality/intent was very different from the appearance.

Berenger Fredoli and the Rebellious Canons

Bérenger Fredoli was a Frenchman with a successful religious career. Little is known about his youth, except that he was born in Vérune about 1250. Some of his career highlights include:

• Becoming chair of canon law at the University of Bologna.
• Being chosen by Pope Boniface VIII to help write the books of Canon Law known as the Decretals.
• Playing a prominent role in the dispute between Boniface and Philip IV over papal vs. monarchic authority.
• Becoming a cardinal in 1305 thanks to Pope Clement V.
• Almost becoming pope on the death of Clement V (but it went to John XXII).
• Became Dean of the Sacred College of Cardinals in 1321.

In July 1321, a document with his name on it was sent to Maiden Bradley Priory in Wiltshire, England. Maiden Bradly was founded in 1164 as a leper hospital. A few decades later, it was placed under the authority of Augustinian canons, but it had been not living by the proper Augustinian statutes. For these transgressions they had been excommunicated.

Bérenger's letter was on behalf of Pope John XXII, notions that they had seen the error of their ways, punished the offenders, and were granted absolution, lifting their excommunicated status.

Berenger's name cropped up on another letter just a few years ago, regarding the persecution of the Templars. We will look at that next.

The Templars, Absolved

Everyone knows about the Templars, or Poor Fellow-Soldiers of Christ and of the Temple of Solomon. Their avowed goal was to protect travelers to the Holy Land. For almost two centuries they offered protection en route to sites in the Holy Land and, as a trustworthy order with members in several countries, became wealthy by being a reliable way to transfer money from one country to another.

The Chinon Parchment

Although endorsed by the Church, King Philip IV of France engineered their downfall in France and arrested and tortured a number of them in 1307, confiscating their property in the process. This was very handy for Philip, since he was greatly in financial debt to them. Through use of the Inquisition, they were linked with heresy, accused of consorting with the devil, etc. The Templars' very secret initiation rite made it easy to fabricate lies about what they did.

In 1312, Philip persuaded Pope Clement V to disband the Templars for good, so that no one stood in Philip's way when he executed their Grandmaster, Jacques de Molay. The Templars went out in disgrace for political reasons, vilified for non-Christian practices, after having been one of the most respected groups in Christendom.

The Vatican Secret Archives (Archivum Secretum Apostolicum Vaticanum) contain all the documents of the popes, as opposed to official and public documents. They are "secret" in that they are technically a private library and one cannot simply walk in and check out a book. Popes can give access, however, and recent popes have done so. In 2001, historian and paleographer Barbara Frale discovered a document now known as the Chinon Parchment.

It turns out that Clement wanted to interview the heads of the Order, but their imprisonment and torture made it impossible for them to travel to Avignon to meet him, so he sent his legates to meet with them at Chinon, questioning them about their beliefs. This meeting at Chinon took place in August 1308, as related and notarized in the Chinon Parchment. Even though Clement suppressed the Templars a few years after, due to pressure from Philip, the Chinon Parchment tells us that the pope granted them forgiveness and absolution for their sins and restored to them the right to receive the sacraments.

The Avignon Papacy

I like to link items in each post to previous posts that offer more info on those items. I have frequently referred to the time when the popes were not in Rome, but in Avignon; I have, however, not yet produced a post that explains the geographical shift.

The Avignon Papal Palace (It's no Vatican, but it'll do)

I suppose it might have started with conflict between King Philip IV of France, who was taxing the clergy to finance his ongoing wars, and Pope Boniface VIII, whose bull Clericis laicos forbade taxation of clergy with papal approval. After the death of Boniface and the death of his successor, Benedict XI, after only eight months, a Frenchman was elected, Clement V.

Clement V decided he did not want to live in Rome, and moved the papal court to Avignon, which is now in France but was then in the Kingdom of Arles. The French Clement was very friendly to the King of France, pretty much revoking Clerics laicos and beginning a string of seven popes, all French, who more and more came under the influence of the French crown.

The Avignon Papacy lasted from 1309 until January 1377. Pope Urban V wanted to move to Rome, but it was hindered by the War of the Eight Saints. His successor, Gregory XI, finally returned to Rome after (supposedly) being inspired to do so by Catherine of Siena.

The Avignon Papacy was sometimes referred to as the Babylonian Captivity, but worse was to follow.

After Gregory's death in 1378, conflict between his successor, Urban VI, and the cardinals created the Western Schism (1378 - 1417), when a series of rival popes were elected by renegade cardinals and took up residence in Avignon. The Avignon popes during this time are considered antipopes.

The Templars' Bad Luck Day

(This one may meander a little; just hang on.)

A few days after William Tell shot the apple from his son's head in 1307, another significant event took place on the other side of the Alps. On the 22nd of November, Pope Clement V issued a papal bull requesting that all countries in Europe arrest the Knights of the Temple and confiscate their property.

Clement had not always been an enemy of the Templars, but their purpose was fading. They existed, along with the Hospitallers, to escort pilgrims and maintain some security in the Holy Land, but European possessions in the Holy Land had all been re-taken by non-Christians. These Orders maintained their wealth and property in Europe, although the reason much of it had been awarded to them was now gone. A couple years earlier, in 1305, Clement had suggested that the Templar Knights and the Hospitaller Knights merge, since there seemed little reason for two such Orders under the circumstances. He invited the Grand Masters of each Order (Jacques de Molay for the Templars, Fulk de Villaret for the Hospitallers) to the Vatican to discuss it, but neither would agree to the merger.

This alone wasn't enough to turn Clement against the Templars, but he had some pressure. The King of France, Philip IV, owed the Templars a great deal of money, and decided that arresting all the Templars in France on charges of impropriety and confiscating their property would be a way to square his debts. Philip had taken action on October 13. It was a Friday. Jacques de Molay was burned at the stake, and it was downhill from there for the Templars. (Clement gave all their European possessions—that were not confiscated by Philip—to the Hospitallers.)

...and this has given rise to one theory about why "Friday the 13th" is considered an unlucky day. In fact, this is the theory that friends tell to me most often, since I am known to have an interest in the Middle Ages. Someone has also put forward the idea that the day has been considered bad luck since Chaucer, because the line "and on a Friday fell all this misfortune" appears in The Nun's Priest's Tale of The Canterbury Tales. (That is not an indication that Friday itself was unlucky; Chaucer often inserted small bits of info that make the tale seem more personal.) As I did with the nursery rhyme "Ring Around the Rosie," however, let me splash some cold water on this theory.*

References to an actual unlucky day being a Friday the 13th of the month don't appear prior to the 20th century. A Boston stock promoter (and some say manipulator), Thomas Lawson (1857 - 1925) wrote a book about an unscrupulous stock broker who creates a panic on Wall Street to take advantage of the situation. The book is called Friday the Thirteenth, and he chooses that day because on Wall Street it is "Bear Saints Day" (whatever that is), not because it is inherently unlucky. "Friday the 13th" becomes a popular superstition after this book, according to one writer. Searching Google's Ngram viewer (which scans texts that Google has entered into its electronic database) for the phrase "Friday the 13" shows a steady rise of references to the term after 1905. There are earlier references as well, but if you search for "Friday the 12" or "Friday the 10" you will find similar results. There is no hard evidence I can find that "Friday the 13th" dominated the cultural consciousness prior to our Modern Era.

The Bull

When Philip IV of France convinced Pope Clement V that his campaign against the corruption of the Templars needed to be extended to all Templars everywhere, Clement issued a papal bull to spread the word.

The papal bull had become commonplace by the 13th century. We know they existed as far back as the 6th century, because the lead seal itself exists, even though the message itself does not. We don't have any original bulls from earlier than 819. At that time, they were still being written on fragile papyrus. Once they switched to vellum (calf skin) or parchment aroun the 1th century, the survival rate of documents increased dramatically.

Why was it called a "bull"? The term comes from the Latin verb bullire (to bubble). Bulls were a lump of material, wrapped around a ribbon attached to a document and stamped with official seals/markings, indicating their authenticity. They were originally clay, but lead became more common—and, occasionally, gold: Byzantine emperors liked to issue golden bulls.

In the case of the popes of Rome, one side of the flat leaden bull would bear the image of Saint Peter and Saint Paul. The "SPASPE" seen in te image above stands for Saint PEter and Saint PAul. The other side would bear the name of the issuing pope.

Bulls also have odd names, because they are called after the first few words of the statement, which does not always indicate their content, as I previously explained in the footnote here. Bulls were also not always commands or "new laws." Clearly, the pope had no way to enforce a bull, as when he issued the one about the Templars that was ignored by Edward II of England. Other notable pulls that weren't necessarily embraced: Exsurge Domine (15 June 1520) demanded that Martin Luther retract 41 of his 95 Theses against the Roman Catholic Church, and Sublimis dei (29 May 1537) forbidding the enslavement of indigenous peoples in the Americas.

The Templars in England

In 1307, on Friday the 13th of October, King Philip of France ordered the head of the Knights of the Temple, Jacques de Molay, arrested along with scores of other Templars. That wasn't the intent outside of France, however. Philip's motive for crushing the Templars was his indebtedness to them, but his opportunity came when Pope Clement V asked the King's help in investigating charges made two years previously by an ex-Templar. Philip used this request as a reason to arrest them and appropriate their property. This is usually considered the "end of the Templars" and the start of their disgrace.

The Templars' Church in London

Under torture, many Templars confessed to heresy, idolatry, corruption and fraud, homosexuality. With that "evidence," the Pope had to issue a bull on 22 November 1307 demanding the seizing of the Templars and their property all over Europe.

In England, however, the Templars found refuge for a time. This was partially due to England being busy with other things. Edward I had died in July 1307, after illness and constant military engagements in order to keep Scotland under control. His successor, Edward II, was a disappointment on many levels, one of which was his lack of interest in administration. Worrying about giving orders for mass arrests was not on his agenda. He focused instead on sport and entertainment, gave up the Scottish campaign, and recalled his banished best friend (with whom he was considered to have an "unnatural" relationship). His hand on the Templar matter was probably forced when he accepted an alliance with France by marrying the daughter of King Philip—a woman in whom he showed no interest.

Once the marriage was arranged, Philip started urging Edward to respect the papal bull (and support Philip's personal prejudices) and arrest Templars. A trial in England was a much more mild approach than the French torture chambers, and the few Templars subpoenaed were made to admit that their order was in error on the subject of the order's master being able to give absolution. The trial lasted until March 1310, by which time the Templars were thoroughly discredited. Rather than arrests or executions for heresy, however, Templars in England generally just transferred to other monastic orders, such as the Order of Hospitallers (which happened to receive much Templar property) and the Cistercians. The Templars in France may have ended with stake-burnings and torture, but in England they simply faded away.