Showing posts with label Robert de Bethune. Show all posts
Showing posts with label Robert de Bethune. Show all posts

Sunday, July 7, 2024

Robert de Bethune

As I mentioned yesterday, Robert de Bethune was allowed to attend the Council of Reims called by Pope Eugene III, even though King Stephen of England did not allow even his own Archbishop of Canterbury to attend.

Robert  was described by 12th century historian Robert de Torigni as Flemish, but another contemporary cleric and biographer, William of Wycombe, says he and Bethune grew up in neighboring villages in Buckinghamshire. Bethune started as a teacher before going to study theology under Anselm of Laon. He became a canon and then prior of Llanthony Priory.

In 1130, he was made Bishop of Hereford (pictured is Hereford Cathedral) by King Henry I. Henry supposedly claimed that he needed at least one "godly bishop" around. Keep in mind that many high-ranking religious positions were given as rewards, not necessarily because the recipient deserved them because of his piety. Bethune must have had a reputation for holiness.

To understand what comes next, you need to know about the White Ship incident in late November 1120. The White Ship sank off the coast of Normandy. All aboard died, including Henry's sons. Stephen of Blois was supposed to be on it, but stayed back due to illness. Henry himself was on another ship. The result was that all male heirs to the throne were gone. Henry's second marriage to Adeliza of Louvain was not likely to produce another male heir.

When Henry died, Stephen of Blois seized the throne before Henry's only remaining potential heir, his daughter Matilda, could claim it. Matilda was married to Holy Roman Emperor Henry V, and therefore an empress, and she was not going to let this slide. Her rightful opposition to Stephen led to a period of conflict between the two called The Anarchy.

But back to Robert de Bethune: he supported Stephen's actions from the start. His loyalty to Stephen and his reputation for piety made Stephen trust him. King Stephen (like other kings of England) did not like the papacy's authority over England. England had its own chief prelate, the Archbishop of Canterbury, and the conflicts between kings and archbishops were numerous. But Stephen trusted Bethune to stay loyal to him; he might have had Bethune in mind as archbishop some day.

Unfortunately, Stephen could not rely on Bethune's loyalty after the Council of Reims in 1148. Bethune became ill on the third day and died a few weeks later. William of Wycombe's account of his life was an attempt to get him canonized as a saint, but it did not accomplish that result.

Robert de Torigni, who claimed Bethune was Flemish (and may have been right; Bethune's family could easily have come from Flanders and settled in Buckinghamshire), was a Norman monk who wrote about English matters. Let's take a closer look at his life and works...next time.

Saturday, July 6, 2024

The Council of Reims is Held

Pope Eugene III (the Homeless Pope) called the Council of Reims in 1148 to discuss and ratify issues that were brought up in an earlier Council of Reims. The prelates involved approved almost everything: they did not approve a rule forbidding them from showing off in cloaks made of fur. The rule that forbade married priests was considered superfluous by those present; they felt that everyone already knew and followed that rule.

There were some more recent and specific items on the agenda for the Council.

An order was put out to arrest a Breton heretic, Éon de l'Étoile ("Eon of the Star"). He considered himself a messiah and supposedly performed miraculous acts like bi-location (appearing in more than one place at the same time), and a heavenly glow that surrounded him. He pillaged abbeys and monasteries and used the plunder to treat the poor to grand feats. He was arrested, tortured until he confessed his messiahship, and imprisoned at the Abbey of Saint-Denis until his death in 1150.

Another heretic discussed was Gilbert, the bishop of Poitiers. Gilbert was more of a gray area. He did not outwardly preach anything heretical or blasphemous, but he was a scholastic and logician who wrote in such a convoluted manner that his works could just as easily lead the faithful astray as educate them. His commentary on Boethius explained the Holy Trinity in a way that did not align with the teachings of the Church. He was brought to a trial shortly after the Council, presided by Pope Eugene. Gilbert was required to rewrite parts of his book, a happier ending than Éon.

There wasn't really a "curse" on the Council, as I said yesterday, but quite unexpectedly (in most cases), several people involved died soon after. The Archbishop of Trier, Albero de Montreuil, was so ill that he had to be carried around (he was in his 70s). He died shortly after, during a visit to Trier by Eugene. The Bishop of Angoulême died right after. On the third day of the Council, Robert de Bethune, the Bishop of Hereford, fell ill and died. Technically, he wasn't supposed to be there: he was one of only three English prelates allowed by King Stephen to attend. Maybe he would have been better off if he stayed home?

Could he have stayed home? Why did Stephen forbid any English prelates to attend—including the Archbishop of Canterbury, Theobald of Bec, putting guards on him—and yet send Robert and two others? What was going on in Stephen's mind? Let's speculate tomorrow.